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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • realms of Spiritual Science which play a great part in life. From the
    • no means gratifying impression. For if we consider impartially what
    • independent of whether or not there be direct intention on the part of
    • previous event in which we took part, and which we ourselves
    • of eighteen, to become a business man. An impartial observer of such
    • in that part of his life which precedes the final stage, and thus we
    • whole life-time. If you call to mind the earliest parts of your life,
    • at just that particular time. But now we might ask if the cause must
    • a most important part in the investigation of the laws of the universe
    • telescope had not been discovered at that particular time. If we look
    • humanity which led to the discovery at that particular moment. Try to
    • in the Persian wars at a particular time?’ — is often quite
    • that the karma of humanity placed these particular persons in that
    • particular place at that time. We see here the karma of humanity
    • carbon and nitrogen played a similar part to that played at the
    • played a similar part during the old Moon-existence. Attention was
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • preserved the best parts of the ancient sacred wisdom of humanity
    • example, in the Buddhistic world which has preserved important parts
    • passes through the gate of death and lives a particular life in the
    • a particular arrangement had to be made, the essentials of which we
    • necessary for each single part. One cannot convert into reality what
    • three parts had first to be brought into a particular equilibrium, so
    • that the several parts should be correctly related to one another.
    • by separation of the grosser parts. Something like this was also
    • something, retaining all the finer parts. That which was left formed
    • still part of the Earth, man had preserved an organisation which could
    • separate at a particular time. Now what took place up to the time of
    • so gross that the more spiritual part of him, which in a certain sense
    • came about that the spiritual and soul part of many of our human
    • ancestors departed altogether from the earth, and for a certain time
    • parts of the earth where it has been the mission to hide the spiritual
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • easily be seen how the partisans of scientific medicine are perhaps
    • one particular party or another.
    • take part in any sort of party war. In this way it will arouse much
    • however, who would like to take part in the combat should also be
    • two parties should understand the other's point of view and not
    • in this particular case, and, on the other, the share of the etheric
    • changes in the inner or super-sensible part of the being, in the case
    • confirms the following general conclusion: In the constituent parts of
    • part, and to get round what then interferes with and injures it. We
    • the part where the wound has been inflicted. It brings forth from
    • a being they do not experience anything particularly painful. The
    • next generation has again the complete parts. When the etheric body
    • encourages growth up to a certain point. When we cut off a part, the
    • etheric body is immediately prepared to restore that part, and to that
    • departs to any great extent from its instincts, or that it follows its
    • sort, so that our life is really divided into two parts — into a
    • another in this particular way. For example, we experience something
    • makes a particularly strong impression. If we perceive this clearly we
    • It may happen that these impressions of childhood — particularly
    • which then made particular impressions upon him work the more strongly
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  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • emphasised by this particular school of medicine. Although they had no
    • itself; if we follow the process of healing impartially —
    • particularly if we reflect how in one case a cure takes place, while
    • particular case called forth the healing powers from his organism, but
    • take place between death and a new birth, particular forces are taken
    • part of the human-soul individuality, and during the passage through
    • evolution. This influence plays a great part in human evolution; but
    • principle, became an integral part of his karma.
    • the part of a great teacher. If we study illnesses in this way we
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • and re-birth will become part of the plastic forces, the formative
    • forces that take part in the rebuilding of the body when we return
    • Those of us who took part in our earlier anthroposophical studies will
    • that part of our organism that has achieved a certain cure, if we
    • could let it live by itself and withdraw from the healthy part the
    • thinking continually about the sickly part of our organism, we bring
    • as it were our healthy part into some kind of relationship with the
    • continually force their way into that part of the organism which is
    • partly ill and partly well, thereby creating not a stable but an
    • within our deeper being they continually irritate that part which is
    • counterpart, their spiritual equivalent? Should we not thus, if we
    • person has become ill because he entered this particular district. It
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • hereditary characteristics are a part of us only because our forbears
    • birth they are converted into the particular tendency to be expressed
    • for reincarnation in a particular family which can provide him with
    • musical ear or a similar gift in a particular incarnation. ‘by
    • We must make ourselves quite clear about this process of the partial
    • no part in this; but that the tendency created in an earlier life
    • not a pain consciousness, because the astral body takes no part in it,
    • takes no part. You need only remember the case in which the ordinary
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • which may be traced in part to Lucifer's influence — to the
    • part of our illness is traceable to luciferic influence. But this will
    • particularly in numbers of cases of people brought before one, who
    • In fact, the best remedy against the particularly harmful diseases
    • part in this as a consequence of the luciferic influence? But how does
    • upon the ancient Sun there remained behind beings who played a part
    • concerned with anything in which our Ego takes part. Upon the Moon it
    • beings who played the same part with regard to the Angeloi that to-day
    • us. Our inner Ego is not concerned with and takes no part in what
    • which once formed part of the ancient Moon existence. For that would
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • imparted to him, or is in one direction or another making an
    • thinks quite correctly and logically in every other department of
    • diseased part of the etheric body provokes error in a certain
    • is present in a certain part of the organism, as in our etheric body
    • part of us, then the whole of our personality will be radiating these
    • subtle parts of the organism will be stirred thereby. If what is
    • Let us suppose that in one life we are particularly susceptible to the
    • he was fulfilling his duty to humanity by caring for his particular
    • our way in the following manner: if in a particular case we try to
    • constitute the indispensable counterpart without which we are
    • counterpart in a later incarnation. If we destroy the susceptibility
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • Science forms part of mankind's general karma, and as such will take
    • an aspect of karma in which morality plays no part, but in which
    • merely dependent on her inner soul life, but for the most part they
    • are ignored, and the consequence is that one particular species is
    • to penetrate far more deeply into the organism, into the material part
    • having regard only to their outward appearance. In many departments
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • more especially our human influence upon karma, particularly upon that
    • one particular epoch. The teachings of Spiritual Science on the other
    • lead you on to what Spiritual Science looks upon as the essential part
    • universe, and that one must not isolate any part of the whole universe
    • find also that his outer bodily part is woven out of light, and his
    • Love and light are the two elements, the two component parts of all
    • earthly existence: love as the soul part, and light as the outer
    • material part.
    • must needs be a power which has no particular interest in love, which
    • particularly interested in weaving light into love. The luciferic
    • beings are everywhere at work when our inner part which is actually
    • interweaves into the material part of his own body a soul which is, it
    • process’ must have the characteristic that love is part of the
    • Take the body — the outer man in his material part. If through a
    • been drawn to the fact that Anthroposophists in particular should not
    • that the karmic causes have in this case particularly affected the
    • counterpart to be found. I should like to show you this in a very
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • great part of civilised humanity, nothing further occurs than that
    • found, but that such events cannot be identical with the particular karma
    • sort of illusion. Every one of them believed the particular
    • reckoned by quantity is the smallest part, may survive as something
    • particular destiny he may have had. But we can see this goal only if
    • to take part in the progressive stream of civilisation by settling
    • Lucifer finds its counterpart in Ahriman. We see Lucifer and all his
    • look back reflectively upon their work, marks a particular stage in
    • is the essential part of kamaloca that we should see to what an extent
    • departments of the soul, in Thought, Feeling and Will. If we
    • see a great part of mankind succumbing to a certain religious egotism,
    • passions may play a part in it. Nowhere does Lucifer play a greater
    • part than when people, driven by their emotions and desires, strive to
    • part in some action they will withdraw from it, and will have before
    • counterpart of their own action; it is the picture of the action which
    • light will himself develop the psychic counterpart of light —
    • results from Anthroposophy. Wisdom which is the inner counter-part of
    • present is immersed in external wisdom. If we are to partake in the
    • Consider Miltiades, or some important personality, who played a part
    • in the history of his nation. This part was necessary to the karma of
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