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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Person
    • karma in the case of a person performing an act by which he intends to
    • the effect there must be something hidden from the person when he sets
    • it was not actually designed by the person himself. If this connection
    • of the person in question. That is to say, this reason must be
    • later on in their effect react on the same person. In such a case we
    • Let us start, then, with the study of the karma of one special person.
    • further and observe the life of this person in his fiftieth year,
    • treatment of a person is in earliest childhood. This is something in
    • In ordinary life a person does not seek a connection between cause and
    • if a person having arrived at the age of eighty looks back and sees
    • such a case in which a person has quite consciously brought about a
    • Personality.’ And then we see that there is a consciousness
    • come to effect. Thus he takes karma into his personal consciousness.
    • also proceeds from the man himself; not from his personal
    • continually interrupted by the ‘personal consciousness,’ we
    • pointed out. We shall find in his individual and personal karma the
    • be sought for only in his personal and individual karma; and is the
    • a germ for the work which he, in his personal life as Kepler,
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • resembling that human individuality which is preserved when a person
    • describe as the fate of the human individuality after a person has
    • of the animal are comparable with those in the personal life of a man
    • The person who thinks in this way thinks much too abstractly. He does
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • Let us suppose that two persons are speaking together. One says to the
    • was another person who said that he knew a different reason for the
    • to think that laziness was a kind of personality which needed only to
    • out, the person will be well again.’ Others talk about a
    • with the former deeds and experiences of this person, and how will his
    • circumstance in a person's life is only possible when an extended view
    • Thus if a person leads a dissolute life in any respect it will make an
    • person again comes into existence by birth, the essence of his
    • existence the person has in his etheric body the results of what he
    • what deeds a person did in a previous life. In the case of an animal
    • In the course of his life a person has a great number of experiences
    • your eyes indeed saw the other person but the direct impression did
    • up to the moment when a person can first remember, a great number of
    • a person died at the age of seventy. He lives his life back to his
    • Hence we shall quite easily understand that when a person who in one
    • Let us suppose that in one life a person manifests a particular
    • a deeper organisation of the soul; for if a person only follows what
    • lead him to this. Here again we have something deeper. If a person is
    • person already has something which also is not in order.
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • a person brings with him certain predispositions which in one
    • of a person's last life, the good and evil deeds he has done, the
    • according as the person is in the position to build weak or strong
    • when, for example, during the life in kamaloca, a person sees that in
    • the person is imbued with a strong desire for a higher perfection in
    • Let us suppose that in his previous life a person acted from an
    • feeling of personality; in your next incarnation you must seek for
    • consequences of a weak personality.’
    • sub-conscious region. The person in question will strive for an
    • person who is ill owing to the opposition of the three bodies, can
    • the kamaloca period, a person sees that he has acted from too strong a
    • I said previously that if a person has done many things under the
    • to answer the question: ‘If a person enters into existence in
    • the outer world. As long as a person is incarnated on the earth his
    • judgement. But when a person between birth and death sins against
    • during his life in kamaloca the person in question looks back to a
    • that which a person sees during his life in kamaloca will so transform
    • then filled in and which forms solid concretions. A person may have
    • than is usually supposed, for these are the persons in whom a
    • has an object. The person comes forth healed from the illness, having
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • picture is more distinct, more clearly defined. I gave the person who
    • generalities and so forth. Such a person will after death develop the
    • a cure will be effected when the person, in accordance with his whole
    • consciousness when a person has gone through an illness, and has
    • person a continual state of irritation which leads to continuous
    • through the conquest of the illness. Naturally the person in question
    • assertions but actual ‘cases.’ A certain person contracts
    • arrive at the solution of world riddles. The person in question
    • This soul condition will prove itself to be such that the personality
    • Let us now assume that this personality before developing measles had
    • personality enters existence he will be anxious to make the
    • persons in question, the world says that this is the result of
    • An experienced person looking on the world will find it easy to
    • person has become ill because he entered this particular district. It
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • capacities of his own. Here we can say that a person has impressions
    • in the next incarnation. And this tendency leads the person to seek
    • family. From this we see that, in fact, a person has not inherited a
    • If we observe such a person from the moment of his birth, it will seem
    • dangerous in the highest degree. If the person were today to pass over
    • the normal person the Ego is not sufficiently strong, it reacts upon
    • waking person from this point of view, we shall say that in him are
    • members of man are linked together in the case of a normal person. Let
    • person has really in an earlier life done something that between death
    • down into this deep degree of consciousness, the person does not know
    • but is so vague that the person does not perceive it. This does not
    • necessarily mean that a person in this consciousness cannot perform
    • day-consciousness is extinguished and a person while walking in his
    • consciousness which the person cannot share in, because he can only
    • knowing anything about it. Let us now take the case of a person who
    • more deeply-lying processes of disease. In this case the person will
    • Ego-consciousness — but a person would never do it from this
    • In this lecture it has been our special task to show that a person may
    • statement that a person only knows that he possesses an organ when it
    • very stupid. Why does a person in his normal consciousness know
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • make all efforts to induce the person to acquire a wholesome and
    • Let us take the case of a person who has a disease of the liver, but
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • — the case where the person succumbs to ahrimanic influence,
    • impression upon him, while another person who had preserved a sound
    • power of judgement would easily recognise that the person in question
    • altogether if the person in question finds the opportunity and has the
    • up a training that is rational and normal. So we can say that a person
    • Thus a person may be perfectly logical and yet give expression to
    • such a person by logical reasoning. On the contrary, if we make use of
    • the person in question by means of revelations of Spiritual Science.
    • Such a person is not amenable to any reasoning derived from the realm
    • part of us, then the whole of our personality will be radiating these
    • upon the person in question, so that we can, as it were, achieve in
    • In the case of a person who is affected by these truths to such an
    • life.’ If such words are to have any value, the person should
    • for the sake of the world. Nevertheless, their personal fates are
    • transgression if one person or several people meet with an early death
    • we have not progressed so far as to do it consciously. With such a person
    • at all. We may perhaps have helped this person physically, externally,
    • a person by means of a corresponding spiritual education. This would
    • to which the person in question will himself have to produce a
    • person whose organism has been so transformed, something also for the
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • we are able to prevent the person from seeking this adjustment?
    • certain causes, certain maladies towards which the karma of a person
    • due to arrive. But notwithstanding, we can influence a person's karma
    • rigidity. With all men this can be a personal experience.
    • person would be ignorant of the fact that the birth and death of a
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • We may ask what happens in a person's karma when by reason of his
    • to compensate for these acts and experiences, and this person is
    • A person will at first judge ‘matter’ according to what
    • impersonal force in man for which he could not be responsible. But in
    • of love, which we pour into another person as a balsam. All that is
    • body of the healer create with the person to be healed a sort of
    • addition to induce a polarity in another person, and this polarity,
    • person to be healed, is, in the fullest sense of the word, the
    • person is fully aware of them with his ordinary day-consciousness;
    • what they would be if one gave a person any other substance. It
    • indirectly through persons who are more sensitive to such influence
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • upon the physical plane may appear to be the persons most directly
    • separate person did at that time solely to the karmic account of that
    • thousand years there would still be persons who would speak of the
    • soul-forces are reversed. It is an age in which certain persons —
    • by a human being, a contact is established between them. The person is
    • Consider Miltiades, or some important personality, who played a part

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