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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • is able to give, it pours into our souls something which makes life
    • they will find a way to work in the world; but if nothing is ever done
    • But there is something else which may console us, so to speak, even if
    • shall see more clearly that nothing must be spared to bring about the
    • to a certain extent necessary that I should do something unusual for
    • something should encounter this cause. Unless this takes place one
    • something else in connection with this incident, we shall, to a
    • Through the frequent bending of the bow something happens to the bow
    • itself. Something which happens through the bending of the bow reacts,
    • being or thing producing it, unless there is this peculiar reacting
    • to us that the effects caused by the thing or being must recoil upon
    • that thing or being itself; nevertheless we must not call the
    • becomes slack, then we really have in the slack bow something quite
    • reacting effect is of such a kind that it makes the thing or the being
    • something quite different, we cannot yet speak of ‘karma.’
    • expressing it in the way we have just done; but one thing more must be
    • the effect there must be something hidden from the person when he sets
    • Can we find anything of the sort in individual lives, and when can we
    • karma? We should find something of the sort if, for example, we
    • experienced something in our life about which we could say. ‘This
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • of the conception of karma, and to-day we shall have to say something
    • questions about one thing or another, or who may question the whole
    • something approaching a human treatment of animals. An instance is the
    • own special soul life, but rather as something like automata. It has
    • the animal something merely automatic. We should not have
    • such as takes place with man. In the animal kingdom we find nothing
    • those of the present day can make nothing, namely, the phenomenon that
    • man has really to learn the simplest things. In the course of his
    • instruments, and our children have still to learn the simplest things,
    • make efforts to produce even the simplest things, or to manufacture
    • them definite capacities by which they can achieve things which human
    • extent. Fundamentally at birth man can do nothing at all, and he has
    • first to learn everything which concerns the outer world. This is
    • external capacities; he has only transformed them, but into something
    • to his brain, etc., and so he has nothing left over with which to work
    • organisation were not suited to the Ego-individuality. Everything
    • special way. When the old Moon development came to an end, everything
    • contained everything which, as our solar system, is connected with us
    • Through this, however, something else took place. The Earth was now in
    • not reflect that when in the universal order so complex a thing as the
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • happens almost the same thing when one says: ‘Someone has fallen
    • things also come into consideration. But everything which has a
    • something which is in essence healthy. But it is another thing to see
    • something to arrive at its nature, and we have gained something which
    • a being they do not experience anything particularly painful. The
    • In this case something similar has taken place to that which occurred
    • power is still less. If you mutilate a higher animal it can do nothing
    • anything over in the same way beyond the portal of death. When the
    • previous etheric body is something which now impregnates his new
    • everything that we do in the life between birth and death react in the
    • today, and you even looked at me!’ And yet you know nothing about
    • nothing hinders it, and for this reason it is even more effective.
    • impressions, but there is nothing opposed to them, especially when
    • they are forgotten. Nothing that is otherwise contained in the
    • life and we cannot discover why we have to experience one thing or
    • another in this particular way. For example, we experience something
    • impression made upon a child in its earliest years and how something
    • again, something from the earlier life works into the later life.
    • lead him to this. Here again we have something deeper. If a person is
    • inner organs in the finer organisation. Something is there which does
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • to be at hand if anything happened, so that he could give practical
    • Thus a reference was made to something beyond human aid; and if one
    • really goes to the bottom of these things, this indication cannot
    • relate to anything other than the law of karma and its activity in
    • from the physical life): ‘You must do something to yourself, so
    • I said previously that if a person has done many things under the
    • whereby he overcomes suffering to gain some other thing, how, then,
    • of the luciferic beings had not been there, many of the things that
    • influence. But with this influence something else was given at the
    • and a different form of consciousness begins; then, all the things
    • luciferic or ahrimanic influences. When these things are understood by
    • these concretions in his lungs, and many more people have such things
    • tuberculous lung has been healed. Where such a thing has taken place,
    • warmth and cold belong to the sphere of Lucifer. Everything which has
    • would, indeed, gain something through the conquered disease, but it
    • interfere unjustifiably in something which must never be interfered
    • himself. In other words, we must do everything possible for him to be
    • and incurability of disease leads to our doing everything possible to
    • We do not require anything else as regards this other decision. It is
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • conclusion that something is invoked in the course of an illness which
    • because in this he will face something that offers an opportunity of
    • things stand in an intimate relationship to our organism, but if we
    • we have something of which the knowledge is of the greatest importance
    • in the soul. But many things oppose this, and chiefly the fact that
    • retained something which may be termed chronic. The same occurs also
    • liberated, and if he applied them to something spiritual that would
    • would have to be aware of filling his soul with something directly
    • something different. Such is a positive and wholesome forgetfulness.
    • might be avoided — or do we learn nothing of this from spiritual
    • never occupy themselves with anything which has vital force. All the
    • anthroposophical activity something extremely wholesome, for Spiritual
    • Science can again bring to men something which enters the soul so that
    • Anthroposophy with what this movement can be in reality. Things may be
    • everything that happens to us, but much that befalls us from outside.
    • after all there is something more in chance than is usually supposed.
    • As a rule we believe chance to be something which cannot be
    • we have done one thing or another for this or that reason. Generally
    • purely egotistical motives, we frequently find ourselves clothing
    • are driven to something from the depths of our soul, and then we
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • being. Even in those hereditary characteristics which have nothing to
    • do with illness, we must not assume anything haphazard. In the case of
    • to seek is something that has come to him from outside.
    • case man has drawn to himself something external. Before reincarnation
    • the feature which is later termed hereditary was something external.
    • into something internal. We cannot reply to this question without
    • describe things, and to add ever more characteristics, so that they
    • We must compare sickness and health with something that appears in
    • something of still greater significance. What is taking place within a
    • just as in the waking state we are surrounded by things and facts of
    • spiritual things surrounding us at the present stage of human
    • because it has mixed with the whole mass of the water. Something of
    • world with our ordinary consciousness. Everything spiritual that we
    • understand many other things in this world, as a permeation by one
    • receive an external impression. Anything that approached us evoked an
    • state of consciousness to establish something similar to this ancient
    • something, allowed something to flow into it that we conceive as a
    • than it normally should, it brings about something similar to what
    • our physical and etheric bodies on awaking and perceive something,
    • bodies, there must now take place something analogous to what is done
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • that if pain is connected with an illness, there must be something
    • If there were nothing else in life but the egotistical impulses and
    • This would bring about an illness, but if nothing else co-operated,
    • powers, adversaries of Lucifer, add something to the whole process.
    • regard pain as something which is given us by benevolent forces,
    • powers. And there would be nothing impelling us to escape from the
    • way. In reality, however, things do not arrange themselves in such a
    • things, by following the path which leads behind the phenomena of the
    • We must understand that these things must be accepted in the spirit
    • world, and do so when fully conscious. The only thing that can be done
    • degree they would not perceive anything, and what matters is that we
    • Science will not accept everything that comes his way, but will be
    • the main there is nothing to which he has a greater aversion than the
    • shock, for this is something completely unknown to him, and he fears
    • to do this, for the other powers make things very easy for the deluded
    • make things so comfortable, and in consequence finds his task a
    • receive Ahriman as well. Nothing can defend us against Ahriman unless
    • touched by the things of this earth and earth life, refusing to learn
    • because they already have the inner knowledge, have nothing in common
    • Here we have again drawn from out of the depths of karma something
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • believes that knowledge of one thing or another has been specially
    • mania. When we speak in the terms of Spiritual Science things must be
    • powers, we were then referring to something entirely different from
    • idea of how something may be carried from an earlier into the present
    • depend upon the man himself if he morbidly misunderstands a thing, for
    • and a rebirth is accomplished the transformation of something internal
    • into something external, and then Ahriman works against us through our
    • achieve more than with external rational truths. When nothing can be
    • much theoretical knowledge of things belonging to the physical world,
    • things can go hand in hand, external material science and cultivation
    • has become tranquil. These things will find their way into the
    • presents itself when things are even more distant, when, for instance,
    • release of these luciferic influences had been instigated by something
    • Lucifer. Anything external could not have affected us had not Lucifer
    • our sleep somnambulistic actions of which we later know nothing. It is
    • of concluding that every accident should be traced to something
    • later life. Karma is not fate. From every life something is carried
    • Take the case of Luther. We cannot just simply ascribe everything he
    • things which are due to happen in the course of human evolution must
    • have no relation to their past karma. But to have achieved something
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • thing or another, the adoption of measures which make it possible to
    • intervene in the realm of karma — these things are not dependent
    • — or frustration. If this state of things continued in such a way
    • permit, they travel from town to town in order to see something, or if
    • They seek for something akin to their own souls, and they will then
    • something neutral appears as karmic link.
    • really are taught to-day, is forced to regard things superficially.
    • influence; then everything, from victuals to the sense impressions,
    • would have a far more refined influence upon us. Everything
    • may be death, yet everything happening continues in its effect.
    • condition must be restored to him. Everything of dense matter entering
    • thing.
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • at all upon this question, things must be touched upon which are far
    • existence, have already prepared themselves for such things, and have
    • acquired a perception of how things which today can only be indicated,
    • opportunity of asking one thing of you. I am today compelled to talk
    • other use of it. I must also make a point, regarding these things,
    • and things, and everything which makes an impression upon him in any
    • sees anything that does not belong to this category. You know, too,
    • appears there is no longer matter, but something which lies beyond all
    • nothing in material existence in any form whatever which is anything but
    • Light cannot be traced back to anything else in our material
    • inasmuch as it consists of matter, is nothing but a substance woven
    • existence, and anyone who wishes to understand things as explained by
    • everywhere. Anything, therefore, which is bound up with the earth
    • fullness, to be permeated besides by everything that may be described
    • substance? What happens to the body by this influx of something which
    • is faulty? According to Spiritual Science something happens which
    • darkness or obscurity. Everything really presenting itself —
    • from his love forces, have a defiling effect. Nothing of him is here.
    • reason why, for everything of external substance which can be more or
    • less defiled by man, there must be something which can be found
    • Maximum number of matches per file exceeded.
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • karma, man experiences something which is so organised that at every
    • something only to be written in the book of fate of individual men, who
    • great part of civilised humanity, nothing further occurs than that
    • we should then see the unfolding of something which we might really
    • consider this individual karma as something which must be determined
    • well-planned advance of human evolution we must see something which is
    • a thing by itself, which is continuous in itself, in a similar way to
    • is new, how something remains out of the separate national
    • same thing happen. Then we see the passing over of the Eastern wisdom
    • There you have two things necessary to national civilisations, and
    • something of the continuous stream of evolution into present forms of
    • these things in completely different forms. Why is this so? Throughout
    • merely the individual currents. Many things occur for the sake of this
    • So we must observe two things: first, something which must spring up
    • and die away, in order that from its entirety a second thing, which
    • reckoned by quantity is the smallest part, may survive as something
    • would have possessed within himself everything which was given from
    • the spiritual worlds. But then one thing would not have been possible.
    • But we have seen on other occasions, that everything provoked by
    • of Creation,’ but there is just one thing to which I should now
    • Maximum number of matches per file exceeded.



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