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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • the world thinks it ‘knows’ nowadays, and what leads men to
    • we ourselves have gained from our world conception. If those powers
    • they will find a way to work in the world; but if nothing is ever done
    • impossible for them to influence the world.
    • conception of the world, we shall see that we have not sufficiently
    • influence the world by means of them. So that in these lectures there
    • between this or that in the world, but we can, with the revelations it
    • is otherwise known in the world as the ‘Law of Causality,’
    • Hence, in the world of phenomena, in the inanimate world which is all
    • later on have been able to penetrate into the secrets of the world,
    • time it comes within the sphere of our earth's existence. To the world
    • actually have to deal with the world-karma. The spiritual and the
    • earth existence; here is a glimpse of the world-karma!
    • world-karma.
    • same. We find this law of karma ruling everywhere in the world in so
    • far as we recognise the world as a spiritual one. We dimly sense karma
    • personal karma, the karma of humanity, earth karma, world karma, etc.,
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • example, in the Buddhistic world which has preserved important parts
    • of the old conceptions of the world held by mankind in ancient times,
    • conception of the world, that is, in the west, there is little
    • in the external world of the senses would, from the impressions of
    • that world, easily arrive at an idea about the animal kingdom which
    • of the world which contain elements of the primordial spiritual
    • of the world and destroyed their purity, they have not been able to
    • spiritual world during the period from death to re-birth in order then
    • time, when one is inclined to consider all one finds in the world
    • our world-conception that we should be able to put the right question
    • but they need not always be essential to our conception of the world.
    • should bring such artistic powers into the world, were at one time at
    • artistic skill into the world with them, this is, however, limited in
    • first to learn everything which concerns the outer world. This is
    • is really a clumsy being when he comes into the world? How has man
    • a comprehensive view of the world, we understand the origin of the
    • spiritual world.
    • to certain regions of the world, remained down below without the
    • such facts, not as theories, but rather with a cosmic world feeling.
    • is bound up with the world karma. In the so-called dark ages when
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  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • Now a plant such as we see in the external world is a being which is
    • the external world; an action may be exercised upon the plant from
    • shut off from the external world. The more the astral body is active
    • the more does a being open itself to the external world. Thus the
    • astral body unites the inner nature of a being with the outer world,
    • world in various ways. These contacts react and make an impression
    • receive an impression from the outer world which, if received
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • influence from the outer world — so much so that it gave to his
    • World of Desire’ than would otherwise have been the case,
    • identified with the physical earthly world than he would otherwise
    • external world of the senses came through this influence of Lucifer,
    • world; he would gradually have been obliged to resign the prospect of
    • breaking loose again from this world. We know that the Christ
    • body made the whole of the external world into which he entered appear
    • then saw the world around him through Lucifer. His vision of the
    • earthly world was thereby clouded and his external impressions were
    • insinuate himself and make the external world into illusion because we
    • maya. Thus the ahrimanic influence which came into the external world
    • sense-world than he would have done without this influence; but
    • the outer world. As long as a person is incarnated on the earth his
    • world that he can use the new forces, and can work so as to be of use
    • one included in our ordinary consciousness. In the world which lies
    • another world. We should then interfere with his individuality, and
    • of a disease does not depress us, as though the world contained only
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • world is moving in the direction of what we may call the karmic
    • Ego oscillates between two influences present in the world
    • concerning himself with the external world but occupied himself a
    • facts of the external world, but confined himself to the inner soul
    • arrive at the solution of world riddles. The person in question
    • physical world, for people on becoming Anthroposophists often bring to
    • persons in question, the world says that this is the result of
    • An experienced person looking on the world will find it easy to
    • world-conception. If someone who was previously healthy comes into a
    • any world-conception, and as long as we make no attempt to become
    • from the external world there are contained the ahrimanic forces, and
    • endeavour to deny the presence within our soul of that which the world
    • penetrate us as through a rift in the external world. If we pursue the
    • course of world events and the more obvious occurrences, if for
    • concerning the world of phenomena — the deception through Ahriman
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • that during the state of sleep we are surrounded by a spiritual world,
    • the physical world of the senses. Why do we not perceive this
    • spiritual world? Because in normal life to see the spiritual facts and
    • consciously into the world which surrounds us between going to sleep
    • the Ancient Moon period, would flow out into the spiritual world, but
    • pictures of the spiritual world, but should not be able to understand
    • spiritual world which is its true home, until there comes a time when
    • distracted by the external world. If we were immediately to apply
    • world with our ordinary consciousness. Everything spiritual that we
    • happen we are distracted by the external world, and are not permitted
    • entirely turned away from the external world. Let us read the
    • that world into which we penetrate on falling asleep. Through this we
    • understand many other things in this world, as a permeation by one
    • external world. Whether we are awake or not depends upon a certain
    • spiritual world, was aware of much that we now have to acquire with
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • external world depends upon what he is himself. Just as we cannot see
    • the world when we have imperfect eyes, so through luciferic influence
    • we are prevented from seeing the external world as it really is. And
    • because of man's incapacity to see the external world as it really is,
    • see the external world distorted and inaccurate. Ahriman has
    • We fall into untruth in our judgement of the external world and our
    • our picture of the world is formed between the two. If in one
    • inner conceit, and the other to illusions about the external world.
    • wishes to penetrate into the spiritual world, whether by penetrating
    • external world, or whether by descending mystically into his own inner
    • being. When we penetrate the world which lies behind the physical
    • world, we always find those deceptive images which Ahriman conjures
    • external world. If we do not form a strong and steadfast character
    • going out into the spiritual world, we fall into the clutches of
    • world must be accompanied by full consciousness, it happens that again
    • world, and do so when fully conscious. The only thing that can be done
    • should on entering the spiritual world maintain the integrity of our
    • world. That they should have some consciousness is in no way
    • towards the perception of the higher worlds we are not so keen on
    • reaching these higher worlds as speedily as possible, on seeing a
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  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • cases of clairvoyant delusions regarding the spiritual world,
    • of the symptoms in question was absurd in the external world. We now
    • itself; with these revelations of the super-sensible world we can
    • material world one may absorb upon the physical plane, this wisdom
    • will have but little relationship to the world of his feeling —
    • much theoretical knowledge of things belonging to the physical world,
    • great deal about the physical world and yet be a gross egotist,
    • instance, those worlds through which we pass in the interim between
    • view of karma. Were karma really as they conceive it, the whole world
    • for the sake of the world. Nevertheless, their personal fates are
    • intimately connected with world events. Should we conclude from this,
    • to be brought out of the spiritual world, without consideration
    • world, were prepared for it in this way, which demonstrates the wisdom
    • only when living in the material world with such forces as result from
    • consider world evolution and human life. These similarities, these
    • because, according to the general wise world plan, the epidemics had
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • the idea that man is urged to seek in the external world for
    • was in need of such epidemics from which the world is now delivered by
    • the world to fill it. In a life spent in external and physically
    • see how greatly they stand in need of an anthroposophical world
    • spiritual truths. The spiritual world conception as it is today
    • external world can provide them. Souls will continue in their search,
    • between hygiene and the future hopes of the world conception of
    • an interest in the anthroposophical world conception and who take up
    • the anthroposophical world conception as a new sensation. It is
    • We can show how logical is the working out of karma in the world, by
    • deeply as do those of woman. The whole of the world of her experiences
    • avail, for it is not a question of our wishes in the physical world,
    • world would have been far weaker, and man would have remained in
    • depend upon the external world for knowledge and experiences.
    • experienced by us as our relation to the outer world, would be
    • the external world denser matter than we should otherwise have done
    • the external world.
    • What results from this reciprocity? The spiritual world is eclipsed at
    • birth. Before man can again live in the spiritual world, his earlier
    • world, to await that period where the external material body will be
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • secrets of our world existence. They may perhaps arise out of what has
    • to the material world. This is, indeed, necessary for a quite definite
    • the same all over the world. I do not think it would be easy for him
    • confronts him in the external world in the shape of different beings
    • substance itself as to what form it takes in the external world, but
    • course of the world existence, there must be found an intermediary,
    • which exists in the world in its purity, is the external cure for the
    • surrounding world, man can be helped from two different sides: on the one
    • surrounding nature, which now appears to us as the world, that which
    • have for the external world, and we may rejoice not only because we
    • the whole great world, inclusive of mankind, as One Being. In
    • any other domain of the world existence. Thus we have shown nothing
    • the outer world so as to make the pendulum swing to the opposite side.
    • consciousness of a super-sensible world.’ They pay no attention
    • whatever to the fact that there is a spiritual world, and they
    • spiritual world between death and a new birth — a tendency which
    • spiritual world into the physical. It is this which brings about in
    • the physical world the intervention by souls who are still in that
    • state before birth. These souls work down into the physical world
    • from the spiritual world. In order to make this clearer, one must not
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  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • Many events in the evolution of the world can be considered in this
    • of the world evolved in Persia. How sublime was this view of the world
    • we look at the evolution of the world in the light of Anthroposophy.
    • himself more and more with the gifts of the spiritual world, and at
    • the spiritual worlds. But then one thing would not have been possible.
    • we are still imperfect by reason of our failings in the world, that we
    • mastery by means of the knowledge of the external world, which must be
    • unite self-knowledge and the knowledge of the external world with our
    • once able to see into the spiritual world, has descended to the merely
    • world, so he begins gradually to evolve new and conscious capacities
    • and further, because they will see what they still owe to the world
    • and growing more and more into the spiritual world. By so doing he
    • fills himself with the contents of the spiritual world, and becomes in
    • see in the spiritualised domain of the world.
    • ahrimanic influence we shall recognise the world as it really is. We
    • picture of the world will be transformed; for necessarily under the
    • world as forces guided from the spiritual world. Those will be magical
    • fructified by the universal karma of the world.
    • able to see in the Anthroposophists who are out in the world a
    • such pass over into the world. And the world will gradually see that
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