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  • Title: The Ego: Lecture 3
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    • spiritual eye the great event of Palestine, the Mystery of Golgotha,
    • literary fashion long before they have a spiritual content; in an age
    • soul-forces into the divine spiritual world. What really happened with
    • man when he grew thus into the divine spiritual world? Then it was the
    • case that when he grew into the divine spiritual world he ceased to
    • power of growing into the spiritual world through itself. Formerly,
    • less the possibility of looking into the spiritual world. Nothing
    • arose through its union with the spiritual world, and the Ego was not
    • gradually became dull towards the spiritual world, so that he would
    • influence from the spiritual world, they saw something already in the
    • clairvoyantly into the divine spiritual world? Formerly, when the
    • astral body was put in activity, it could see in the divine spiritual
    • all the beings of the divine spiritual world. Now he was alone in
    • out to the divine spiritual world. Give heed how it calls in thy
    • soul-phenomena, or of spiritual phenomena in general, above all in the
    • in the old sense: the divine spiritual thinks, feels, wills in me, but
    • spiritual world, it is so provided that there is revealed in the
    • heavens, in the starry script what spiritual facts there are. One can
    • spiritual world, which is the world of Ahura Mazdao, for which the sun
    • Waterman-initiation received especially the power as a spiritual
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  • Title: Excursus/Mark: I: A Retrospect
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    • Gospels. We spoke most fully, most radically, of what Spiritual
    • book or record, but it stands in the eternal spiritual records, and
    • what spiritual investigation tells us, and then we compare this with
    • Christianity, we feel we are summoned by spiritual science not only
    • the spiritual world in past centuries. How our horizon can be
    • deeply the spiritual view entered into his personality. These studies
    • have led us to know how we can rise to spiritual heights by sharing
    • expanded to satisfy our most urgent spiritual needs. Nowhere do we
    • we accept them. They are ideas concerning man's spiritual
    • nineteenth century through the liberation of certain spiritual
    • those great spiritual individuals who, from time to time, have made a
    • spiritual life of the West, and it is only when we realise what these
    • wide is the circle of spiritual development that has to become
    • he should understand concerning the education, culture, and spiritual
    • important that we cast our spiritual eyes, when this is possible,
    • when stirred by its great spiritual truths. The thing that matters
    • knowledge of great spiritual truths; the feeling that the nature of
    • spiritual facts. We cannot make progress in any real or apparent
    • side; it must be approached from the four spiritual directions of the
    • advance in spiritual life. Incidentally, everything has been done in
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  • Title: Excursus/Mark: II: Some Practical Points of View
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    • permeate our whole movement, all our spiritual efforts. We realise
    • point of view in the spiritual world, he would be much mistaken. Many
    • who do not know that in spiritual life an object, being, or event,
    • then fade and only certain features remain. So it is with spiritual
    • spiritual matters is a higher one. It follows that many things seen
    • been gained above, on the spiritual mountain top of Theosophy, and
    • their not being able to prove what is told them from the spiritual
    • day, for the very reason that the spiritual heights from which the
    • in spiritual experience, and those unable to do so would know nothing
    • exactly with the spiritual truths given to us by spiritual science.
    • spiritual man, that we pass through repeated earthly lives, and so
    • protects us from cold, so these truths shield us from spiritual cold,
    • from spiritual poverty. For it is a fact that we are chilled and
    • impoverished spiritually when we only think and feel those things
    • may perhaps be only a few who can travel the spiritual path described
    • be seen from the spiritually higher standpoint of Theosophy. Thus
    • possible. This standpoint in respect to spiritual things we have
    • and experiences, and can participate in spiritual life in a similar
    • been seen is one of the most difficult in the work of spiritual
    • science. To make what is seen on spiritual heights so clear to the
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  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • was in principle the same as was actually beheld in the spiritual
    • risen to spiritual worlds by initiation. What had entered thus into
    • this way, for knowledge flowed into them directly from the spiritual
    • spiritual knowledge, and they knew exactly the form this knowledge
    • Egypto-Chaldean age they clothed conceptions from spiritual worlds in
    • spiritual world should be applied to physical things? Are the things
    • asked: — “What right have I to apply spiritual knowledge
    • concern themselves in any way with spiritual science might ask:
    • the spiritual world, as this existed in Atlantean times. Living
    • spiritual world and entered into it — this was the
    • Christ-Impulse. The greatest spiritual Reality entered
    • spiritually gifted, when all that remained to him was the spiritual
    • compare the infinite spirituality of that essence which entered human
    • thin-spun thread from spiritual realms, caused man to ask shortly
    • before: in what way this thread connected him with spirituality. In
    • along-side that great Spiritual Outpouring. We can think of no
    • greater disparity than between the spirituality that came down to the
    • spiritual nature of Christ with the thin thread of ideas spun from
    • furthest withdrawn from the spiritual world. This is why man was at
    • be so, because than had descended furthest from the spiritual
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  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • realms of spiritual science were incomprehensible to them, and they
    • might for this reason form strange opinions as to what spiritual
    • are nothing less than accounts of the ancient ritual of initiation,
    • ones, up to that stage when the spiritual world dawned within the
    • soul of the would-be initiate and the secrets of the spiritual world
    • were revealed to him. He could then look into the spiritual world. He
    • person seeking initiation could see into the spiritual world, where
    • the Beings of the Hierarchies appeared before him spiritually —
    • disclosed the secrets of the spiritual world in a way that was not
    • ancient ritual (when the events just described had taken place in his
    • soul) could come before men and speak of the secrets of the spiritual
    • the spiritual realms, but in a higher way than had been done before.
    • person initiated can look into the spiritual world, and can then go
    • the spiritual world, was an utter impossibility. But now, what had
    • possible for them to speak of the secrets of spiritual realms and
    • spiritual Hierarchies. And now through the events that had occurred
    • of Temple-ritual; we can therefore describe this life by describing
    • employed to denote outward things, a whole spiritual world stood
    • spiritual investigations, to put before you some important things
    • is not felt then the meaning of the whole passage is lost. Spiritual
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  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • heard as yet within our spiritual-scientific movement; or perhaps I
    • should say concerning things that lie on the border of spiritual
    • consideration of certain high spiritual matters. Therefore we shall
    • spiritual super-sensible world, were in a position to implant
    • and what spiritual science calls the “physical body” is
    • therefore when in speaking of this in spiritual science we say: The
    • mother appeared to him — he beheld her in her spiritual
    • spiritual being, the sheaths that envelop his spiritual nature only
    • physical body, is one path into the spiritual framework of the
    • felt himself to be a part of the spiritual world — “I
    • beheld the spiritual world as a cloud spread out before me; but as
    • saw the spiritual world as a widespread cloud, but could distinguish
    • with the spiritual world. This is one path, the mystic path, the path
    • boundaries are broken down beyond which lies the spiritual world. By
    • behold the spiritual world.
    • bearer, the sheath one might say, of a higher Being, of a spiritual
    • not himself incarnate. It was ordained from the spiritual worlds that
    • a Spiritual Being should enter into some child, and when the child
    • always to be seen, only nowadays people do not notice spiritual, but
    • let it go. These are pictures perceived by spiritual consciousness,
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  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • concerning the spiritual world that we have been able, to acquire in
    • different spiritual or super-sensible Beings intervene in our
    • Archangels on the other hand, we speak of Spiritual Beings whose
    • “Folk-Spirit” is spoken of in spiritual science, we mean
    • spiritual guidance of the individuality of a people this guide or
    • Beginnings) are spoken of in spiritual science as being again
    • succeeding epochs of time we must allow that the spiritual guides of
    • students of spiritual science we know that the forces of nature are
    • spiritual nature. For we hold that super-sensible spiritual Beings
    • make use of that which affects his spiritual nature, his speech, and
    • ascribe to spiritual Beings that have to be sought among the higher
    • that is, than the revelations of spiritual worlds presented to me by
    • here presented to us as the divine revelation of Spiritual Powers
    • spiritual leaders of men appear whom we call Initiates, who speak not
    • what spiritual science has given us that we can fill once more with
    • at any moment to one who desires to rise to spiritual realms; and
    • the true man, the spiritual man (of whom in this world of Maya only a
    • was able to return to his original spiritual state, that state in
    • misunderstanding of the spiritual nature of evolution. For man takes
    • the spiritual world, but will have taken with him all he had gained
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  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • direction of the theosophical spiritual movement so long as they do
    • spiritual truths be developed by those who cannot see into the
    • spiritual world?”
    • remain unopened we cannot see into the spiritual world, although from
    • this spiritual world all the results and revelations it contains are
    • always something greater than in his deeds. According to spiritual
    • declare that we have proof of them. For though spiritual happenings
    • through a spiritual training learn to connect such things with
    • spiritual life. It is precisely everyday things that are the most
    • difficult to connect with spiritual life. We have first done this as
    • substances have with spiritual life. We then learn that digestion is
    • not merely a physical process, but that there is something spiritual
    • in its rhythm. In any case there is a way of gradually spiritualising
    • that fruit, and through our spiritual knowledge can always form an
    • spiritualise the most material, most everyday processes, and acquire
    • forsake our sheaths with the spiritual part of our being we still
    • people give themselves up to spiritual science which directs their
    • spiritual science of the evolution of man, these communications stir
    • when questioned further: — “What specially does spiritual
    • what we call spiritual science in so many different ways, not because
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  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • SPIRITUAL
    • Gospels by those who wrote them, when spiritual science has been
    • regarded as a Being incarnated in the flesh, but as a Spiritual
    • spirituality.
    • of Christ. In the course of the spiritual development we have
    • abstract spirituality of Christ — the Gospel according to
    • highest degree of spirituality possible in man becomes apparent when
    • when much that has been touched on recently as general spiritual
    • Spiritual science
    • lives by means of spiritual science. Here we have to consider the
    • the first time that he is in harmony with the whole spiritual world,
    • “Yes, my dear spiritual investigator, such laws there may be,
    • spirituality of the world, and when they allow themselves to be
    • They do not believe that Spiritual Beings enter into our inner being
    • activity of the Spirit is spoken of. And those who from spiritual
    • wherever Christ is taught from an inward understanding of Spiritual
    • again and again that the most important facts of spiritual life, as
    • put forward by Spiritual Science, will be regarded in the future as
    • found in the other Gospels, one notices spiritual scientific
    • spirituality as Thee, that is as the Christ.” And He
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  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • spiritual life in a somewhat external way, it can be noticed that a
    • the spiritual scientific matter already imparted to you.
    • spiritual world and entered ever more deeply into matter. This is a
    • direct Impulse of Christ, there was poured by spiritual means into
    • how these elements of the Buddha-stream must pass into the spiritual
    • spiritual science. To question Buddhism or any other pre-Christian
    • Facts will show that the spiritual science founded by European
    • spiritual science of the Rosicrucians. It brings all kinds of ideas
    • What such people say is comparable with what spiritual science says
    • era. But we look to a Buddha who has advanced, and who from spiritual
    • spiritual realms, and who imparts truths to us to-day concerning the
    • discover, and are really able to follow the spiritually scientific
    • instrumentality of the father's organism and follow a spiritual
    • towards the spiritual world, and by doing so experience many new
    • resembles the transition from sense perception to spiritual
    • spiritual ideas — he would gasp for air. Those people who
    • hindrances. In some respects it is the people who rely on spiritual
    • spiritual nature of the world? Why do you lay such stress on
    • been said is the concern of others. The task of western spiritual
    • be comfortable in the spiritual world must seek spirituality along
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  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • how the conceptions of spiritual
    • of our spiritual movement into the modern world. Many of you might be
    • glad to know how the spiritual nourishment you have received has
    • occasions that we can speak of the spread of our spiritual ideas, but
    • longing for what we call “spiritual science” does exist
    • our spiritual movement; we should rather listen attentively to what
    • a kind of duty at the present time to make of these spiritual.
    • our own age as it appears spiritually to souls, which, like our own,
    • are born in it. Things were very different in the spiritual world, as
    • trying to learn something of the spirit, and of the spiritual
    • spirit found extraordinarily little true spiritual nourishment where
    • does in life, can receive true spiritual nourishment. Whatever
    • entirely wiped out the spiritual communications that have been handed
    • feeling in man; neither spiritual life nor external culture.
    • spiritual endeavour would in that case fail for a certain time. The
    • less spiritual the source from which anything comes the sooner it
    • man is under the guidance of spiritual life. We know that
    • those who allowed this spiritual influence to pour, at first
    • understands spiritual life, where it may even perhaps see spiritual
    • thoughts and ideas which can set the spiritual life before your eyes.
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  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • SPIRITUAL TRUTHS
    • extreme terms, and made it clear that Spiritual Science would
    • spiritual record known as the Akasha Chronicle, decipherable
    • learned from spiritual investigations with what is recorded
    • shall expect Spiritual Science not merely to satisfy our own
    • understanding of the spiritual world. Here is a simple
    • studies have helped us to understand what depths of spiritual
    • ourselves can attain a high level of spiritual understanding
    • for our most urgent spiritual needs. There is no indication
    • spiritual evolution of humanity which first became accessible
    • documentary records of the spiritual achievements of the
    • named in Oriental philosophy. They are the great spiritual
    • that study of an extensive phase of the spiritual development
    • we have when we confront great spiritual truths. For what
    • be to the great spiritual truths. We can make no progress at
    • least from the four directions of the spiritual heavens
    • no progress in the spiritual life is possible. Again and
    • for any progress in spiritual knowledge, and anyone who has
    • spiritual knowledge — this is of course one of the basic
    • in knowledge made possible by Spiritual Science should throw
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  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • I said that the whole spiritual-scientific Movement must be
    • the spiritual world from a single glimpse of that world, he
    • know that in spiritual life an object or a being or an event
    • who is only beginning his study of Spiritual Science. He will
    • the deeper understanding of Spiritual Science. The greater
    • the heights of Spiritual Science and the feelings and
    • ask why it is that spiritual truths seem illuminating and
    • incapable of testing what they have been told from spiritual
    • in our own day, because the spiritual level from which
    • have for human life. But once spiritual truths have been
    • given us through Spiritual Science. We must apply them in our
    • bear within us a spiritual man, that we pass through many
    • these truths protect us from spiritual cold and from the
    • spiritual poverty we should experience if we were capable of
    • sense-world presents to us. Spiritual truths are brought down
    • namely those who have trodden the spiritual path already
    • can be observed from the higher, spiritual standpoint of
    • relation to spiritual life. Later lectures on
    • one of the most difficult tasks of Spiritual Science. There
    • at high levels of the spiritual world intelligible to a
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  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • Soul, the Intellectual or Mind-Soul and the Spiritual Soul
    • spiritual world by natural clairvoyants and also by very many
    • the Rishis, had risen through Initiation to the spiritual
    • understood through such a comparison. In a spiritual respect
    • directly from the spiritual world. In the epoch of
    • physical world what has come from the spiritual world. Is
    • what has been spiritually acquired in fact applicable to
    • reject Spiritual Science should just ask themselves why man
    • related in a certain way to the connection with the spiritual
    • spiritual knowledge died out with the Old Indian
    • spiritual world since his descent into the physical world.
    • And at the very time when he had left the spiritual world
    • world: the Christ Impulse. The greatest of all spiritual
    • the only spiritual quality remaining to him was his feeling
    • side the infinite spirituality of the Christ Being who
    • spirituality within him was connected with the supersensible
    • between the spirituality which came down to the physical
    • plane in the Being of Christ and the spirituality which man
    • comprehend the spiritual nature of Christ. And then,
    • was further removed from the spiritual world than he had ever
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  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • emphasised that those relatively new to the study of Spiritual
    • Spiritual Science, erroneous ideas would be inevitable.]
    • rituals of Initiation. Scripts of this nature indicated the
    • Initiation itself the spiritual world penetrated into his
    • the spiritual worlds and a vista of the Beings of the
    • where they were able to gaze into the spiritual world and the
    • Beings of the Hierarchies were before them as spiritual
    • secrets of the spiritual world in a new way, not in the way
    • able to speak to others about the secrets of the spiritual
    • secrets of the spiritual worlds. Christ made manifest on the
    • spiritual worlds. We can imagine ourselves looking into
    • able to look into the spiritual worlds and go forth to teach
    • spiritual worlds. But now, what had been enacted time and
    • before he could proclaim the secrets of the spiritual worlds
    • temple-rituals. — The life of Jesus could therefore have
    • things, spiritual worlds could be apprehended with great
    • from spiritual-scientific investigations, to clarify the most
    • Spiritual Science alone can provide the basis for
    • enabled them to see into the spiritual world. In certain
    • abnormal conditions of soul the secrets of the spiritual
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  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • better said, to matters at spiritual levels we have not yet
    • holds good to an even greater extent in the case of Spiritual
    • and with the spiritual, supersensible worlds, were in a
    • with the spiritual worlds can be envisaged if we think of the
    • in Spiritual Science. What we know of the world to-day is
    • we speak of this in terms of Spiritual Science, we rightly
    • the mother of Buddha appears to his spiritual vision and
    • originally a wholly spiritual being. In course of time
    • sheaths gathered around this spiritual being. Man was born
    • leading to the spiritual texture of the universe, enabling
    • he was in a certain respect one with the spiritual world, he
    • feel part of the spiritual world — I beheld that world
    • spiritual world outspread like a cloud but I could
    • spiritual Beings but I could also recognise what order of
    • relationship with the spiritual world.
    • bounds beyond which lies the spiritual world are broken
    • man can develop vision of the spiritual worlds and rise to
    • sheath, of a spiritual Being who cannot himself incarnate in
    • higher spiritual Being. This is not poetic imagery but a
    • was filled with living spirituality. Such personalities were
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • ideas about the spiritual world acquired in the course of
    • are the Beings who as messengers of the spiritual world to
    • Archangeloi are spiritual Beings whose activities embrace a
    • happen to populate the same territory. But in Spiritual
    • the case of a single man. The spiritual guidance of a whole
    • differ essentially from each other. The guiding spiritual
    • by spiritual Beings belonging to ranks from that of the
    • constitution. Knowing from Spiritual Science that
    • hand, spiritual Beings from the rank of the Exousiai upwards
    • spiritual Beings of the Hierarchies higher than the Angeloi,
    • revelation of divine-spiritual Powers is far greater.
    • spiritual leaders of mankind, the Initiates, appear before
    • inspiration. Great works of art, works of spiritual genius,
    • through knowledge of Spiritual Science that we shall be able
    • reach the spiritual world and that as a result of his
    • effect: The being we must call the spiritual man, the real
    • original, spiritual state that had been his before he
    • complete misunderstanding of the spiritual meaning of
    • will find his way again into the spiritual world; but he will
    • Spiritual Science is more systematic than people usually
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  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • spiritual-scientific thought, will always fail to understand
    • conviction of spiritual truths come to those who cannot see
    • into the spiritual worlds? Here we must keep on repeating
    • that although it is not possible to see into the spiritual
    • standpoint of Spiritual Science the mark of the idealist is
    • time, even for one who is undergoing spiritual development,
    • to relate these things too to the spiritual life. In point of
    • bring into relation with the spiritual life. In the case of
    • these physical substances have with spiritual life. We then
    • spiritual.
    • gradually spiritualised. When we are eating fruit, let us
    • say, such spiritual knowledge as we possess enables us to
    • thus spiritualise the most material, everyday processes and
    • spiritual part of our being abandons its physical sheath, the
    • shall find it possible if we devote ourselves to Spiritual
    • Science. When, for instance, we learn from Spiritual Science
    • Spiritual Science is to pour fresh, youthful, fertile forces
    • attitudes to Spiritual Science adopted by individuals in this
    • disbelieve in Spiritual Science may hear that the physical
    • spiritual core of his being becomes dependent upon his
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • the Gospels in the light of Spiritual Science we find
    • is only when Spiritual Science has been studied much more
    • of the spiritual experiences undergone by their authors. They
    • divine-spiritual Beings. Thus St. Luke's Gospel takes
    • earthly being incarnated in the flesh, but as a spiritual
    • being born from the womb of divine spirituality. In St.
    • of the development of Spiritual Science we have followed a
    • spirituality of Christ — namely, the Gospel of St. John.
    • understand how the highest spirituality in human nature
    • Spiritual
    • study his life in the light of Spiritual Science for we can
    • whole spiritual world and will realise that it brings
    • spirituality which works in the world in obedience to law and
    • They do not believe that spiritual beings will lay hold of
    • on spiritual-scientific knowledge will find that certain
    • instinctively avoid Spiritual Science. It will not be
    • facts of the spiritual life as presented by Spiritual Science
    • essential spirituality to be Thou, the Christ!’ And
    • the heights of spiritual life. Such individuals learnt that
    • age of the development of the Consciousness or Spiritual Soul
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  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • superficial consideration of spiritual life we must admit
    • spiritual-scientific knowledge already communicated to
    • driven out of the spiritual world and sank more and more
    • made its way via Africa and Spain into the spiritual life of
    • post-Atlantean epoch poured, spiritually, into the souls of
    • spiritual development of the West, for instance, the teaching
    • central fact of our world-conception, of our Spiritual
    • find is that the Spiritual Science founded by European
    • possibility of following this onward march of Spiritual
    • than Western Rosicrucian Spiritual Science about the nature
    • compare this with what Rosicrucian Spiritual Science has to
    • from spiritual realms exercises an enduring influence upon
    • of Europe from the spiritual-scientific point of view you
    • well as all the other contributions which Spiritual Science
    • others come from the Macrocosm by spiritual channels through
    • lectures, grow into the spiritual world and in so doing
    • spiritual perception will have made his soul capable of using
    • becoming evident on the physical plane. The spiritual
    • be gasping for spiritual concepts. Those who want to retain
    • a certain sense it is the adherents of Spiritual Science who
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  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • doubt that the Spiritual Science we have been studying for
    • to speak of how the ideas of Spiritual Science are being made
    • spiritual nourishment you have yourselves received has had
    • I can speak of this spread of spiritual-scientific thought in
    • The Spiritual Guidance of Man and of Mankind.
    • is a need and also a longing for what we call Spiritual
    • spiritual thoughts into real nourishment for our souls. You
    • our own epoch and see how its spiritual aspect appears to
    • attempt now and then to hear about the spiritual guidance and
    • leadership of the world, about the spiritual forces and
    • spiritual nourishment has found very little. This longing has
    • spiritual nourishment, whatever his position in life and
    • near future very little spiritual nourishment would be left.
    • spiritual life were still present, although in a different
    • spiritual traditions handed down from the past.
    • truly spiritual life and no external culture. Everything that
    • fact that although in certain periods spiritual striving
    • under the guidance of the spiritual life, the very smallest
    • regions where it can understand the spiritual life, and
    • trying to let concepts and ideas which mirror the spiritual
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  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • same time of the sublime realities of the spiritual
    • writers have any spiritual content to convey, when enormous
    • divine-spiritual world. When this happened he was not using
    • ‘I’ is able to grow into the spiritual world
    • the spiritual world. Man could no longer be united with that
    • unreceptive to the spiritual world, becoming barren and
    • as the result of a certain influence from the spiritual world
    • into the divine-spiritual world. Formerly, when the astral
    • the beings of the spiritual world, but now he was inwardly
    • astral body can no longer expand into the divine-spiritual
    • would no longer be true to say: ‘The Divine-Spiritual
    • and facts of happenings in the spiritual world. Thus a man
    • initiated into the mysteries of the spiritual world of Ahura
    • Mazdao — the spiritual world of which the Sun is the outer
    • learned ignoramuses try to explain spiritual happenings of
    • direction from Leo to Virgo; the spiritual movement is from
    • able to give. The spiritual Sun progresses from Aquarius to
    • Baptism with spiritual water — Pisces, the Fishes. Hence the
    • Initiation. The Sun had moved forward, spiritually, from one
    • sign that what was streaming down spiritually from the Sun
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  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • to bring to light the inner, spiritual truths they indicate.
    • spiritual worlds. If we want to recover that kind of living
    • made to express the delicate aspects of spiritual life. That
    • first steps towards Initiation, to hear spiritual tones
    • reaches the realm of Devachan in the spiritual world where he
    • spiritual alchemy. And by such means it is possible to
    • indicate the interweaving life and activity of the spiritual
    • what it really means Spiritual Science must enable us to
    • astral body they were able to see into the spiritual worlds.
    • they can again look upwards into the spiritual world. Before
    • learnt from Spiritual Science is that Moon Initiates must
    • could see clairvoyantly into the spiritual world, and then,
    • when they wanted to observe something in the spiritual world
    • spiritual world made known to men through
    • the spiritual light of the Sun, which passes through the
    • Earth, through spiritual space. Aquarius Initiates received
    • sustained by the power of the spiritual Sun.
    • facts of the spiritual life here on Earth from which the
    • physical Sun sets the spiritual Sun begins to rise. In its
    • Cancer, Gemini, Taurus, Aries; spiritually its course is from
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • forms make their appearance when a man enters the spiritual
    • entrance to the spiritual world can be achieved by adopting
    • way into the spiritual world.
    • Spiritual
    • spiritual sense we shall certainly see again those who belong
    • Spiritual Science teaches is regarded as heretical, although
    • the spiritual originator and inspirer. (Rudolf Steiner here
  • Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
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    • In the light of Spiritual Science the
    • Spiritual Science upon the words of the Bible, all the
    • the etheric body of a spiritually developed man was to be
    • that outside his body of flesh he is a spiritual being.
    • actually beholding the confluence of spiritual forces and
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • of the spiritual-scientific, Christian world view. It gives us the
    • is how the soul lived on; the spiritual-psychological content flowed
    • literature long before they have any spiritual content to express,
    • into the divine-spiritual world with their soul forces. But what
    • really happened when people grew thus into the spiritual world? They
    • spiritual world through its own efforts. Formerly, only the astral
    • and less able to see into the spiritual world. The astral body's
    • connection to the spiritual world came to nothing, and the I was not
    • toward the spiritual world and would have felt an utter desolation
    • through a particular influence from the spiritual world they saw with
    • look clairvoyantly into the spiritual world? Formerly, when the
    • astral body became active, it could see into the spiritual world.
    • all the beings of the spiritual world in former times, now they were
    • could no longer extend out to the divine spiritual world. Listen to
    • word when it is used in reference to spiritual or soul phenomena.
    • longer believed that the divine spiritual thinks, feels, and wills in
    • initiation. Now for everything that occurs in the spiritual world
    • reveals spiritual facts. For example, people could have a
    • sun-initiation and enter into the secrets of the spiritual world that
    • many learned ignoramuses try to interpret spiritual events by
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