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   Query type: 
    Query was: dionysos
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Wonders of the World: Lecture 4
    Matching lines:
    • human. That god is Dionysos. Just as we have to look upon Pluto as
    • have to regard Dionysos as the macrocosmic representative of the
    • upon Dionysos, that figure which stands before our ego at last in
    • the name Dionysos was spoken. Hence what has been said today has been
    • thought when they spoke of Dionysos. This will serve to build a
  • Title: Lecture: Wonders of the World: Lecture 5
    Matching lines:
    • the end of yesterday's lecture I introduced the name of Dionysos, and
    • knows, Dionysos is one of the Greek gods, and the question must have
    • to expression in their concept of Dionysos. Indeed as regards this
    • figure of Dionysos the Greek soul has expressed itself with such
    • us of an older Dionysos, Dionysos Zagreus. This older Dionysos was a
    • for making the elder Dionysos, Dionysos Zagreus, a son of Persephone
    • through the earthly elements, they are the elder Dionysos.
    • and called them Dionysos Zagreus, the elder Dionysos. But the Greek
    • had a peculiar feeling towards what the elder Dionysos could give
    • Dionysos really belonged, to a time when he infused into human nature
    • impressive picture, the picture of the dismembered Dionysos.
    • Greek mythology has interwoven into the Dionysos saga the figure of
    • evolution, so that he plays a part in the creation of Dionysos, who
    • to begin with, as Dionysos the elder, is a son of Zeus and
    • Persephone. Zeus's part in the creation of Dionysos lies in his
    • part in the mutilation of Dionysos ... whereas he is the offspring
    • although man can no longer, like Dionysos Zagreus, live in objects
    • which rescued the dismembered Dionysos, rescued the old unified
    • consciousness once more outwards. Hence the subtlety of the Dionysos
    • saga, which relates how Pallas Athene, after Dionysos had been
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 6
    Matching lines:
    • lecture we were considering the figure of Dionysos, our attention was
    • the wonders of the world, we found that in the figure of Dionysos the
    • would not have been able to participate in the Dionysos forces. That
    • the old Dionysos Zagreus had to be destroyed.
    • in the language of Greek mythology the elder Dionysos was dismembered
    • by the Titans, and emerged again later as the younger Dionysos, that
    • order to bring about the birth of the younger Dionysos the human
    • is also implicit in the wonderful, wisdom-filled form of the Dionysos
    • saga. Dionysos had to come from another direction from that of the
    • Hence the younger Dionysos, macrocosmic representative of our modern
    • ego-consciousness, could not be like the elder Dionysos, a son of
    • Dionysos, the macrocosmic representative of the ego—the ego
    • as a maya was embodied in Dionysos; in other words, we see how
    • Dionysos had to participate in the great Illusion, in maya.
    • Dionysos into themselves! If there were among us on the Earth men
    • they said to themselves: ‘Since Dionysos, the younger Dionysos,
    • Dionysos civilisation that man has first to acquire the intellectual
    • ego. Therefore Dionysos must be represented as this human ego still
    • procession of Dionysos, which I have called a march of civilisation,
    • essential ego of Dionysos had not yet entered the human body, but was
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 7
    Matching lines:
    • Dionysos was still deeper and more significant than all that they
    • of the world around them, they veiled what had to do with Dionysos
    • figure of Dionysos; Dionysos had to do with the deepest vicissitudes
    • understand the figure of Dionysos and his connection with these
    • so that it is Dionysos who works in us to make our
    • knowledge to what the work of Dionysos within us is — to our
    • in them, with the object of reaching Dionysos.’ Thus in the
    • birth, but the genius of language, in which Dionysos plays a part,
    • of Dionysos in these Mysteries? If you read the little book
    • younger Dionysos himself — that figure which I have already
    • Dionysos appeared in an etheric form in the holy Mysteries, and from
    • welled forth directly from the inner being of Dionysos.
    • But because Dionysos
    • is in us, the human being saw his own self in Dionysos, and learnt to
    • outside, where he was recognised merely as Dionysos, he made his
    • Dionysos of old, they impart them on the spiritual plane. And anyone
    • the aspirants learned to know Dionysos as a spirit-form. In the
    • Dionysos, then this Dionysos seemed to them a beautiful, sublime
    • seen Dionysos there as a beautiful, sublime human form. I expressly
    • draw your attention to the fact that the younger Dionysos still
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 8
    Matching lines:
    • Then too in the figure of Dionysos our attention was drawn to
    • Dionysos shared, for only so would he be able to acquire knowledge of
  • Title: Lecture: Wonders of the World: Lecture 10
    Matching lines:
    • that when a thought of Zeus or of Dionysos came before the soul, this
  • Title: Lecture: Wonders of the World: Lecture 4
    Matching lines:
    • human. That god is Dionysos. Just as we have to look upon Pluto as
    • have to regard Dionysos as the macrocosmic representative of the
    • upon Dionysos, that figure which stands before our ego at last in
    • the name Dionysos was spoken. Hence what has been said today has been
    • thought when they spoke of Dionysos. This will serve to build a
  • Title: Lecture: Wonders of the World: Lecture 5
    Matching lines:
    • the end of yesterday's lecture I introduced the name of Dionysos, and
    • knows, Dionysos is one of the Greek gods, and the question must have
    • to expression in their concept of Dionysos. Indeed as regards this
    • figure of Dionysos the Greek soul has expressed itself with such
    • us of an older Dionysos, Dionysos Zagreus. This older Dionysos was a
    • for making the elder Dionysos, Dionysos Zagreus, a son of Persephone
    • through the earthly elements, they are the elder Dionysos.
    • and called them Dionysos Zagreus, the elder Dionysos. But the Greek
    • had a peculiar feeling towards what the elder Dionysos could give
    • Dionysos really belonged, to a time when he infused into human nature
    • impressive picture, the picture of the dismembered Dionysos.
    • Greek mythology has interwoven into the Dionysos saga the figure of
    • evolution, so that he plays a part in the creation of Dionysos, who
    • to begin with, as Dionysos the elder, is a son of Zeus and
    • Persephone. Zeus's part in the creation of Dionysos lies in his
    • part in the mutilation of Dionysos ... whereas he is the offspring
    • although man can no longer, like Dionysos Zagreus, live in objects
    • which rescued the dismembered Dionysos, rescued the old unified
    • consciousness once more outwards. Hence the subtlety of the Dionysos
    • saga, which relates how Pallas Athene, after Dionysos had been
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 6
    Matching lines:
    • lecture we were considering the figure of Dionysos, our attention was
    • the wonders of the world, we found that in the figure of Dionysos the
    • would not have been able to participate in the Dionysos forces. That
    • the old Dionysos Zagreus had to be destroyed.
    • in the language of Greek mythology the elder Dionysos was dismembered
    • by the Titans, and emerged again later as the younger Dionysos, that
    • order to bring about the birth of the younger Dionysos the human
    • is also implicit in the wonderful, wisdom-filled form of the Dionysos
    • saga. Dionysos had to come from another direction from that of the
    • Hence the younger Dionysos, macrocosmic representative of our modern
    • ego-consciousness, could not be like the elder Dionysos, a son of
    • Dionysos, the macrocosmic representative of the ego—the ego
    • as a maya was embodied in Dionysos; in other words, we see how
    • Dionysos had to participate in the great Illusion, in maya.
    • Dionysos into themselves! If there were among us on the Earth men
    • they said to themselves: ‘Since Dionysos, the younger Dionysos,
    • Dionysos civilisation that man has first to acquire the intellectual
    • ego. Therefore Dionysos must be represented as this human ego still
    • procession of Dionysos, which I have called a march of civilisation,
    • essential ego of Dionysos had not yet entered the human body, but was
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 7
    Matching lines:
    • Dionysos was still deeper and more significant than all that they
    • of the world around them, they veiled what had to do with Dionysos
    • figure of Dionysos; Dionysos had to do with the deepest vicissitudes
    • understand the figure of Dionysos and his connection with these
    • so that it is Dionysos who works in us to make our
    • knowledge to what the work of Dionysos within us is — to our
    • in them, with the object of reaching Dionysos.’ Thus in the
    • birth, but the genius of language, in which Dionysos plays a part,
    • of Dionysos in these Mysteries? If you read the little book
    • younger Dionysos himself — that figure which I have already
    • Dionysos appeared in an etheric form in the holy Mysteries, and from
    • welled forth directly from the inner being of Dionysos.
    • But because Dionysos
    • is in us, the human being saw his own self in Dionysos, and learnt to
    • outside, where he was recognised merely as Dionysos, he made his
    • Dionysos of old, they impart them on the spiritual plane. And anyone
    • the aspirants learned to know Dionysos as a spirit-form. In the
    • Dionysos, then this Dionysos seemed to them a beautiful, sublime
    • seen Dionysos there as a beautiful, sublime human form. I expressly
    • draw your attention to the fact that the younger Dionysos still
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 8
    Matching lines:
    • Then too in the figure of Dionysos our attention was drawn to
    • Dionysos shared, for only so would he be able to acquire knowledge of
  • Title: Lecture: Wonders of the World: Lecture 10
    Matching lines:
    • that when a thought of Zeus or of Dionysos came before the soul, this



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