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Searching Rudolf Steiner Lectures by GA number (GA0129)
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    Query was: direct
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: On the Occasion of Goethe's Birthday
    Matching lines:
    • precisely life on the physical plane which evokes direct
    • in this, another in the opposite direction, an so on.
    • leaving behind all motion and energy, steer directly to the
    • beings, as all attempts in this direction fail. We at last
    • directly from life itself. In his “Atomistics of the
  • Title: Lecture: Wonders of the World: Lecture 1
    Matching lines:
    • development, to times when a unified culture, born directly out of
    • minds were directly concerned with the practical affairs of everyday
    • organised this year is meant to be a direct expression of this
    • Anthroposophy which observes life directly, sees how spiritual life
    • human soul directly out of elemental Nature the forces which led to
    • and more widespread, a civilisation directed by men themselves and
    • the higher spiritual Beings who direct the super-sensible worlds.
    • we direct our gaze into the vast world, and experience what for the
  • Title: Lecture: Wonders of the World: Lecture 2
    Matching lines:
    • that point she so to say gave up imparting the moral law directly,
    • had to be alienated from the direct influence of Demeter, to become
    • human health was directly dependent upon conditions in the spiritual
  • Title: Lecture: Wonders of the World: Lecture 3
    Matching lines:
    • from another direction how Spiritual Science in our day is aspiring
    • experience was unknown to the Greeks. When the Greek directed his eye
    • directs. But when we direct our gaze upon the course of sun and moon,
    • presupposed a direct intervention of the spirit. If a man were to
    • perceive directly a spiritual event which he could not understand and
    • we have to recognise as a direct intervention of spiritual
    • occult investigation in this direction is being pursued with greater
  • Title: Lecture: Wonders of the World: Lecture 4
    Matching lines:
    • way the Greek had of experiencing the world and its wonders directly,
    • only two post-Atlantean epochs in which the Angels have the direct
    • Egypto-Chaldean culture-epoch were unable to appear directly in human
    • all to direct humanity along the straight line of evolution, to
    • not only those Beings who guide evolution along its line of direct
    • humanity was much more directly subject to the Archangels or
    • under the direct guidance of Angels. And just as the Egyptian
    • that time intervened far more directly than they did later.
    • Egypto-Chaldean epoch directed evolution in the straight line of
  • Title: Lecture: Wonders of the World: Lecture 5
    Matching lines:
    • Elohim, that Jahve, belonged to the gods who could not be directly
    • incarnated directly in human form! There seems here to be an
    • their divine hierarchies were not able to incarnate directly upon the
    • observation were directed to this Atlantean man who is Zeus, it would
    • thing, upon which Zeus as such had no direct influence. What
    • Poseidon or of Pluto could not directly give me, something with which
    • consciousness that had withdrawn into human bodies. It directed human
  • Title: Lecture: Wonders of the World: Lecture 6
    Matching lines:
    • the eye (clairvoyant or otherwise) was directed upon the wonders of
    • only learn to know the ego when we direct our physical faculty of
    • to know it in its own inner being, by direct knowledge, whereas what
    • side, from the opposite direction. We know that before man had
    • saga. Dionysos had to come from another direction from that of the
  • Title: Lecture: Wonders of the World: Lecture 7
    Matching lines:
    • physical bodily organism, without man's having any direct
    • soul.’ When the ancient Greek was directing his feeling upon
    • life. This brings us directly up against the question:
    • welled forth directly from the inner being of Dionysos.
    • Greek pupils directed their clairvoyant sight upon the figure of
  • Title: Lecture: Wonders of the World: Lecture 8
    Matching lines:
    • intellect, and perhaps indirectly through our intellect to our
    • will soon direct me to my goal!’ But they do not do so, for
    • find numerous currents, manifold directions of force, which are the
    • direction by way of the blood. Thus what crystallised out from the
    • etheric currents are indirectly related to a delicate and important
    • have one evolutionary stream which is directly involved in everything
    • were divine-spiritual Beings working directly on Saturn, Sun and Moon
    • Beings working directly in Saturn, Sun and Moon just as air surrounds
    • realms, one of which plays a direct part in all that takes place
    • itself aloof, so to say, and only intervening indirectly. Now we must
    • take part directly in the Saturn, Sun and Moon evolutions, to those
    • — of the gods directly associated with the Saturn, Sun and Moon
    • showed Himself to humanity to begin with not directly, but in a
    • moonlight, which is reflected sunlight, is related to the direct
  • Title: Lecture: Wonders of the World: Lecture 9
    Matching lines:
    • These forces actually stream into man from below, they are directed
    • directions. Actually it is quite wrong to describe the animals which
    • the downward direction. Thus the human Phantom again became exposed
    • opposite, direction.
    • the Earth, forces working in the opposite direction from those in the
  • Title: Lecture: Wonders of the World: Lecture 10
    Matching lines:
    • directed against what we may call dissolution into nothing, or
    • consciousness, would seek to probe in either direction the mysteries
    • either direction we find something which transcends ourselves. In
    • egotism; in either direction we come to what of itself can certainly
    • in the downward direction we have to fight our way through what is
    • because in neither direction is the prospect open, but we see that it
  • Title: Lecture: Wonders of the World: Lecture 1
    Matching lines:
    • development, to times when a unified culture, born directly out of
    • minds were directly concerned with the practical affairs of everyday
    • organised this year is meant to be a direct expression of this
    • Anthroposophy which observes life directly, sees how spiritual life
    • human soul directly out of elemental Nature the forces which led to
    • and more widespread, a civilisation directed by men themselves and
    • the higher spiritual Beings who direct the super-sensible worlds.
    • we direct our gaze into the vast world, and experience what for the
  • Title: Lecture: Wonders of the World: Lecture 2
    Matching lines:
    • that point she so to say gave up imparting the moral law directly,
    • had to be alienated from the direct influence of Demeter, to become
    • human health was directly dependent upon conditions in the spiritual
  • Title: Lecture: Wonders of the World: Lecture 3
    Matching lines:
    • from another direction how Spiritual Science in our day is aspiring
    • experience was unknown to the Greeks. When the Greek directed his eye
    • directs. But when we direct our gaze upon the course of sun and moon,
    • presupposed a direct intervention of the spirit. If a man were to
    • perceive directly a spiritual event which he could not understand and
    • we have to recognise as a direct intervention of spiritual
    • occult investigation in this direction is being pursued with greater
  • Title: Lecture: Wonders of the World: Lecture 4
    Matching lines:
    • way the Greek had of experiencing the world and its wonders directly,
    • only two post-Atlantean epochs in which the Angels have the direct
    • Egypto-Chaldean culture-epoch were unable to appear directly in human
    • all to direct humanity along the straight line of evolution, to
    • not only those Beings who guide evolution along its line of direct
    • humanity was much more directly subject to the Archangels or
    • under the direct guidance of Angels. And just as the Egyptian
    • that time intervened far more directly than they did later.
    • Egypto-Chaldean epoch directed evolution in the straight line of
  • Title: Lecture: Wonders of the World: Lecture 5
    Matching lines:
    • Elohim, that Jahve, belonged to the gods who could not be directly
    • incarnated directly in human form! There seems here to be an
    • their divine hierarchies were not able to incarnate directly upon the
    • observation were directed to this Atlantean man who is Zeus, it would
    • thing, upon which Zeus as such had no direct influence. What
    • Poseidon or of Pluto could not directly give me, something with which
    • consciousness that had withdrawn into human bodies. It directed human
  • Title: Lecture: Wonders of the World: Lecture 6
    Matching lines:
    • the eye (clairvoyant or otherwise) was directed upon the wonders of
    • only learn to know the ego when we direct our physical faculty of
    • to know it in its own inner being, by direct knowledge, whereas what
    • side, from the opposite direction. We know that before man had
    • saga. Dionysos had to come from another direction from that of the
  • Title: Lecture: Wonders of the World: Lecture 7
    Matching lines:
    • physical bodily organism, without man's having any direct
    • soul.’ When the ancient Greek was directing his feeling upon
    • life. This brings us directly up against the question:
    • welled forth directly from the inner being of Dionysos.
    • Greek pupils directed their clairvoyant sight upon the figure of
  • Title: Lecture: Wonders of the World: Lecture 8
    Matching lines:
    • intellect, and perhaps indirectly through our intellect to our
    • will soon direct me to my goal!’ But they do not do so, for
    • find numerous currents, manifold directions of force, which are the
    • direction by way of the blood. Thus what crystallised out from the
    • etheric currents are indirectly related to a delicate and important
    • have one evolutionary stream which is directly involved in everything
    • were divine-spiritual Beings working directly on Saturn, Sun and Moon
    • Beings working directly in Saturn, Sun and Moon just as air surrounds
    • realms, one of which plays a direct part in all that takes place
    • itself aloof, so to say, and only intervening indirectly. Now we must
    • take part directly in the Saturn, Sun and Moon evolutions, to those
    • — of the gods directly associated with the Saturn, Sun and Moon
    • showed Himself to humanity to begin with not directly, but in a
    • moonlight, which is reflected sunlight, is related to the direct
  • Title: Lecture: Wonders of the World: Lecture 9
    Matching lines:
    • These forces actually stream into man from below, they are directed
    • directions. Actually it is quite wrong to describe the animals which
    • the downward direction. Thus the human Phantom again became exposed
    • opposite, direction.
    • the Earth, forces working in the opposite direction from those in the
  • Title: Lecture: Wonders of the World: Lecture 10
    Matching lines:
    • directed against what we may call dissolution into nothing, or
    • consciousness, would seek to probe in either direction the mysteries
    • either direction we find something which transcends ourselves. In
    • egotism; in either direction we come to what of itself can certainly
    • in the downward direction we have to fight our way through what is
    • because in neither direction is the prospect open, but we see that it



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