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Searching Rudolf Steiner Lectures by GA number (GA0129)
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   Query type: 
    Query was: reality
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: On the Occasion of Goethe's Birthday
    Matching lines:
    • corporeality is more tenuous than atmospheric air. At regards
    • this supposition. Beings whose corporeality is of such
  • Title: Lecture: Wonders of the World: Lecture 1
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
  • Title: Lecture: Wonders of the World: Lecture 2
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • reality in the spiritual world which was familiar to men in primeval
  • Title: Lecture: Wonders of the World: Lecture 3
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • which cannot be explained unless one recognises the reality of a
  • Title: Lecture: Wonders of the World: Lecture 4
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
  • Title: Lecture: Wonders of the World: Lecture 5
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • one human body, they were the victims of maya. In reality this soul
    • reality then enters into his consciousness and takes the place of the
    • a reality, have devoted themselves to what Pallas Athene added to the
    • fantastic—consider this in its concrete reality. Think of this
  • Title: Lecture: Wonders of the World: Lecture 6
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • contradiction’ ... for contradiction is inherent in reality.
    • nature, and thus have called forth a reality of our own inner being
    • existence, its reality, is capable of being perceived in one example
    • symbolically, and yet with all the seriousness which the reality
    • his being, the sensible reality, really measures up to the divine ego
    • compromise, from no aspect does it show itself to be what in reality
    • of prehistoric times, the man whose higher corporeality was still
  • Title: Lecture: Wonders of the World: Lecture 7
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • find your own reality. What I have here said in a few words can be
    • truths which lead to reality and not to the maya of the outer world,
    • is a contradiction!’ In reality it is quite possible to test
    • recommended by people who know nothing of reality — but the way
    • platitudes, if it is to enter into the reality. Things which are true
  • Title: Lecture: Wonders of the World: Lecture 8
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • there is a higher reality behind the world of the mind. It is mainly
    • not become so dense that we are confronted by it as a reality.)
    • have generations of gods whose reality is original, and others who
    • unreality, the merely notional transience, the elusiveness, of our
    • world-reality. It was not possible to reach the true world-reality
    • which was itself a reality, something which would cause our mere life
    • laid hold of by a substantial reality ... that a particularly
    • our very soul, as a reality. Something like this would have to happen
    • reflected form, which we can describe as related to reality as
  • Title: Lecture: Wonders of the World: Lecture 9
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • paradox fully expresses the reality, and if one cared to elaborate it
    • seen is image, that he has not come to know reality sufficiently even
    • on the physical plane to fill out his picture with reality. Then the
  • Title: Lecture: Wonders of the World: Lecture 10
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • nothing to do with reality — when the man of today believes
    • clairvoyant were filled with far more life, far more reality. We saw
    • thought was full of the living sap of reality. Admittedly this really
    • Greek thoughts about their gods contained far more reality than the
    • with present-day consciousness there is far less of world-reality
    • pictures in which there was no reality, and that the only reality
    • reality, and compared with it the knowledge which we acquire today
    • with reality. Such a thirst will reveal that it is just what is
    • tenuous ideas, devoid of reality, and our abstract laws of
    • regards true reality. But anyone who feels within him a thirst to
    • grow into world-reality knows that at a certain point in his life
    • true reality one feels by all the ideas of today, and what phantom
    • path into a much more vital reality than the purely abstract laws of
    • maya in face of the living reality, and if it is not like a
    • the soul has to face. The man thirsting for reality who seeks to
    • ideas of the gods, he cannot attain to true reality. But if
    • within the limits of empirical reality, within the range of
    • with reality.
    • reality stand at last before us in all their might and grandeur as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Wonders of the World: Lecture 1
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
  • Title: Lecture: Wonders of the World: Lecture 2
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • reality in the spiritual world which was familiar to men in primeval
  • Title: Lecture: Wonders of the World: Lecture 3
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • which cannot be explained unless one recognises the reality of a
  • Title: Lecture: Wonders of the World: Lecture 4
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
  • Title: Lecture: Wonders of the World: Lecture 5
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • one human body, they were the victims of maya. In reality this soul
    • reality then enters into his consciousness and takes the place of the
    • a reality, have devoted themselves to what Pallas Athene added to the
    • fantastic—consider this in its concrete reality. Think of this
  • Title: Lecture: Wonders of the World: Lecture 6
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • contradiction’ ... for contradiction is inherent in reality.
    • nature, and thus have called forth a reality of our own inner being
    • existence, its reality, is capable of being perceived in one example
    • symbolically, and yet with all the seriousness which the reality
    • his being, the sensible reality, really measures up to the divine ego
    • compromise, from no aspect does it show itself to be what in reality
    • of prehistoric times, the man whose higher corporeality was still
  • Title: Lecture: Wonders of the World: Lecture 7
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • find your own reality. What I have here said in a few words can be
    • truths which lead to reality and not to the maya of the outer world,
    • is a contradiction!’ In reality it is quite possible to test
    • recommended by people who know nothing of reality — but the way
    • platitudes, if it is to enter into the reality. Things which are true
  • Title: Lecture: Wonders of the World: Lecture 8
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • there is a higher reality behind the world of the mind. It is mainly
    • not become so dense that we are confronted by it as a reality.)
    • have generations of gods whose reality is original, and others who
    • unreality, the merely notional transience, the elusiveness, of our
    • world-reality. It was not possible to reach the true world-reality
    • which was itself a reality, something which would cause our mere life
    • laid hold of by a substantial reality ... that a particularly
    • our very soul, as a reality. Something like this would have to happen
    • reflected form, which we can describe as related to reality as
  • Title: Lecture: Wonders of the World: Lecture 9
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • paradox fully expresses the reality, and if one cared to elaborate it
    • seen is image, that he has not come to know reality sufficiently even
    • on the physical plane to fill out his picture with reality. Then the
  • Title: Lecture: Wonders of the World: Lecture 10
    Matching lines:
    • Dionysian Mysteries. He shows how the same living reality of the spiritual
    • nothing to do with reality — when the man of today believes
    • clairvoyant were filled with far more life, far more reality. We saw
    • thought was full of the living sap of reality. Admittedly this really
    • Greek thoughts about their gods contained far more reality than the
    • with present-day consciousness there is far less of world-reality
    • pictures in which there was no reality, and that the only reality
    • reality, and compared with it the knowledge which we acquire today
    • with reality. Such a thirst will reveal that it is just what is
    • tenuous ideas, devoid of reality, and our abstract laws of
    • regards true reality. But anyone who feels within him a thirst to
    • grow into world-reality knows that at a certain point in his life
    • true reality one feels by all the ideas of today, and what phantom
    • path into a much more vital reality than the purely abstract laws of
    • maya in face of the living reality, and if it is not like a
    • the soul has to face. The man thirsting for reality who seeks to
    • ideas of the gods, he cannot attain to true reality. But if
    • within the limits of empirical reality, within the range of
    • with reality.
    • reality stand at last before us in all their might and grandeur as
    • Maximum number of matches per file exceeded.



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