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   Query type: 
    Query was: stand
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: On the Occasion of Goethe's Birthday
    Matching lines:
    • standpoint that there is no such thing as gravitation, that
    • a standard, by the aid of which certain facts relating to the
    • admit that it would be reasonable to stand in front of a
    • understanding of the real standpoint of psychological facts,
    • demands that the thinkers who take their stand on the
    • that an honest desire existed to try to understand what we
    • understanding, he found other thinkers by whom he was most
    • perfectly sincere in their inability to understand Goethe's
    • teachings regarding colour, from their own standpoint. These
    • understand the laws of nature were everywhere fertilised by
    • inner life and understanding of the world, he is an example
    • Goethe, and a gradual and increasing understanding of his
    • quoted, our materialistic age has but a meagre understanding
    • understand. We must not allow him to be represented to us as
    • understand. I should never shrink from such a step, because I
    • who can follow with understanding will be convinced that no
  • Title: Lecture: Wonders of the World: Lecture 1
    Matching lines:
    • personal feeling as the standard of measurement. As persons we are
    • modern spiritual life — two figures which stand out as
    • wither up. Just as Persephone stands for the leader of the ancient
    • Demeter stands before us on the stage, with the stern admonition of a
    • conjured up before our souls. Something stands before us there in
    • out for us. Those who understand this will share the grateful feeling
    • understand that the spiritual thought which lives in their souls has
    • each of those who stand on the stage his heart should speak out of
    • never occur to those of you who have understanding to want to cut
    • having shown understanding for what one day, in the drama of the
    • material impersonations; that some figures must stand out in the
  • Title: Lecture: Wonders of the World: Lecture 2
    Matching lines:
    • customs, if we want to understand the completely different habit of
    • them to breathe, in prompting in them impulses to walk and to stand,
    • Science stands before such a statue, ancient Greece will arise anew
    • about the age of twenty. And when we understand such teaching, then
    • clairvoyance which is already in sight, notwithstanding our
    • humanity in a form which every human soul will understand, and will
    • fulfil in regard to it, will understand that the powers of the soul
  • Title: Lecture: Wonders of the World: Lecture 3
    Matching lines:
    • perceive directly a spiritual event which he could not understand and
    • all that is familiar in everyday life there stands before our eyes
    • complete understanding of what is at work in the cosmos as wonders of
    • the world, an understanding of the fact that the spirit pours itself
  • Title: Lecture: Wonders of the World: Lecture 4
    Matching lines:
    • upon Dionysos, that figure which stands before our ego at last in
    • they stand to us. We know that, under quite different conditions of
    • they had got so far that today they stand one stage higher than
    • played the outstanding part in the guidance of humanity; there
    • understand it. I have already referred to it in the book
    • only understand our own epoch if we are aware that these two currents
    • of them, we are not in a position to understand clearly the course of
    • the outstanding spiritual leaders of humanity in the spiritual world
    • that we shall come to understand more closely; they enabled Him to
    • — something which it is important for us to understand.
    • one has to understand that the stars are bodies which the gods have
  • Title: Lecture: Wonders of the World: Lecture 5
    Matching lines:
    • standing-upon-its-own-feet of Greek civilisation which is so truly
    • to understand the whole world of the Greek gods.
    • into pictures which then stand before one, pictures that one sees
    • understand the assurance with which the Greeks fashioned the pictures
    • knew: ‘With my consciousness I am standing outside my physical
    • out through the door of his house, stands outside it and says:
    • various standpoints.’ ... one then has a far wider view of
    • have been able to understand their environment, the elements of the
    • Humanity will only become able to understand this tremendous truth in
  • Title: Lecture: Wonders of the World: Lecture 6
    Matching lines:
    • there no chemical, physical, biological laws as we understand them
    • we understand it, but the shaping forth of some group or other of
    • was reflected in the soul of the Greek when he tried to understand
    • that man as he stands before us consists of physical body, ether
    • bearer’. The outstanding characteristic of this human ego
    • because we stand within it, as it were, because we do not confront it
    • training, suddenly, in a moment, there were to stand before him,
    • to stand before a normal human consciousness of today ... the man
    • into it ever more deeply. It is only someone who does not understand
  • Title: Lecture: Wonders of the World: Lecture 7
    Matching lines:
    • understand the figure of Dionysos and his connection with these
    • about. But from the standpoint of Spiritual Science philosophy has
    • But we shall understand one another if we begin by asking how it is
    • understand thinking is about as clever as looking into a mirror to
    • philosophers, they do not understand a mortal word, because they just
    • we are examining is quite easy to understand.
    • able to understand in this way was felt by the ancient Greek, and
    • the term, if he can't understand you, you must have
    • understand!’ Well, there is no need to dispute that our
    • possess an understanding for those things — and yet it may
    • fleshly body; there he was a real man standing upon the physical
    • from the standpoint of Spiritual Science we talk about ‘The
  • Title: Lecture: Wonders of the World: Lecture 8
    Matching lines:
    • he does not understand. It has yet another effect upon him. It would
    • courage to face the moment when the Guardian stands before us and
    • evolution if we want to understand why it is just when the human
    • and people will realise that it is impossible to understand man or
    • nevertheless understand that in the intervening periods between
    • certain standpoint in the lectures which are about to be published
    • as a kind of impurity of our own being. If we would understand the
    • precious thought should stand fast and abide with us, close to us as
  • Title: Lecture: Wonders of the World: Lecture 9
    Matching lines:
    • understand fully what is meant by ‘Wonders of the World,
    • developed, in the case of the birds the most outstanding feature
    • which stand out separately in the Sphinx are in human nature inwardly
    • the four members of man from another standpoint. A Phantom, a
    • come to understand the Mystery of Palestine.
    • astral element which he had around him. If we want to understand
    • reveal.’ There he stands in all his human weakness before the
    • shall withstand the challenge and be able to derive from it ever
    • withstands the test, spiritual revelations are never lacking; though
  • Title: Lecture: Wonders of the World: Lecture 10
    Matching lines:
    • continue to stand in amazement before the wonders of the world, it
    • appeals to the understanding, one which we can call scientific. But
    • in these and other lectures you may well understand that the modern
    • astral body, brings it to a standstill, and lets the images of this
    • independent, to stand entirely alone with his own ego. He has had to
    • through understanding, the soul which is ego-conscious, is at its
    • last standing before the cosmic void with his ideas entirely
    • experience the ordeal of standing before the void, before the abyss
    • great stumbling-block to an understanding of Spiritual Science. The
    • of speech and the understanding of its sounds does not lie in the
    • that this organ must be in order if a man is to understand the sounds
    • the other path in such a way that we can withstand the ordeals. This
    • contexts named the Christ Impulse. We then learn to understand in its
    • me.’ We stand there to begin with in our normal consciousness
    • reality stand at last before us in all their might and grandeur as
    • flinching every inner ordeal, so that we should understand that even
  • Title: Lecture: Wonders of the World: Lecture 1
    Matching lines:
    • personal feeling as the standard of measurement. As persons we are
    • modern spiritual life — two figures which stand out as
    • wither up. Just as Persephone stands for the leader of the ancient
    • Demeter stands before us on the stage, with the stern admonition of a
    • conjured up before our souls. Something stands before us there in
    • out for us. Those who understand this will share the grateful feeling
    • understand that the spiritual thought which lives in their souls has
    • each of those who stand on the stage his heart should speak out of
    • never occur to those of you who have understanding to want to cut
    • having shown understanding for what one day, in the drama of the
    • material impersonations; that some figures must stand out in the
  • Title: Lecture: Wonders of the World: Lecture 2
    Matching lines:
    • customs, if we want to understand the completely different habit of
    • them to breathe, in prompting in them impulses to walk and to stand,
    • Science stands before such a statue, ancient Greece will arise anew
    • about the age of twenty. And when we understand such teaching, then
    • clairvoyance which is already in sight, notwithstanding our
    • humanity in a form which every human soul will understand, and will
    • fulfil in regard to it, will understand that the powers of the soul
  • Title: Lecture: Wonders of the World: Lecture 3
    Matching lines:
    • perceive directly a spiritual event which he could not understand and
    • all that is familiar in everyday life there stands before our eyes
    • complete understanding of what is at work in the cosmos as wonders of
    • the world, an understanding of the fact that the spirit pours itself
  • Title: Lecture: Wonders of the World: Lecture 4
    Matching lines:
    • upon Dionysos, that figure which stands before our ego at last in
    • they stand to us. We know that, under quite different conditions of
    • they had got so far that today they stand one stage higher than
    • played the outstanding part in the guidance of humanity; there
    • understand it. I have already referred to it in the book
    • only understand our own epoch if we are aware that these two currents
    • of them, we are not in a position to understand clearly the course of
    • the outstanding spiritual leaders of humanity in the spiritual world
    • that we shall come to understand more closely; they enabled Him to
    • — something which it is important for us to understand.
    • one has to understand that the stars are bodies which the gods have
  • Title: Lecture: Wonders of the World: Lecture 5
    Matching lines:
    • standing-upon-its-own-feet of Greek civilisation which is so truly
    • to understand the whole world of the Greek gods.
    • into pictures which then stand before one, pictures that one sees
    • understand the assurance with which the Greeks fashioned the pictures
    • knew: ‘With my consciousness I am standing outside my physical
    • out through the door of his house, stands outside it and says:
    • various standpoints.’ ... one then has a far wider view of
    • have been able to understand their environment, the elements of the
    • Humanity will only become able to understand this tremendous truth in
  • Title: Lecture: Wonders of the World: Lecture 6
    Matching lines:
    • there no chemical, physical, biological laws as we understand them
    • we understand it, but the shaping forth of some group or other of
    • was reflected in the soul of the Greek when he tried to understand
    • that man as he stands before us consists of physical body, ether
    • bearer’. The outstanding characteristic of this human ego
    • because we stand within it, as it were, because we do not confront it
    • training, suddenly, in a moment, there were to stand before him,
    • to stand before a normal human consciousness of today ... the man
    • into it ever more deeply. It is only someone who does not understand
  • Title: Lecture: Wonders of the World: Lecture 7
    Matching lines:
    • understand the figure of Dionysos and his connection with these
    • about. But from the standpoint of Spiritual Science philosophy has
    • But we shall understand one another if we begin by asking how it is
    • understand thinking is about as clever as looking into a mirror to
    • philosophers, they do not understand a mortal word, because they just
    • we are examining is quite easy to understand.
    • able to understand in this way was felt by the ancient Greek, and
    • the term, if he can't understand you, you must have
    • understand!’ Well, there is no need to dispute that our
    • possess an understanding for those things — and yet it may
    • fleshly body; there he was a real man standing upon the physical
    • from the standpoint of Spiritual Science we talk about ‘The
  • Title: Lecture: Wonders of the World: Lecture 8
    Matching lines:
    • he does not understand. It has yet another effect upon him. It would
    • courage to face the moment when the Guardian stands before us and
    • evolution if we want to understand why it is just when the human
    • and people will realise that it is impossible to understand man or
    • nevertheless understand that in the intervening periods between
    • certain standpoint in the lectures which are about to be published
    • as a kind of impurity of our own being. If we would understand the
    • precious thought should stand fast and abide with us, close to us as
  • Title: Lecture: Wonders of the World: Lecture 9
    Matching lines:
    • understand fully what is meant by ‘Wonders of the World,
    • developed, in the case of the birds the most outstanding feature
    • which stand out separately in the Sphinx are in human nature inwardly
    • the four members of man from another standpoint. A Phantom, a
    • come to understand the Mystery of Palestine.
    • astral element which he had around him. If we want to understand
    • reveal.’ There he stands in all his human weakness before the
    • shall withstand the challenge and be able to derive from it ever
    • withstands the test, spiritual revelations are never lacking; though
  • Title: Lecture: Wonders of the World: Lecture 10
    Matching lines:
    • continue to stand in amazement before the wonders of the world, it
    • appeals to the understanding, one which we can call scientific. But
    • in these and other lectures you may well understand that the modern
    • astral body, brings it to a standstill, and lets the images of this
    • independent, to stand entirely alone with his own ego. He has had to
    • through understanding, the soul which is ego-conscious, is at its
    • last standing before the cosmic void with his ideas entirely
    • experience the ordeal of standing before the void, before the abyss
    • great stumbling-block to an understanding of Spiritual Science. The
    • of speech and the understanding of its sounds does not lie in the
    • that this organ must be in order if a man is to understand the sounds
    • the other path in such a way that we can withstand the ordeals. This
    • contexts named the Christ Impulse. We then learn to understand in its
    • me.’ We stand there to begin with in our normal consciousness
    • reality stand at last before us in all their might and grandeur as
    • flinching every inner ordeal, so that we should understand that even



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