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  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • individual plants, animals, minerals, peoples, persons — so can
    • we specify the spiritual world into different classes of individual
    • although we may not always notice it, our soul will gradually change
    • tone and then to its octave, and so attune our souls to this dual
    • it comes about at last that, instead of hearing these dual tones, our
    • gradually, manifold beings disclose themselves — those beings
    • the animal kingdom. The etheric world gradually appears before us,
    • In Occult Science, that which thus gradually appears before man in the
    • possible to describe something of what gradually impresses itself upon
    • As we have to think of the individual man as permeated by what appears
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • observe the gradual fading and dying of the plant world in the late
    • seed, and then observe how the germ gradually grows into a new plant.
    • signifies for individual man. Only we have said that in man this
    • no longer have a direct relation to the individual who is the bearer
    • gradual occult development, I must say: — As the first external
    • Planetary with regard to the external world. Just as the individual
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • individual, but mathematics and moral obligations do not depend on
    • these beings as those which lead, guide, and direct each individual
    • that he can gain an idea of them. Just as each individual, in this
    • who belong together have also a guidance, just as individual man has
    • individual men. In western esotericism, these leaders of peoples or
    • concerned with individual races and peoples, but are leaders in
    • individual peoples, mightier than the Archangels who are leaders of
    • individual realms of the Archangeloi who guide contemporary but
    • individual groups of men, are distributed in space, so do we find, if
    • man as his own individual leader; when we there observe what lives
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • find that gradually we educate ourselves, developing in ourselves a
    • man follows this way further he will find that he gradually trains
    • perception of this feeling of freedom. We must gradually learn what it
    • gradually learns to perceive everything in the spiritual world
    • the growing plant-world, we see how the plant gradually gains its
    • through which he can gradually train himself to observe the beings of
    • group-souls of the individual beings. So that occult vision of the
    • spiritual beings which are not, as in man, individual spirits in
    • individual human beings; but we find groups of animals, groups of
    • perceptible. Only for those occultly developed individuals who can
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • occultist gradually rises and which, when one first becomes acquainted
    • while man has his individual principles which we cannot look upon as
    • take the individual entities, the individual bees in a bee-hive; it is
    • individual bees, just as you have yours in your separate principles.
    • look up to that which we shall only gradually attain in future
    • individual life of man in the external sense-world. Naturally, we
    • above individual man. Christianity endeavored in the succession of
    • works in the life of the individual man, so does that which we
    • systems, just as individual persons agree together, deliberate with
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • regulating of the individual movements of the planet in harmony with
    • individual cases there actually arises what we call “maya,”
    • revolve, but there are the individual beings of the various
    • is accepted as darkness. (That is, an individual light imprisoned
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the reality, the actual facts, when we gradually attain knowledge of
    • about the individual spiritual beings at work in cosmic space, in the
    • through a cooperation of a duality in the hierarchies — in the
    • whole planetary system; for while the movements of the individual
    • the same for all the individual planets of our Planetary System,
    • differ from one another as regards the individual planets, We must
    • anatomists, because gradually facts will come to light in the
    • all the moons of the individual planets: that is to say thought away
    • existence the planetary system is gradually forming its own corpse
    • individual planets. If a man searches for something which will give
    • resembles the forces which proceed from the individual planets —
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • separate impressions, not individually but in relation and connection
    • from the individual planets. Everything we thus experience works
    • individual planets. This is the first thing I should like to say about
    • not appear to us as an individuality; we can only understand it here
    • sleep. Just as the consciousness then gradually dies down, so do
    • spring. Again in the gradual fading and dying of the plant-world,
    • we come across an individual mineral, we learn to recognize that it is
    • Solid matter has gradually been formed out of the fluid, and we now
    • individual principles of beings, with the corresponding worlds, but
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • an ego which is developing itself individually in a physical world,
    • going through an individual development and education. Now as regards
    • they belong; but the case of man who develops himself as an individual
    • way that the forms of the chief individual human races were able to
    • We know that each individual man is guided by what we call his Angel;
    • individual Spirits of the Age. The Spirits of the Age work upon the
    • human civilisation, we see that individual men are guided by the
    • Mercury. That means the Individuality who was the Leader of Buddhism
    • individual who, in the twenty-ninth year of his life became the
    • the Spirit of Motion enthroned in Mercury. This individual from being
    • means of studying the actual orbits of the individual planets through
    • great Individualities. So it came about that these seven successive
    • the individual Spirits of Motion.
    • earth and encompasses wider spheres than do the individual Spirits of
    • great individualities, even as Buddhism reached its climax in Buddha.
    • seeing that the individual religions have their rights, inasmuch as no
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • life sent down by the individual planets which permeate the earth from
    • again depend on the constellation of the individual planets. But what
    • Signs of the Zodiac in general give us their individual positions. It
    • gradually in the course of evolution will be both seen and
    • individual systems. We shall not depend on names, nor on the creeds of
    • same spirits, work for each single individual on earth — that
  • Title: Occultism and Initiation
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    • gradually acquires characteristic traits, and its helpless movements
    • gradually acquire strength and sureness, when we observe the
    • We understand and we can see how the soul-spiritual part gradually
    • outwardly gradually withdraws to the person's inner being, and
    • we compare what stands at the beginning of life — the gradual
    • process of initiation. People will gradually come to the point of
    • the founders of religions and sects were wont to do, will gradually
    • thing which will in future give individuals the right to be teachers



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