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Searching Rudolf Steiner Lectures by GA number (GA0159)

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    Query was: ahriman

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • Lecture: Christ In Relation To Lucifer and Ahriman
    • and Ahriman and that this being was symbol of, and model for, man's
    • relates the significance of the Lucifer-Christ-Ahriman configuration
    • and ahrimanic forces in the West, and it was Central Europe's destiny
    • Materialism was there, as was Ahriman. Steiner admonished the Central
    • has infinite compassion for this being, which is Ahriman. Ahriman
    • golden veins down in the rock depression to wind around Ahriman's body
    • own doing; the same is true with Ahriman. This concept is going to
    • three figures: Christ, Lucifer and Ahriman will stand at the bottom as
    • Lucifer and Ahriman into our Dornach building because the science of
    • understand how the three forces of Christ, Lucifer and Ahriman are
    • generally admitted that there is a Lucifer or an Ahriman, but in so
    • one wished to say, “I want nothing to do with Lucifer and Ahriman!” —
    • have anything to do with Lucifer and Ahriman, either, the world could
    • Ahriman by saying, “Lucifer, I flee from you! Ahriman, I flee from
    • principle of Ahriman, but he must maintain his equilibrium through the
    • how the culture of the West is seized by the ahrimanic principle, and
    • ahrimanic principle. In Central Europe we have been assigned the
    • and Ahriman. Only then will it be recognized how the Christ impulse
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • preserve in an external form, namely, an old Luciferic-Ahrimanic form
    • of community. In a community of a Luciferic-Ahrimanic character there
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • Ahriman succeeds in darkening human thought and reason to such an
    • at the service of the earth's progress. Lucifer and Ahriman would in
    • up by Lucifer, or into that built up by Ahriman.
    • then Lucifer and Ahriman would be able to use these forces for their
    • Ahriman and Lucifer that which can be of help to the earth, for its
    • Representative of Mankind. The shape in the cave is Ahriman; it is
    • Ahriman fettered by the gold of the earth.
    • to Lucifer and Ahriman. For that reason, it is impossible to express
    • sends out forces that fetter Ahriman. Yet it would be quite wrong to
    • of Christ. And Ahriman fetters himself, as a result of what takes
    • Michelangelo's painting still has Luciferic and Ahrimanic
    • the Luciferic and the Ahrimanic forces will be significantly
    • a prey to Lucifer and Ahriman, if we do not find the possibility of
    • OF AHRIMAN. This connection of the Christ-impulse with the
    • Lucifer-impulse and with the Ahriman-impulse will be grasped
    • and Ahrimanic forces surge through the world, but owing to the fact
    • up by Lucifer and Ahriman. He can steer his boat through that
    • ocean, whose living substance consists of Lucifer and of Ahriman; he
    • significance of the triad, Christ, Lucifer and Ahriman. Michelangelo
    • forces of Lucifer and of Ahriman.
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  • Title: Lecture: The (Four) Great Virtues
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    • incarnations, there is then one who comes to saw it off: Ahriman.
    • likes it better than Ahriman that we fail to grow wiser. We have the
    • into the jaws of Ahriman, when they shut themselves off against
  • Title: The Subconscious Forces
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    • materialism is Ahriman. He exercised a powerful influence
    • anything thoroughly. Consequently, Ahriman could never have a
    • Ahriman did this by inspiring a writer of the materialistic age
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • there comes somebody who saws it off: Ahriman.
    • Nobody other than Ahriman likes it more that we do not become
    • himself into Ahriman's jaws if he ignores justice and wisdom.
  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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    • materialists in our present are ahrimanically enticed beings,
    • enticed by the ahrimanic spirits, because Ahriman is very
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • highest leader is Ahriman. He had a powerful influence during
    • anything thoroughly. Hence, Ahriman never would have, actually,
    • already instilled in the children's souls. Ahriman did this in
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • luciferic beings or ahrimanic beings with collective names. We
    • ahrimanic beings today. These are spirits who lagged
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • Ahrimanic Inspiration and Spiritual Impulses
    • the ahrimanic principle in the figure in the cave which strives
    • impression of the form which Ahriman takes on appearing to the
    • knowledge that Ahriman and Lucifer work in the whole world
    • public lecture yesterday — this is the ahrimanic
    • ahrimanic principles.
    • remove anything luciferic and ahrimanic from ourselves. —
    • the luciferic and the ahrimanic elements are not good,
    • actually, for our human nature. We have to realise that Ahriman
    • Christ does not want to overcome Lucifer and Ahriman because He
    • Ahriman overcome themselves. It is wrong to develop feelings in
    • us, as if we had to reject Ahriman and Lucifer, as if we had to
    • universe that Ahriman and Lucifer are not allowed to exist in
    • the ahrimanic element, in America above all. In America the
    • completely with the materialistic ahrimanic element which is
    • fulfilled to introduce the ahrimanic element into
    • and the ahrimanic principle of the West in Central Europe, but
    • and, on the other side, emits forces against Ahriman which push
    • cannot hold up the ahrimanic element pulsating through the
    • ahrimanic element. People must only know how they have to
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  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • Christ's Relationship to Lucifer and Ahriman
    • Christ's Relationship to Lucifer and Ahriman
    • which is Ahriman in chains, but that Christ Himself has an
    • infinite compassion for Ahriman. However, Ahriman cannot endure
    • bottom in the cave, wind like strings around Ahriman's body and
    • himself, it also happens with Ahriman. Then we will attempt to
    • Lucifer, and Ahriman as a sculpture group at the bottom and
    • put this relationship of Christ, Lucifer, and Ahriman in our
    • these three powers Christ, Lucifer, and Ahriman. Since, indeed,
    • Lucifer that there is Ahriman, but while one speaks of Lucifer
    • and Ahriman, one speaks very often in such a way, as if one had
    • know nothing, nothing at all about Lucifer and Ahriman.
    • to know nothing about Lucifer and Ahriman, the world would just
    • correct relationship saying: Lucifer, I avoid him! Ahriman, I
    • on the other side to the ahrimanic principle, but he must learn
    • civilisation of the West is seized by Ahriman. This is the
    • ahrimanic element. The infinitely important task we have in
    • the relation to Ahriman. Then one will only recognise what the
    • Ahriman exemplarily.
    • Ahriman is not yet recognised clearly, this may become
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  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • develop in the light of freedom. Assuming that Ahriman would
    • Lucifer or Ahriman would be able to intervene and would use
    • Ahriman. Consider that I express something tremendously
    • that Lucifer or Ahriman would take these forces into their
    • earth out of Lucifer and Ahriman.
    • figure at the bottom is Ahriman, who is tied up with the gold
    • Christ, to Lucifer and Ahriman artistically. That is why this
    • Lucifer, so that he falls off. The forces by which Ahriman is
    • them because of his attitude while approaching Christ. Ahriman
    • That also holds good for Ahriman. Michelangelo did not yet know
    • luciferic-ahrimanic because He leads the bad human beings to
    • expressed, in which luciferic and ahrimanic forces are
    • that these forces could become a prey of Lucifer and Ahriman if
    • Ahriman. This relation of the Christ Impulse to the impulses of
    • Lucifer and Ahriman can be understood by humankind more and
    • more in the next future. Lucifer's and Ahriman's forces prevail
    • is always exposed to the storms Lucifer and Ahriman excite. The
    • Ahriman, through which, however, the human being steers his
    • triad of Christ, Lucifer, and Ahriman. Michelangelo could not
    • South Pole: Lucifer and Ahriman.
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  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • luciferic-ahrimanic community.
    • community life of luciferic and ahrimanic type will have such a
  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • physical world only with its ahrimanic image, namely with
    • Ahriman creates a reflection just of that which I have
    • physical world is an ahrimanic reflection of this occult
    • were developed artificially is an ahrimanic activity. Not
    • felt as an ahrimanic art, as a “black art,” as one
    • escape the claws of Lucifer and Ahriman using any performances.
    • Lucifer and Ahriman must be in the external culture. It is only
    • the luciferic or the ahrimanic side. If anybody did not want to
    • be touched at all by Ahriman, never would he have to learn
    • reading. But this is why it concerns not that we flee Ahriman
    • — that Ahriman also established reading, and we see this
    • ahrimanic art in the right light. If we do not experience this,
    • we declaim something about the ahrimanic culture, about the
    • progress and the splendour of the ahrimanic culture, for
    • sometimes with the best intention, from an unhealthy, ahrimanic

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