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Searching Rudolf Steiner Lectures by GA number (GA0159)

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    Query was: lucifer

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • Lecture: Christ In Relation To Lucifer
    • portrayed as a being in equipoise between the polar forces of Lucifer
    • relates the significance of the Lucifer-Christ-Ahriman configuration
    • earthly expression of a struggle between luciferic forces in the East
    • be shown plunging downward, with broken wings, is Lucifer.
    • like strong cords and shackle him. What is happening to Lucifer is his
    • three figures: Christ, Lucifer and Ahriman will stand at the bottom as
    • Lucifer and Ahriman into our Dornach building because the science of
    • understand how the three forces of Christ, Lucifer and Ahriman are
    • generally admitted that there is a Lucifer or an Ahriman, but in so
    • one wished to say, “I want nothing to do with Lucifer and Ahriman!” —
    • have anything to do with Lucifer and Ahriman, either, the world could
    • not exist. One does not gain the proper relationship to Lucifer and
    • Ahriman by saying, “Lucifer, I flee from you! Ahriman, I flee from
    • according to the luciferic principle and to the other according to the
    • luciferic, and for this reason Asian religious evolution is the
    • carrier of a luciferic element. A glance at the religious development
    • cleanse Western culture of the luciferic remnants and in part we must
    • luciferic element. In short, we can detect a luciferic remnant in the
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  • Title: Lecture: Preparing for the Sixth Epoch
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    • continued it would be a Luciferic group soul, a form of life that has
    • preserve in an external form, namely, an old Luciferic-Ahrimanic form
    • of community. In a community of a Luciferic-Ahrimanic character there
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • at the service of the earth's progress. Lucifer and Ahriman would in
    • up by Lucifer, or into that built up by Ahriman.
    • then Lucifer and Ahriman would be able to use these forces for their
    • Ahriman and Lucifer that which can be of help to the earth, for its
    • meant to be Lucifer.
    • in Lucifer's forehead everything is powerfully developed, the
    • to Lucifer and Ahriman. For that reason, it is impossible to express
    • the intention of breaking Lucifer's wings and of causing him to fall.
    • simply because he is there; Lucifer's wings do not get broken,
    • but it is Lucifer himself who breaks them, as a result of what takes
    • Lucifer, there above, cannot bear this, he cannot bear the proximity
    • to break his wings. It is not Christ who breaks them, it is Lucifer
    • Michelangelo's painting still has Luciferic and Ahrimanic
    • the Luciferic and the Ahrimanic forces will be significantly
    • a prey to Lucifer and Ahriman, if we do not find the possibility of
    • Lucifer-impulse and with the Ahriman-impulse will be grasped
    • Luciferic
    • up by Lucifer and Ahriman. He can steer his boat through that
    • ocean, whose living substance consists of Lucifer and of Ahriman; he
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  • Title: Lecture: The (Four) Great Virtues
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    • hearts remain unused. They are then seed for Lucifer. He takes charge
    • life means to abandon a number of forces to Lucifer; and these are
    • organs concerned to Lucifer in the next incarnation. For we abandon
    • to Lucifer those forces which are expended through giving ourselves
    • abandoning powers to Lucifer. He takes up these powers, and thereby
    • give to Lucifer. We have seen how what is of the nature of courage
    • belonged to the divine world, they would cast over to Lucifer through
    • intemperate or cowardly actions. All that can be seized by Lucifer is
    • Lucifer. Egoism is of itself transformed into selflessness when it is
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • for Lucifer. He takes hold of them, and we do not have them in
    • forces to Lucifer that are missing for us when we want to build
    • deliver the concerning organs to Lucifer in the next
    • incarnation. Since we deliver the forces to Lucifer, which we
    • Lucifer. He takes these forces, but with them, he also takes
    • we give Lucifer. We have seen how fortitude and temperance go
    • He would throw to Lucifer what he possessed in former
    • missing the forces Lucifer has withdrawn from us for the
    • do not lose which we throw, otherwise, to Lucifer. Egoism
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • luciferic beings or ahrimanic beings with collective names. We
    • cannot get involved in the difference between luciferic and
    • humankind, actually, and is basically a luciferic spirit, and
    • details, in which way the luciferic element works into the
    • of the ages you see people possessed by the luciferic spirit
    • perpetually in his effectiveness by his luciferic companion who
    • possessed by the luciferic folk-spirit, it is also the
    • with something superhuman that lagged behind luciferically in
    • his nation, in so far as he is inspired by the luciferic
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • luciferic principle in the angel falling off from the rock, and
    • of Lucifer which he takes on appearing to the human being.
    • knowledge that Ahriman and Lucifer work in the whole world
    • luciferic principle. What threatens us if we only strive down
    • principle. And the human being stands between the luciferic and
    • remove anything luciferic and ahrimanic from ourselves. —
    • the luciferic and the ahrimanic elements are not good,
    • and Lucifer have their justification in the whole universe.
    • Christ does not want to overcome Lucifer and Ahriman because He
    • hates them or wants to harass them, but that Lucifer and
    • us, as if we had to reject Ahriman and Lucifer, as if we had to
    • universe that Ahriman and Lucifer are not allowed to exist in
    • we ask ourselves where the luciferic principle does exist in
    • East. In the East, in Asia and in the European Russia, Lucifer
    • threat exists that the Russian culture is entangled by Lucifer.
    • It is on the way to experiencing that. The luciferic principle
    • changes into a luciferic spirit if it is detained beyond this
    • Lucifer's claws.” And that is much more the case with the
    • in the luciferic element. Everywhere in the East, we find many
    • people who have to go through something in the luciferic
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  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • Christ's Relationship to Lucifer and Ahriman
    • Christ's Relationship to Lucifer and Ahriman
    • wings is Lucifer.
    • tie it up. Just as that which happens with Lucifer happens by
    • Lucifer, and Ahriman as a sculpture group at the bottom and
    • put this relationship of Christ, Lucifer, and Ahriman in our
    • these three powers Christ, Lucifer, and Ahriman. Since, indeed,
    • Lucifer that there is Ahriman, but while one speaks of Lucifer
    • know nothing, nothing at all about Lucifer and Ahriman.
    • to know nothing about Lucifer and Ahriman, the world would just
    • correct relationship saying: Lucifer, I avoid him! Ahriman, I
    • human being must tend on one side to the luciferic principle,
    • the development always means taking up something luciferic.
    • Hence, the Asian religious development carries a luciferic
    • from the luciferic element, to raise it partly in such a way
    • luciferic. Briefly, we look at the East, we have what, I would
    • whole development of humankind as the luciferic element.
    • have the luciferic element, if we look at the West, we have the
    • group: to find the balance between the relation to Lucifer and
    • Christ is that power which shows us the relation to Lucifer and
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  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • Lucifer or Ahriman would be able to intervene and would use
    • these forces either in the world of Lucifer or in the world of
    • that Lucifer or Ahriman would take these forces into their
    • earth out of Lucifer and Ahriman.
    • off the rock. — You anticipate: this figure is Lucifer
    • head. But what is a mighty forehead with Lucifer recedes in
    • Christ, to Lucifer and Ahriman artistically. That is why this
    • Lucifer, so that he falls off. The forces by which Ahriman is
    • his own nature. Lucifer's wings are not broken, but he breaks
    • Lucifer cannot endure on his part that the hand of Christ
    • luciferic-ahrimanic because He leads the bad human beings to
    • expressed, in which luciferic and ahrimanic forces are
    • that these forces could become a prey of Lucifer and Ahriman if
    • relation of the Christ Impulse to the impulses of Lucifer and
    • Lucifer and Ahriman can be understood by humankind more and
    • more in the next future. Lucifer's and Ahriman's forces prevail
    • is always exposed to the storms Lucifer and Ahriman excite. The
    • through the sea whose living substance consists of Lucifer and
    • triad of Christ, Lucifer, and Ahriman. Michelangelo could not
    • South Pole: Lucifer and Ahriman.
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  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • would get a luciferic colouring remaining on a former level,
    • luciferic-ahrimanic community.
    • community life of luciferic and ahrimanic type will have such a
  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • escape the claws of Lucifer and Ahriman using any performances.
    • Lucifer and Ahriman must be in the external culture. It is only
    • the luciferic or the ahrimanic side. If anybody did not want to
    • and Lucifer, but that we get the right relationship to them,

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