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Searching Rudolf Steiner Lectures by GA number (GA0161)

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    Query was: conscious

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Perception of the Nature of Thought
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    • this third period man begins to be conscious that it is he who
    • entirely under the aegis of this epoch. The consciousness is present
    • Consciousness soul
    • for we have the free thoughts ruling in the consciousness soul.
    • Consciousness soul! The magnificent example of how free
    • the thought that lives solely in the consciousness.
    • sentient soul, to the intellectual soul, to the consciousness soul.
    • face him consciously, really recognising and comprehending his
    • which, to be sure, rises into the consciousness soul, but how this
    • life, through the consciousness soul, must lay hold of what
    • born. But in modern times it comes to actual self-consciousness in
    • the consciousness soul: thought is an independent active Being. This
    • the consciousness soul. A Being evolves upwards of whom we can say: if we
    • in the development of what man experiences in his consciousness soul:
    • we are experiencing the consciousness soul of philosophy, of
    • the stage of its self-consciousness and since the 16th
  • Title: Lecture: Brunetto Latini
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    • less consciously in spiritual worlds, true Art carries down
    • did not come to himself again in that consciousness which
    • consciousness over against quite another world than that
    • learn to know what otherwise remains unconscious in him
    • them from within. Consciously entering into the eye from
    • he may consciously enter the condition in which he is
    • received into consciousness. None the less, it was the living
    • beginning. Would that there were an intensive consciousness
  • Title: Meditation and Concentration
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    • remain unconscious of the spiritual process carried out in
    • consciousness if you are clairvoyant and then, because you
    • consciousness of the spiritual worlds, of the general
    • remember something, we are conscious: we pass over with our
  • Title: Problem of Death: Lecture I
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    • consciousness with death, if we can form no true idea of
    • the continuation of consciousness — (I emphasize this
    • difficult to picture that consciousness exists beyond
    • death, if we believe that consciousness is darkened (as
    • consciousness is excessively bright and it is only
    • excessively clear consciousness, that there sets in, to
    • because consciousness is dimmed; after death we are, in a
    • certain sense, unconscious because the consciousness is too
    • consciousness. And what we have to do during the first days
    • consciousness. We have to find our bearings and orientation
    • within this condition of superabundant consciousness. When
    • earth-life within this abundance of consciousness, then the
    • consciousness, to the consciousness that does not rest upon
    • Ego in their true form if we were not in the unconscious
    • consciousness may often be cut out for hiding from us,
    • become conscious, they remain wholly in the depths. Such a
    • unconsciously of course, — to those powers of
    • upon the human soul. And under the unconscious influence of
    • These processes go on even more in the subconsciousness
    • being, of which he is not conscious, to make an impact with
    • Maximum number of matches per file exceeded.
  • Title: Problem of Death: Lecture II
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    • decisions emanating from that maya of consciousness of
    • maya of her consciousness she resists the full and complete
    • consciousness human beings rebel against what is
    • friend, and when her consciousness first came to itself at
    • moment the consciousness began to be active. But before the
    • happens in the subconscious processes of the soul-life of
    • direction within his superabundant consciousness. But what
    • with his consciousness. It is there. What a man is
    • not in my consciousness when the words were coined. It came
  • Title: Problem of Death: Lecture III
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    • foundation of an often not consciously but in fact
    • unconsciously accepted inference. There are only these two
    • first time to one's consciousness. There it stands although
    • that we have, not too little consciousness, after death,
    • have too much consciousness. Only remember what is said in
    • highly-pitched consciousness down to the degree of
    • self-consciousness which we can bear in accordance with our
    • struggle to stand our ground in the consciousness breaking
    • an overwhelming consciousness. When we have passed through
    • and flows through him, nor is he conscious of the necessity
    • it may exist in the upper maya of consciousness. Let it be
    • this is a spiritual tyranny emanating from unconscious lack

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