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Searching Rudolf Steiner Lectures by GA number (GA0161)

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  • Title: Perception of the Nature of Thought
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    • between the Spirits of Will and the Spirits of Personality.
    • externally. We find it if we look into what we call our personal
    • karma. Please note, my dear friends, that our personal karma is
    • connected as cause and effect. The forces active in our personal
    • our personal karma. The laws prevailing there are withdrawn from
    • laws dependent on man's personal karma.
    • were personalities in ancient Roman times are present again today.
    • which they do so flows out of their personal karma finds no place in
    • old Saturn we have to go to the law of our personal karma. Only when
    • personal karma into connection with the constellations which relate
    • them in the laws of our personal destiny, that is to say, quite
    • personal destiny.” How this invisible human destiny is
    • perception. Whereas what we call karma, personal destiny, or, one
    • generation to generation, evolve as external personalities in earthly
    • expression is our personal destiny, how we bear this through still
  • Title: Lecture: Brunetto Latini
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    • difficult. Nevertheless, personal and individual
    • and persons that were already here, so when you undergo this
  • Title: Meditation and Concentration
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    • scientific activity as such, and its relation to the personal
    • personalities are typical, they are like an old gentleman who
    • of that which occurs impersonally in cosmic events; but that
    • higher worlds, in an impersonal way, as indicated in my book
    • develop something impersonal in themselves, with reference to
    • occult bases of his own destiny, of his personal worth and
    • precede personal vision. Here one can say: the opposite path
    • to processes which transpire within the personality. I
    • that can only have a personal content. Only when in things
    • which have a personal content, we look away from what is
    • personal, and observe them in the way the anatomist or
  • Title: Problem of Death: Lecture I
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    • body and Ego of the one person into the astral body and Ego
    • person who has this desire for torment, this need for
    • grounds. Such a person may tell us that he has done this or
    • that to the other person for one reason or another; these
    • actually preventing the person concerned from realising the
    • all kinds of things to the other person, and that under the
    • the case of a person who is terribly vain, who suffers from
    • person may wish to exercise a controlling influence upon
    • Lucifer, such a person never gets to the point of saying to
    • for some other person but he cannot acknowledge them,
    • person and he is unable to do so because this other person,
    • discovers that the other person is planning something
    • malicious; the first person then proceeds to paint a mental
    • “first person” story, as we say. This character
    • story (it is, as I say a ‘first person’ tale),
  • Title: Problem of Death: Lecture II
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    • Arthur and the two other personalities who have been
    • America seems to be personified in him ... it is all made
    • spectrum comes to the still living personality. But here we
  • Title: Problem of Death: Lecture III
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    • communicated to you in respect of persons who have died
    • all to us, the connection of the world with our own person,
    • something quite different if a foolish person, some
    • statements of many persons there is a lack of material for
    • death a person is not in a position to behold this
    • person. In a long conversation he developed the fixed idea
    • give you a correctly formed idea of how a person comes into
    • said. It is natural for an elder person when he is speaking
    • the cause itself and not in the person and the position of
    • the individual personality in the world. And when he spoke
    • these things for personal reasons, because I feel myself to
    • single personality — but concerning many things I
    • personal and does not touch the teaching. But a fact like
    • personal charge to be together with our forces, then there

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