Searching Rudolf Steiner Lectures by GA number (GA0169)
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- Title: Toward Imagination: Lecture 1: The Immortality of the I
- said would quite likely be taken more as reality. However, nowadays
- the yarns of the most harebrained poets has become reality. We are
- Title: Toward Imagination: Lecture 2: Blood and Nerves
- and one that is true to reality. A logically correct concept is not
- necessarily true to reality. In my new book I have tried to elaborate
- what it means to think true to reality. So much that is deplorable in
- is also necessarily true to reality. However, thinking that is true
- to reality is very different from merely logical and correct thinking.
- on the ground, you see an external reality. But if you think about this
- tree trunk, you will find it is not a reality at all because it cannot
- tree trunk, a “true unreality,” because what it appears
- your thinking is true to reality.
- mineral are we thinking about a reality. Geology, then, is a completely
- that I have tried to elaborate the concept of reality. Another important
- Title: Toward Imagination: Lecture 3: The Twelve Human Senses
- a reality and the effects are what is important, not whether it is discussed.
- grasp what is there in reality and not go through life brooding without
- Keely motor ever becomes a reality. It will be quite a different contrast
- day become reality in various stages has been expressed symbolically
- at the stage of mere groping toward this reality. In one of our recent
- then turns out to be in reality a Spanish infante, a crown prince, and
- novel with what has been said here out of the reality of the spiritual
- in reality. Try to see that those who are seeking for knowledge, albeit
- of spiritual reality. Our aim was not to take any old views from
- Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
- for reality had been given the task to create a human form suffused
- say he has a sense for the underlying reality. From this standpoint,
- spiritual reality.
- heredity in this connection. In reality, we create the form of our skull
- reality; they show the person as he or she is — most of the time,
- attention to what I say about the concept of reality in my new book,
- We must develop a concept of reality, and not just a concept
- of the logical. A crystal is a self-contained reality, complete in itself.
- not a reality.
- If our thinking is to be true to reality,
- Only when we have a feeling that a leaf is not a reality because it
- reality, are we ready to ascend in the right way to spiritual realities.
- Many things can be logical, but whether they are true to reality is
- to this sense for reality. When I look at a painting of a figure taken
- out of the whole context, then I am not looking at reality, for I have
- again be nonsense. We have to develop a sense for reality that tells
- Title: Toward Imagination: Lecture 5: Balance in Life
- everything ahrimanic and luciferic. We can sin against reality, but
- of a concrete reality, speaks the profound truth that human life is
- This living together with outer reality,
- right relationship between ourselves and outer reality. Then we will
- means to experience with the soul the reality in the universe. This
- when we meet with such things, we do not pass by reality but experience
- the human soul growing together with reality and maintain the balance
- In everyday reality it cannot be forgotten; there we cannot easily confuse
- reality does not have the same meaning in regard to the reality concerned
- reality, cannot really feel justified integrating these facts into a
- we need a world view that allows the soul to grow together with reality in
- Title: Toward Imagination: Lecture 6: The Feeling For Truth
- reality surrounding us. This is how it must be for the sake of spiritual
- reality and truth. In Brussels, there is the Wiertz Museum, where
- a practice of observing reality in all its depth, we cannot really get
- science is born out of true reality, and if we are to understand spiritual
- science, we must familiarize ourselves with the impulse of true reality.
- our judgment only what corresponds to reality. People can easily delude
- are grounded in reality, the more they are usually convinced their opinion
- is that we judge on the basis of reality.
- be dictated to us by reality, by what lives and works in reality, not
- what we have thought out and have felt is right, but what reality reveals
- deeply into reality. It requires that we have the reverence for reality
- sensitivity, and our feelings guided by reality. This is precisely what
- Title: Toward Imagination: Lecture 7: Toward Imagination
- reality. Only our direct experience of life can teach us this.
- dream life,” to a higher reality, the reality of the spirit. And
- between this higher spiritual reality and that of everyday life.
- reality and ordinary reality, but I want to use a special image for
- science gives of outer physical reality or the one contemporary history
- is given in images in such a way that it is a true reality for them.
- their reality in them. Even in Asian cultures, which are somewhat atavistic
- images that definitely have the significance of a reality.
- has the significance of an immediate reality, of a coarse and rough
- reality, so to speak. Europeans frequently find it very hard to understand
- Asians who have preserved older, atavistic ideas of reality; they often
- closely on reality. Yet if a European were told by a four-year-old that
- reality; it expresses reality. It would be very difficult to present
- two things; either everyone sees something, and then it is a reality,
- we possess as Imaginations of spiritual reality; otherwise we will never
- of Christ as merely an inner experience even though in reality it is
- symbolists who reinterpret various passages, but in reality everything in
- the Mystery of Golgotha as a reality, and He is here as a reality,
- we dance until we reach a state of trance! In reality this was told
- Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
- as reality, whereas in our days it is taken merely as symbolism. It
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