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  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • for a short time, enshrouded in the astral body and etheric body; and
    • that the individuality enters the Spiritual world with the astral body
    • body is severed from the human individuality just as the physical body
    • possible for the etheric body, which has been separated from the
    • individual himself. We must not think that the etheric body when given
    • body, we are necessarily in connection with the individual himself. It
    • may be conveyed to his etheric body through the medium, and that this
    • etheric body may occasionally give striking replies, which may really
    • through the medium to the etheric body of Raymond, as might have been
    • the case in the other instances. Nobody in England could have known of
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • ego and astral body, in and out of our physical body and etheric body.
    • So that day after day the ego and astral body go out and return, go
    • we fall asleep and awake, the astral body and ego go out and in. This
    • and in-coming of our astral body and ego. This being is none other
    • astral body into man, so does the Great Being corresponding to the sun
    • out-going and in-coming of the ego and astral body into the physical
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • beings; one composed more of our physical body and etheric body and
    • that this physical body and to some extent the etheric body too are
    • nature that he is more closely related to the astral body and ego. To
    • the universe the astral body and ego are younger than the physical
    • body and etheric body. This we know, from what has been given out in
    • The physical body and etheric body compose
    • make it manifest; and the ego and astral body, by the experiences,
    • we bear within us the physical body and etheric body, the astral body
    • and etheric body, the more inner man the ego and astral body. Now we
    • than merely four-principled beings consisting of physical body,
    • etheric body, astral body and ego. We already bear the germ of the
    • of the soul embedded in the earthly body, there is a purer part
    • certain extent be perceived at the same time as the physical body,
    • seen that that part of the etheric body which forms the head projects
    • relative; the etheric body does not entirely emerge but extends in
    • etheric body then fills the physical body than is normally the case,
    • the etheric body, is that the astral body remaining inside the head
    • is there a movement of the etheric body but also an alteration in the
    • times the astral body in the vicinity of the head becomes clearly
    • more connected with the astral body and etheric body is not so apt to
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  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • from the order of nature. Nobody can prove the necessity according to
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • changes that take place in the body between waking up and going to
    • body and because we are tired we must sleep! I have often, in former
    • ourselves. Just as when we with our souls are in the body and through
    • outside our body, for in the life between birth and death we are still
    • connected with the body: even when outside it — we then enjoy our
    • body. The condition of sleep, of normal sleep, consists essentially in
    • our having a deeper experience of our body, so that we enjoy it. We
    • enjoy our body from outside. The right interpretation of dreams, of
    • enjoyment of his body which a man has in dreamless sleep.
    • very readily believe that he may be so fond of his body that he would
    • be to say he would rather enjoy his body than listen to a difficult
    • concert, he will simply keep on sweeping out his body, as he would do
    • bad conditions in his body. That is why these well-to-do men who sleep
    • the body. What pertains to the breast-part of man can be ennobled when
    • the lower parts of his body, if it be rayed through with wisdom, that
    • is divided and attributed to the different parts of the body. Today,
    • works through the instrument of the physical body; and we can ask
    • body is each physically connected A real and sufficiently penetrating
    • with what we call the lower part of the body. For the ego, as I have
    • nature; the germ of the physical body was already laid down in the Old
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  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • it is only as regards our physical and etheric body that we are suited
    • for the earth; the ego and astral body in their present condition are
    • innermost being of his ego and astral body, and to have experiences
    • human life the soul rules the body, so in everything that goes on
    • ‘the going out of the ego and astral body during sleep.’ For
    • man with his physical body and etheric body is really inserted into
    • he, with his ego and astral body is in a certain sense, inserted into
    • really speak when we say that the human soul forsakes the human body
    • not in sleep, but at death. For the soul on leaving the body goes
    • ‘The human soul and the human body.’ We live an inner and an
    • at its early stages his whole body is then more connected in a
    • first seven years man more particularly builds up his physical body,
    • in the next seven years his etheric body, in the next seven years his
    • astral body. Then for seven years he forms the sentient soul; from
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • human soul and the human body,’ and referred to the way in which
    • consider the relation between man's soul and body in the manner
    • parts must I divide man, if I take his body as image of his soul? And
    • we must speak of the metabolic body, of the rhythmic body, of the
    • nervous system; we can no longer speak of the mercurial-body, of the
    • sulphur-body and of the salt-body. For these conceptions,
    • to be learnt, even without including these conceptions, nobody would
  • Title: Lecture: The Human Soul and the Universe
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    • beings; one composed more of our physical body and etheric body and
    • that this physical body and to some extent the etheric body too are
    • nature that he is more closely related to the astral body and ego. To
    • the universe the astral body and ego are younger than the physical
    • body and etheric body. This we know, from what has been given out in
    • The physical body and etheric body compose
    • make it manifest; and the ego and astral body, by the experiences,
    • we bear within us the physical body and etheric body, the astral body
    • and etheric body, the more inner man the ego and astral body. Now we
    • than merely four-principled beings consisting of physical body,
    • etheric body, astral body and ego. We already bear the germ of the
    • of the soul embedded in the earthly body, there is a purer part
    • certain extent be perceived at the same time as the physical body,
    • seen that that part of the etheric body which forms the head projects
    • relative; the etheric body does not entirely emerge but extends in
    • etheric body then fills the physical body than is normally the case,
    • the etheric body, is that the astral body remaining inside the head
    • is there a movement of the etheric body but also an alteration in the
    • times the astral body in the vicinity of the head becomes clearly
    • more connected with the astral body and etheric body is not so apt to
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture One
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    • our division of man into body, soul and spirit, one of the
    • body, soul and spirit. The further back we go the more we
    • into body, soul and spirit. Paul for his part spoke of the
    • offence by continuing to speak of body, soul and spirit. In
    • to which it was contrary to Christianity to speak of body,
    • consisting of body and soul alone. The actual wording may not
    • their investigations by studying body and soul as if they
    • observation, there was no sense in speaking of body, soul and
    • spirit, but only of the body which looks outward and of the
    • consists of body and soul alone, is decried as an ignoramus,
    • consisted of body and soul, whilst the alchemists and others
    • times) the being of man was divided into body, soul and
    • fact that man consisted of body, soul and spirit. The policy
    • body of Jesus which had been prepared for 30 years to
  • Title: Building Stones: Lecture Two
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    • and man in the light of the three principles of body, soul
    • spirit is eternal; the body is subject to life and death in
    • which is subject to destiny mediates between these two (body
    • lecture I spoke of the solid body of opposition we encounter
    • light of the threefold principle of body, soul and spirit,
    • Ecumenical Council, that man consists of body and soul alone.
    • principle of body, soul and spirit. For in the division of
    • man into gross body, etheric body and astral body, derived
    • physical body, expresses itself through the body and
    • the physical body is given over to the Earth, and, with the
    • body, the lower part of the soul, the “Passive
    • whilst in the body is able to look back upon the fruits of
    • upon his environment in relation to his physical body, but
    • the body. And because it corrupts the body man can no longer
    • the soul has grown progressively worse and the body has
    • further evolution advances, the more the body is corrupted by
    • body. And a time must come when it will no longer be possible
    • generation would arise whose souls would so corrupt the body
    • creation, and would progressively corrupt the physical body
    • by incarnation in the body of Jesus of Nazareth was
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  • Title: Building Stones: Lecture Three
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    • experienced a kind of loosening of the etheric body, which
    • function as intermediary between the spirit and the body.
    • in two hundred years and what the body would look like in two
    • division of man into body, soul and spirit. Unless we
    • consider the physical body. We only know the body as an
    • body. And it is with the body that science — or what is
    • — the paths of body, soul and spirit. This is something
    • the trichotomy of body, soul and spirit lie at the root of an
    • that lives in stone, plant, animal and the human body, all
    • (his naked bodyMark XIV, 51).
    • encounter between the former body of Christ-Jesus and the
    • namely, that the human body, in virtue of its original
    • understand that the physical body must be transformed by the
    • which brought death to the body will be restored through the
    • power of Christ, and the body of man will be seen in its true
    • physical form. If we recognize the trichotomy of body, soul
    • and spirit, then the “ressurrection of the body takes
    • the real significance of the resurrection of the body at the
    • wills. The body is its necessary counterpart and swill rise
  • Title: Building Stones: Lecture Four
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    • to his inherent potentialities; his physical body was
    • etheric body is not such as it was originally designed to be
    • forces which our etheric body originally possessed —
    • would always have been possible for the etheric body, if it
    • immortality of the physical body. And man would have been
    • spared the consequences. For had the etheric body preserved
    • body, then something totally different would be associated
    • his etheric body, if in the course of his life he had not
    • vitality, not only through the physical body, but from
  • Title: Building Stones: Lecture Five
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    • must add to this dictum, ‘And nobody can penetrate
    • body is loosened, so that you may see that which cometh after
  • Title: Building Stones: Lecture Six
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    • things of the body; do not attribute to the citizen civic
    • raised: “Take no thought for the ancestry of the body
    • etheric body was loosened” (the initiated emperors were
  • Title: Building Stones: Lecture Seven
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    • purified from the dross of the physical body he is translated
    • Church. His dictum, “Better a man's body be
  • Title: Building Stones: Lecture Eight
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    • Eleusinian Mysteries his soul was liberated from the body so
    • that he could experience outside the body the hidden impulses
    • through the liberation of the soul from the body by means of
    • had been withdrawn from the body) and in this encounter with
    • outside the body, but he was unable to grasp concretely the
    • bring man, whether in the body or outside the body, in touch
    • sacrifice (sic) of His Body and Blood”. But you are no
    • independent of the body and which is unrelated to the death
    • of the body. But he goes even further. He strove to develop
    • conscious of it) is connected with the body. He experienced
    • ways, but the organs of the body are indispensable in order
    • exist in the men of antiquity. The etheric body, as you know,
    • the Mystery of Golgotha, the etheric body is now preserved to
    • “risen” in an etheric body and if we begin to
    • may think, so long as we are imprisoned in the physical body
    • due to the limitations of his physical body. The moment they
    • were liberated from these limitations of the body and could
    • in his etheric body, not to his feeling and will.) Remember
    • thoughts of someone who has died, whose physical body has
  • Title: Building Stones: Lecture Nine
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    • remarkable manner. We are now living in an age when everybody
    • abolish them. If the soul is to inhabit a physical body which
  • Title: Building Stones: Lecture Ten
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    • interaction of soul and body. After his spiritual
    • interrelation of body and soul there are three possibilities.
    • First, the body is the decisive factor; sense-impressions are
    • mediated by the body and react upon the soul. The soul
    • therefore is to some extent dependent upon the body. The
    • second possibility is that the body is dependent upon the
    • fashions the body and makes use of the body during its
    • is as follows: body and soul are contiguous, but do not
    • the same way as the (physical) body is related to the
    • the pre-established harmony, i.e. of the independence of body
    • which is our body and which is our soul.” And so they
    • it was no longer possible for the physical body to
    • possesses a physical body. And Franz Brentano, one of the
    • whole body? Therefore, to Aristotle, when the soul passes
    • was when in the body here on Earth. This shows that he had
    • man consisted of body and soul only.
    • talking about man in terms of body and soul. This idea of the
    • dualism of body and soul is fundamentally unsatisfactory.
    • That we still speak of body and soul today is due to the fact
    • as to believe that the body and soul were separate entities.
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