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Searching Rudolf Steiner Lectures by GA number (GA0175)
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    Query was: head
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
    Matching lines:
    • outside, soaring above man's head, in appearance like a star, and which
    • outside the head of every man'. Paracelsus too, one of the last who,
    • bodies which forms the head becomes the expression of every feeling of
    • seen that that part of the etheric body which forms the head projects
    • beyond the head in both cases, and that both the etheric heads incline
    • expressed as a continual bowing and inclining of the etheric head of
    • other, a similar process can be observed; but then the etheric head
    • inclines back, it bends backwards. -Now whether the etheric head bends
    • backward where love is felt, in both cases the physical head then
    • the etheric body, is that the astral body remaining inside the head
    • astral light of the head. This then, my dear friends, — which is no
    • love are represented with an aura round their heads, which is known as
    • times the astral body in the vicinity of the head becomes clearly
    • normal way a man has a higher Spiritual principle outside his head
    • Spiritual world, and who soars round and surrounds my head. My soul
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • are simply considered more or less wrong-headed. But, as I said, the
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • known as biology as a unity, necessarily divided into the head,
    • attributes wisdom to the head, courage to the
    • reflex conception, the image of which is reflected into our head. We
    • concerned, connected with the head. Through the peculiar Organisation
    • of the head, the etheric body is able to be constantly awake when in
    • the human body, when connected with the physical head. We may
    • the astral body. When the head thinks, it does so under the influence
    • body with the head, the physical body with the whole outer world, with
    • is our etheric body to our head, the astral body to the heart and so
    • at different stages. The head of man is formed out of spirit, but is
    • metamorphosis of the head, as, in the sense of
    • For consider the following: When we look at the head which we as human
    • beings have today, that head is, as regards its outer form, the
    • head, to make its outer form a manifestation of the spiritual, that
    • the spiritual. The head, as head, least corresponds to the spiritual,
    • ideas drawn from the spiritual world. We compel our head — the etheric
    • body of our head — to picture things which are in nowise connected with
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • head, the brain, and man himself are inserted into the whole
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • head; what is the principal thing therein? What comes into
    • consideration there? What is the really active agent in the head? (or
    • human head, when a man forms ideas. Everything in the nature of the
    • external manifestation of the same forces as work in the human head.
    • eschatological hopes by the compassionate shaking of the head of those
  • Title: Lecture: The Human Soul and the Universe
    Matching lines:
    • outside, soaring above man's head, in appearance like a star, and which
    • outside the head of every man'. Paracelsus too, one of the last who,
    • bodies which forms the head becomes the expression of every feeling of
    • seen that that part of the etheric body which forms the head projects
    • beyond the head in both cases, and that both the etheric heads incline
    • expressed as a continual bowing and inclining of the etheric head of
    • other, a similar process can be observed; but then the etheric head
    • inclines back, it bends backwards. — Now whether the etheric head bends
    • backward where love is felt, in both cases the physical head then
    • the etheric body, is that the astral body remaining inside the head
    • astral light of the head. This then, my dear friends, — which is no
    • love are represented with an aura round their heads, which is known as
    • times the astral body in the vicinity of the head becomes clearly
    • normal way a man has a higher Spiritual principle outside his head
    • Spiritual world, and who soars round and surrounds my head. My soul
  • Title: Building Stones: Lecture Three
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    • city was built, that they might cast him down headlong. But
    • 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. \
    • public lecture, they count the millions of years ahead until
  • Title: Building Stones: Lecture Four
    Matching lines:
    • plant forms could be envisaged. Schiller shook his head and
    • as it extends to the head), as we inhale or exhale there is
    • respiration that extends to the head responds to the
  • Title: Building Stones: Lecture Five
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    • appeared as Mercury with winged head and caduceus, and as
  • Title: Building Stones: Lecture Seven
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    • reflected in the eye or in the fact that he holds his head
  • Title: Building Stones: Lecture Eight
    Matching lines:
    • heads. The crux of Kant's argument is this:
    • was head of the Catechetical School of Alexandria, a training school
    • became head of the
  • Title: Building Stones: Lecture Nine
    Matching lines:
    • determined not only by the counting of heads, but for the
    • his head to found an association on his own initiative, he
    • into his head to banish this fear or recognize the need to
    • head the Christians retaliated by destroying the celebrated
  • Title: Building Stones: Lecture Ten
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    • mean feat — but who, as a scientist, stood head and
    • and lit up their heads from behind. Then the battle of words
    • difficult for contemporary man to make head or tail of them.
    • i.e. muddle-headed or confused.



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