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  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • progress, and for the freedom and salvation of mankind, passed through
    • mankind in relation on the one hand to the Ahrimanic, and on the other
    • mankind, will she now be able to follow these happenings to which she
    • are experiencing all kinds of materialistic Spiritualism, a
    • mankind, it must sharply define and emphasise the Spiritual inwardness
    • is also true that mankind in the present age has become estranged from
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • but we cannot say anything of the kind as regards the way in which the
    • greatly altered in the course of the development of mankind. Only at
    • a man to be subject to all kinds of illusion, illusions regarding the
    • all kinds of arguments which have just as little likeness to the
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • in its living form and living practice enkindles the Spiritual
    • cause) or weakness of some kind. If then, through this early death,
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • believe in this idea, it exists in the widest circles among all kinds
    • from kindness of heart, but rather from laziness. If they have a
    • accustomed to call it, Beings of the same substance and kind. This
    • everywhere some kind of festivity in the latter days of December which
    • of the earth. That however was not planned for mankind, something else
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • rhythm of sleeping and waking is just the same kind of rhythm as that
    • there is nothing but the enjoyment of self. In this kind of sleep, a
    • out unnecessarily, with the consequence that he sets up all kinds of
    • crucial point now is that mankind should once more become capable of
    • people do not go in for Spiritual Science. They find all kinds of
    • himself up to all kinds of illusions. That is why it is chiefly the
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • connected with the alteration in the evolution of mankind on the earth
    • on, because mankind was no longer organised for vision, the results of
    • the development of mankind on the earth. For ways must be found of
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • necessary in the Spiritual development of mankind that that way of
    • Nature.’ The kind of realism for which Ötinger longed, comes to
    • characteristic contra distinction to anything else of the kind. Our
    • of the greatest spirits of mankind. That sentence is: ‘Die
  • Title: Lecture: The Human Soul and the Universe
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    • in its living form and living practice enkindles the Spiritual
    • cause) or weakness of some kind. If then, through this early death,
  • Title: Building Stones: Lecture One
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    • more had been heard of the story, all kinds of plausible
    • kinds of conclusions from certain discrepancies between the
    • product of its kind since it is inspired by ancient
    • need only come along with all kinds of symbols and allegories
    • Ecumenical Council. But the majority of mankind will probably
    • will to kindle an awareness of certain impulses inherent in
    • order to awaken mankind to the true state of affairs. And in
  • Title: Building Stones: Lecture Two
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    • connected with the fact that in the course of time mankind
    • in olden times they were of immense importance to mankind,
    • various kinds were enacted in the Mysteries, but it is only
    • spiritual evolution of mankind.
    • his time — not because mankind has progressed since
    • mankind would seriously have to face the reality of death
    • significance of this guilt for mankind? It brought them
    • salvation. For had Christ not died upon the Cross mankind
    • Cross was the greatest boon bestowed upon mankind
    • And the heaviest guilt that mankind has taken
    • the world proved to be the salvation of mankind. Now we must
    • source of the salvation of mankind?
    • morality has no place. Mankind would have been unable to have
  • Title: Building Stones: Lecture Three
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    • to the historical evolution of mankind, that Christ, by His
    • event, speak of some kind of Universal Divine Being, but we
    • experienced a kind of loosening of the etheric body, which
    • Fall. Christ wished to save mankind in another way: he wished
    • wish that mankind should return to the time before the Fall,
    • brand. Now these are attitudes which mankind must learn to
    • be misled by all kinds of things which we readily accept in
    • and emotions of mankind as reflected in those who were
    • mankind with the negative characteristics it has developed
    • before mankind had the slightest inkling of it. They knew it
    • language which was once upon a time common to all mankind
    • everything depends upon the kind of bodies it can find in the
    • successive incarnations depends upon whether mankind has
  • Title: Building Stones: Lecture Four
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    • what will be experienced by mankind through this Mystery. A
    • time will come when it will be possible to reveal to mankind
    • moral, which permits them to reach a kind of compromise with
    • virtue of its nature, can reproduce its kind. He looked upon
    • reproduce its kind without fertilization; there would be no
    • the whole plant would reproduce its kind through
    • the services it has rendered to mankind, despite its great
    • Mankind would
    • to mankind. Even our thinking is subject to some extent to
    • of mankind. There will be a bitter struggle before the Christ
    • Impulse was bestowed upon mankind.
    • first powerful influence was given to mankind to see the
    • in. One section of mankind will adopt the measures referred
    • the social evolution of mankind and perhaps with good reason
    • rather unpopular passage we have to admit that mankind today
    • spiritual courage, a courage which mankind sorely needs
    • world, the consequence of the progressive decline of mankind,
  • Title: Building Stones: Lecture Five
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    • the historical development of mankind, a method which would
    • evolution of mankind during those centuries. And when a
    • designed to reproduce spontaneously its own kind by
    • history of mankind should be carefully excluded from the
    • mankind is no more, it has been appropriated by Imperial Rome
    • they should not look for the future well-being of mankind
    • between good and evil was implanted in mankind by a Spirit
    • particularly the specialists, convey to mankind a knowledge
    • mankind as a whole never realized the full significance of
    • occultism to adepts and charlatans. Mysticism of every kind
    • instinctively they seek to conceal from mankind the truth
  • Title: Building Stones: Lecture Six
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    • forces are not accessible to mankind today because people are
    • Impulse into the historical life of mankind was not merely an
    • occultism to adepts and charlatans. Mysticism of every kind
    • suspected of heresy, he was none the less regarded as a kind
    • of Church Father — had managed to set up a kind of
    • kind of frame to hold a much prized statue of Apollo and the
  • Title: Building Stones: Lecture Seven
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    • great historical movements of mankind are governed by a
    • decided to make an experiment — not the kind of
    • his thought embraced all mankind. In the presence of a man
    • kind of argument against Christianity, against the historical
    • and mankind are not to suffer evolutionary decline. People
    • certainly lacking in intellectual courage! Mankind today is
  • Title: Building Stones: Lecture Eight
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    • and for the future of mankind to realize that our
    • emperors also received initiation, though of a peculiar kind.
    • that was unprecedented in the history of mankind; unprecedented
    • partook of the Sacrament.” Now examples of this kind of
    • that man could attain to all kinds of psychic experiences
    • know, there occurred at this time a kind of fusion between
    • experience an inner intimation, a kind of modern renewal of
    • to establish a kind of continuation of the ancient principle
    • things pass unnoticed because mankind is asleep to them.
    • should be read by all who value a certain kind of thinking.
    • regarded to a certain extent as a kind of prophet; he became
    • what had been concealed from mankind by the nineteenth
    • and to mankind as a whole. They are a closed book to modern
    • is separated from the soul after death as a kind of second
    • whole of mankind, which would end war and racial hatred. I
  • Title: Building Stones: Lecture Nine
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    • confronted by a totally different kind of humanity which was
    • ills. It is indeed remarkable how mankind today — but
    • which are necessary in order to rescue mankind from its
    • kind of organism? Where can one find something comparable in
    • are issued by all kinds of international organizations or
    • towards a kind of “socialization”, I do not mean
    • the risk. I could cite many other examples of a similar kind
    • the nation, so too the universality of mankind, the common
    • membership of all mankind that reaches to the Divine grows
    • bewails the fact that mankind has become empty and vapid,
  • Title: Building Stones: Lecture Ten
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    • mankind had not been touched by the light of spiritual
    • illumination; that this was the normal condition of mankind
    • must distinguish between the prevailing spirit of mankind and
    • that which occurs here and there in the life of mankind and
    • mankind through atavistic clairvoyance, or from the later
    • rapid succession; meanwhile I remain passive and a kind of
    • indispensable to him; it was simply a kind of transition to
    • just touched upon were embodied in a kind of philosophical
    • treatise — the kind of treatise written by one who has
    • insight into the spiritual world, not the kind of treatise
    • appeared dressed in a kind of toga and the lappets were held
    • for mankind today, ideas which they must acquire by effort
    • operates. Mankind can only be the vehicle of the influx of
    • again accessible to mankind today. It is important to see
    • of history! It is evident that mankind is now caught up in a
    • stupidity. This crass stupidity is supported by all kinds of
    • inner experience that Christ reveals Himself to mankind. It
    • opposition to the true progress of mankind.
    • regard to different kinds of spirits; the state of souls



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