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Searching Rudolf Steiner Lectures by GA number (GA0176)

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    Query was: lucifer

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  • Title: Karma of Materialism: Lecture 1
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    • realm of Lucifer. Ahriman hands him over to luciferic powers and he
    • becomes steeped in luciferic concepts and emotions. The tendency in
    • Lucifer and Ahriman exist, is not enough. One should be able to apply
    • concepts such as ahrimanic or luciferic scientifically, like a physicist
    • recognize them as luciferic and ahrimanic tendencies, as we have just
  • Title: Karma of Materialism: Lecture 2
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    • is something. There is Lucifer, the luciferic element is there. If we
    • luciferic element where force is placed by those who theorize about
    • and matter. In the 20th Century we must substitute that title with “Lucifer
    • and Ahriman,” for Lucifer and Ahriman are identical with what
    • matter are really described by Lucifer and Ahriman. You may say: this
    • is dreadful! It is not dreadful for as I have often emphasized Lucifer
    • Lucifer is placed on one side of the scales and Ahriman on the opposite
    • Lucifer and Ahriman, or come to realize that we tend towards one-sidedness
    • towards the luciferic; while our will, related to metabolism, has a
    • tendency towards the ahrimanic. We oscillate between Lucifer and Ahriman.
  • Title: Karma of Materialism: Lecture 3
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    • man was exposed to the influence of Lucifer, his knowledge, indeed his
    • of Golgotha, due to the Luciferic influence, the process of cognition
    • accessible to luciferic powers. In ancient times man's consciousness
    • in general was accessible to luciferic influences. This has changed
    • of Lucifer; since the Mystery of Golgotha the intellect is particularly
    • of consciousness through the luciferic influence. In compensation man
    • today because it is not realized that through Lucifer man has been deprived
    • truth one must not shrink from using appropriate terms. Through Lucifer's
    • conscious of His withdrawal with every exhalation. But Lucifer became
    • I have often said that Lucifer
    • face the conflict and much prefers Lucifer-Ahriman to invent “harmony
    • was a consequence of the luciferic temptation. We see man today, in
  • Title: Karma of Materialism: Lecture 4
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    • truth. Similarly if faith is permeated by Lucifer it also leads away
    • from truth. Faith is in danger of being saturated with Lucifer, reason
  • Title: Karma of Materialism: Lecture 6
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    • for ahrimanic and luciferic beings the window or door through which
    • of them. Ahriman and Lucifer do not act in inexplicable terrifying ways
    • open for the entry of ahrimanic and luciferic powers. In earlier times
    • for sleep is in our time considerable and naturally ahrimanic and luciferic
    • does Lucifer wait within. The modern theologian of whom we are speaking
    • also refuses to seek the Hierarchies within. Here again Lucifer makes
    • such conditions Ahriman and Lucifer have access to them. And why should
    • by deluding him through the mystery of fear? And why should Lucifer
    • remedy than clear awareness of the roles played by Ahriman and Lucifer,
    • atheists — due to certain luciferic-ahrimanic impulses at work
  • Title: Karma of Materialism: Lecture 7
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    • devil” — we would say Ahriman and Lucifer — was for
  • Title: Karma of Materialism: Lecture 9
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    • the spirit of normal evolution and the luciferic and ahrimanic spirit.
  • Title: Aspects/Evolution: Lecture IV
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