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    Query was: century
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karma of Materialism: Lecture 1
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    • speaking about an interesting personality of the 19th Century, someone
    • the 19th Century cultural life around him On the contrary there comes
    • world views held by those 19th-century thinkers who lived in the same
    • Spir presented his view of the world one realizes that his 19th-century
    • course of the 19th Century, had a premonition that something like spiritual
    • in that century. African Spir was such a thinker. If we read his writings,
    • degree robbed the first half of the 19th Century of its spiritual achievements;
    • to the 19th Century; even more than I have done in my book Vom Menschenrätsel.
    • Some day the history of the 19th Century will have to be rewritten.
    • history of the 19th Century is when one attempts to study its history
    • I said that our time has robbed the 19th Century of its spiritual achievements
    • is because that century produced many thinkers who, for lack of recognition,
    • last third of the 19th Century produced a great number of highly significant
    • 19th century comes to be rewritten, could well be inserted as characteristic
    • Thus in the 19th century,
  • Title: Karma of Materialism: Lecture 2
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    • of greatness in the 19th Century, but it is necessary to have a proper
    • in the 19th Century. Souls without a rudder, souls without a firm grip
    • another. At this point investigations come to an end. The 19th Century
    • it. In the 19th Century someone wrote a book with the title “Force
    • and matter. In the 20th Century we must substitute that title with “Lucifer
  • Title: Karma of Materialism: Lecture 3
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    • quite impossible for a theologian in the 14th century. This fact may
  • Title: Karma of Materialism: Lecture 4
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    • century; particularly in the sphere of aesthetic interpretation of music.
    • In the 18th Century, striving to develop reason was synonymous with
    • Century. He begins by saying that: “Before the war the West imagined
  • Title: Karma of Materialism: Lecture 5
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    • of the 19th Century practiced in Jena and other cities. We still find
  • Title: Karma of Materialism: Lecture 6
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    • Century there was a great upsurge of natural-scientific thinking and
    • of the 19th Century positively revelled in atheism. But such tendencies
  • Title: Karma of Materialism: Lecture 7
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    • into the 17th century a vestige of the ancient clairvoyance was still
    • And even in the 17th century most people would not have been able to
    • in the 13th Century, attained the concepts and ideas he elaborated in
    • since the 16th, 17th but especially since the 18th century, we have
    • 17th century.
    • 17th century a little-known philosopher, Henry
    • of the 17th century yet he knew that only through a more receptive consciousness
    • They then had an intermediate incarnation in the 7th, 8th or 9th century
    • insight into the world's coming-into-being which, since the 17th century
    • one's imagination Luther, standing there in the 17th Century, must be
    • conscious of it this was the case especially in the 19th Century. From
  • Title: Karma of Materialism: Lecture 8
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    • i.e., the 16th century; which according to the spiritual-scientific
    • This epoch, as we know, began in the 15th century and the preceding
    • legend of “Dr. Faustus” emerged already in the 16th Century
    • to the devil was at first rejected in the 16th century. At that time
    • century be presented just once as they truly were—merely those
    • of the 19th century! — it would be an immense blessing for mankind.
    • those, now regarded as great figures of the 19th century, would no longer
    • great ones from the grey mist of that century.
    • began in the 8th century B.C. and ended in the 15th century A.D. united
  • Title: Aspects/Evolution: Lecture II
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    • century. In that epoch mankind's general age corresponded to
  • Title: Aspects/Evolution: Lecture III
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    • events that took place in the 18th century, particularly in
    • the '60s of that century. At that time remarkable impulses
    • much quoted by 19th-century philosophers: “Vera
  • Title: Aspects/Evolution: Lecture IV
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    • actual beginning of it was in the fifteenth century, and we
  • Title: Aspects/Evolution: Lecture VII
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    • century we have been living in the fifth post-Atlantean
    • remained a severe critic well into the 20th century;
    • to power early in the 20th century, everyone said how good it
    • century, evolution could go on without the individual
  • Title: Aspects/Evolution: Lecture VIII
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    • 19th century there were trends struggling towards it. But
    • misunderstood in the second half of the 19th century. It was
    • beginning of the 20th century the spirit of Eastern Europe
    • the beginning of the 20th century by Mrs. Novikoff, the wife
    • of the 19th century much was forgotten or abandoned. When a
    • forgotten, existed in the first half of the 19th century to



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