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Searching Rudolf Steiner Lectures by GA number (GA0176)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karma of Materialism: Lecture 1
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    • dealing with something which is qualitatively utterly different from
    • sense; it is semblance, illusion. Thus, along a path, different to that
    • followed by the ancient Oriental, different also from that followed
    • upon as great figures will appear rather puny and others, quite different
    • a different position to a solitary neglected thinker like Spir. A thinker,
    • into someone completely different — we find him as the president
    • in the midst of these events, who think quite differently. Human beings
    • only what is material. Life has become immensely differentiated and
    • be given of different aspects of social life through which one can become
    • have taken on a different meaning in the last decade to what they once
    • more and more differentiated. St. Luke's Gospel is written more with
    • that the Gospels were written by human beings of different inner dispositions.
    • it, there is no great difference in their physiognomy. That is to express
  • Title: Karma of Materialism: Lecture 2
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    • of biological evolution. Man differs from the rest of the animal kingdom
    • According to him the human organism is no different from the animal
    • the different stages of organization, in various organisms, shows that
    • and have no idea that concepts, belonging to quite a different realm,
    • something different from what traditional values can offer, souls who
    • science leads us back through the different phases of earth evolution:
    • spirit. That is the great difference.
    • very different from that of modern spiritual science. But you will also
  • Title: Karma of Materialism: Lecture 3
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    • to man, far too little attention is paid to slight differences, to individual
    • is exactly the same, because each individual sounds, as it were, a different
    • of, the world would be different. It is because our cognition is dependent
    • has a different relationship to the cosmos before and after the Mystery
    • whole relation to the world, was intended to be different. Knowledge
    • the body itself has a deeper significance. The difference in man before
    • by natural science. For although the difference is considerable it can
    • feel their relationship to man. It is not a matter of indifference to
    • our attention to this relationship we can begin to understand the difference
    • It was different in man's life between death and new birth. Then the
    • will elapse and man will need a different force, he must have something
    • in his earthly consciousness. What is this different force?
    • This different force is
    • avoid the conflict it will make its appearance in a different form.
  • Title: Karma of Materialism: Lecture 4
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    • different impulses. The latter are often disguised as theosophical or
    • that impulses, quite different from reason, influence man's judgments;
    • ingenious idea of Jacobi's. I expressed the same thing somewhat differently
  • Title: Karma of Materialism: Lecture 5
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    • development, the whole configuration of his soul life was different
    • before and after the Mystery of Golgotha. Various aspects of this difference
    • the Mystery of Golgotha things were different. Man then had a surplus
    • understand this event a different approach is necessary.
    • and want something different. There is a genuine longing to rise above
  • Title: Karma of Materialism: Lecture 6
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    • emerges which is very different from what is imagined by those who feel
    • differently when there was more awareness of the existence of a spiritual
    • about them are truly not the real issue. That is something quite different.
    • suppressed by the intellect, but that is something different altogether
    • remains within its limits. To become a Christian something quite different
    • were of that opinion speak differently now; but whether insight or something
    • different brought about the change of view is open to question. What
  • Title: Karma of Materialism: Lecture 7
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    • mankind's evolution it arrives at results which in many respects differ
    • differs from the view that is possible merely through natural-scientific
    • different from what it is today. However, we must also recognize that
    • of this kind in the last lecture. However, the difference is very great
    • his writings in a completely different way from the way ideas are acquired
    • quite differently from the way people spoke of it later. He was a philosopher
    • it must be understood very differently if one is to do it justice. In
    • in a different light from those who cannot do so. Furthermore the spiritual
    • world affects man differently once he becomes conscious of it.
    • rediscover in it the more subtly differentiated thinking than the one
  • Title: Karma of Materialism: Lecture 8
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    • period there was still, inherited from an earlier different consciousness,
    • has to use different words from those he employed to describe what he
    • to something different. At the moment I am occupied with certain aspects
    • was different from what could be taught in the following centuries,
    • Today the teaching of the Catholic sacrament is something quite different
    • epoch. In the sixth post-Atlantean epoch it will again be different.
    • Those with a sense for the subtle conceptual differences in world views
    • him inwardly is something quite different. The man of today who is truly
    • call up in the man of his time an awareness of the devil which differed
    • One must ask why they had a different view of man's relation to the
    • men something different but if he had they would have torn him to pieces.
    • because it makes no difference what is established as long as there
  • Title: Karma of Materialism: Lecture 9
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    • be favourable for moral development. The reality however, is very different,
    • which is applicable only to human beings as individuals; quite different
    • When difference of opinion
    • is talking about real spirit. In this realm it is essential to differentiate
  • Title: Aspects/Evolution: Lecture I
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    • experienced growing older differently from the way it is
    • quite different assumptions, one discovers during spiritual
    • in different branches of cultural and public life. I have
  • Title: Aspects/Evolution: Lecture II
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    • ago man's soul was fundamentally different from what, in
    • his mental life became different. In other words, he was
  • Title: Aspects/Evolution: Lecture III
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    • different characteristic aspects. However, in order to
    • Atlantean catastrophe. I have pointed out how very different,
    • interrelationships differed from place to place. In Greece
    • they were different from those in India and different again
    • elements in that part. These differences were experienced
    • became different from that of those who settled in
    • receive from a different direction the impulse which through
    • bring national differences into these things is really as
    • found in either Tauler or Eckart. It is a different matter
    • when we come to Jacob Boehme, but the difference is not
    • undifferentiated God. Drews says, “German religion must
    • a conclusion. To present a different result would be a
    • the difference.
    • people is utterly different. People nowadays are not inclined
    • something will emerge which is different from what has
    • is in a style of a different order, and contains something
    • history conveys, a feeling for the difference between
    • different directions; they may vigorously fight and despise
    • recognize that things were different in the past and will be
    • different again in the future is to understand evolution
  • Title: Aspects/Evolution: Lecture IV
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    • the right side differ from the left, but the two sides are
    • person's left side are different from those on his right
    • are asymmetric; i.e., show different colors on the two sides
    • Different emanations flow together when the water diviner
    • obviously something quite different than saying “the
    • earlier and different conditions as memory. This Max Dessoir
  • Title: Aspects/Evolution: Lecture V
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    • belongs. That was why Brentano said: To differentiate
    • thinking, feeling and willing. He differentiates instead
    • existence. There is a difference, says Brentano, between
    • moment is that Brentano did not differentiate will impulses
    • question may be formulated differently: Where does the good
    • been through any other action. Herbart differentiates five
    • not. Quite different issues come into question.
    • difference: Faced with an object of beauty your perception is
    • different contents.
    • moral impulses, or, put differently, he does not benefit from
    • difference — and the children will not inherit his good
  • Title: Aspects/Evolution: Lecture VI
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    • observations of a different kind, must become able to enter
    • only difference being that the gypsy woman did not write a
    • habit is made of examining, from different points of view,
    • completely different from life in the spiritual world. It is
    • altogether and differentiated in the soul the activity of
    • something at different times variously as: “I
    • same nature as external objects, a different thinking must be
    • developed; in fact, an altogether different inner attitude.
    • However, if you divide the, triangle differently, one of the
    • require two different concepts; i.e., that of quadrangle as
  • Title: Aspects/Evolution: Lecture VII
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    • scientist must deal with the facts he discovers differently
    • somewhat different attitude to events than the natural
    • investigation is not really different. It is in regard to the
    • physical aspect that differences arise. The spiritual facts
    • law. Spiritual investigators used to express this difference
    • with a certain indifference, with a certain English
    • reminiscent of the other ideas as they had been in different
    • something occurs under the influence of a different human age
    • issues from quite a different aspect of mankind's evolution.
    • influence originated from quite a different human life period
  • Title: Aspects/Evolution: Lecture VIII
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    • different from one time to another; at one stage it may be
    • young child is very different from an old person. What is
    • rather be interpreted differently. Here I shall only indicate
    • basic definition will be different. The day will come when
    • different from the usual dogmatic view of pessimism. With his
    • from different points of view. These do not contradict one
    • will speak to him again but quite differently. When he is
    • happy, they will speak differently from when he is sad and
    • consequently the papers differ from one province to another.
    • something had to be different, it could be arranged from the
    • central office. Of course, due to different languages,
    • fellow man and to know that it makes a difference whether
    • rings or other ornaments, every item different, because value
    • occurring in our time, we need concepts that are different
    • the difference between Hegel and Goethe. He pointed out that
    • is needed is a fundamentally different approach. The basis
    • gentleman sitting across the room will have a different view
    • that it is contradictory to hold different views about the
    • recognize that the relation itself must become different. It
    • difference must be made abundantly clear between everything
    • Maximum number of matches per file exceeded.

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