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Searching Rudolf Steiner Lectures by GA number (GA0176)

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    Query was: direct

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karma of Materialism: Lecture 1
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    • So although his experience of the spiritual world is not of direct vision,
  • Title: Karma of Materialism: Lecture 2
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    • what, in view of the fundamental character and direction of present-day
    • of the direction evolution has taken in the case of the cell State in
    • the animal organism, provides us with guidelines for the direction we
    • in two directions: our thinking, related to breathing, has a tendency
  • Title: Karma of Materialism: Lecture 3
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    • of spiritual science this aspect of mankind's evolution is directly
    • stem from this direct relationship between his intellect and the attacks
    • shows there were human beings who were conscious, through direct personal
  • Title: Karma of Materialism: Lecture 4
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    • are direct results of the strength that flows through our Anthroposophical
    • There is no doubt that despite his vacillations and changes of direction
  • Title: Karma of Materialism: Lecture 5
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    • more and more human beings on the earth would lose all direct connection
    • directed from above by his soul. Death would gradually have removed
    • of the Mystery of Golgotha came about through direct experience. At
  • Title: Karma of Materialism: Lecture 6
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    • novel reaches people through all kinds of direct or indirect channels;
    • the whole direction of the ideas employed. One must be able to evaluate
    • must be seen as external symptoms, the real change of direction must
    • is important now is to recognize that because spiritual science is directly
  • Title: Karma of Materialism: Lecture 7
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    • between what people could still experience directly from the spiritual
    • We look directly at things, but how much of what we see do we take into
    • direct communion. The reason is the following: Those who in these centuries
    • or anywhere else it was always from direct experience. Try to compare
    • has met him in direct experience, can speak as Luther did. Moreover
    • Yet he was directly acquainted with the devil through the inner battles
    • All the devilry of Ahriman he experienced directly; he could not put
    • But what was Luther's most significant revelation concerning his direct
    • the way academics see him: theologians are usually academics. His direct
    • and negative electricity. Two opposite directions of thoughts and views;
  • Title: Karma of Materialism: Lecture 8
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    • still had a direct relationship with the spiritual world through the
    • of the spiritual world through direct experience, but he also knew that
    • direct vision and experience. All Luther could do was to tell mankind:
    • direct knowledge of the spiritual world which you can otherwise no longer
    • is also the possibility to look directly into the spiritual world. This
    • that he, at the start of an epoch in which direct insight into the spiritual
    • directly active in consecrated substance, was lost to the faithful.
    • is the ability to act directly out of that deepest region of the human
    • a direct effect of original sin. The fact that man, out of his own forces,
    • epoch Luther saw as a direct outcome of original sin. Thus when he said
    • and materialism, man is not able to perform actions that spring directly
    • direct knowledge of the diabolical realm of the spiritual world. Bearing
    • through direct contest with the devil. In other words the devil must
  • Title: Karma of Materialism: Lecture 9
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    • courage to recognize that there is a direct connection between the terrible
    • because what human beings do is often in direct revolt against the spiritual
  • Title: Aspects/Evolution: Lecture I
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    • mysteries. Direct vision of the spiritual world was lost
    • It was possible for him through direct vision to know about
    • through direct vision that the “upper world” and
    • arose for knowledge of immortality to be obtained directly
    • knowledge, from true insight into the meaning and direction
    • “idealism” on direct spiritual investigation.
  • Title: Aspects/Evolution: Lecture II
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    • was directly aware of the union of the spirit of the cosmos
    • of their life perceived directly the Father-God, the
    • existence — and the Holy Spirit. Such direct human
    • meant the direct vision of the spirit in its purity faded,
    • course, learn through direct vision about the secret of the
    • force spread over the earth and, from another direction,
    • post-Atlantean epochs man's evolution goes in the direction
    • — have a direct effect on life. He links this problem
    • in fact done much in this direction. What is interesting is
    • The analogy is not direct, since “pretty” and
  • Title: Aspects/Evolution: Lecture III
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    • further only if he cultivates impulses received directly from
    • creations of fantasy — but originate from direct
    • regulate the social structure through what they directly
    • spiritual world had been experienced directly through
    • things were more interpreted rather than seen directly; the
    • the elements had existed before when they were still directly
    • receive from a different direction the impulse which through
    • directly connected with what I explained, that atheism is
    • directly to Christ as abstract metaphysics leads to an
    • right. And she seemed to be proud that for the sake of direct
    • directly answered the Russian Imperial communique. The
    • different directions; they may vigorously fight and despise
    • am well acquainted with the direction of his thoughts.
    • are the result of direct observation of concrete facts. They
  • Title: Aspects/Evolution: Lecture IV
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    • further in the direction of the anthroposophical view.
    • direction. When an issue is approached without prejudice,
    • anthroposophy points in the right direction, it continues to
    • direction in which it points. It is quite extraordinary; he
    • humanity may be extended in many directions. Let us suppose
    • right direction moves toward anthroposophy. On the other hand
  • Title: Aspects/Evolution: Lecture V
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    • aware of the meaning of these concepts, but he lacked direct
    • in general are either laboring in one direction or another
    • light up and become directly visible to the eye of the soul,
    • impulse directly to the kinds of issues we are continually
    • things that are done are a direct mockery of Christianity,
    • direction modern man's spiritual striving should take. Yet,
  • Title: Aspects/Evolution: Lecture VI
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    • seldom spoke unless one addressed him directly. However, it
    • which human beings are less directly involved, we enrich and
    • connections in which human beings are directly involved,
    • now directly in its spiritual reality, which is why feeling
  • Title: Aspects/Evolution: Lecture VII
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    • would attain much greater inner contentment. This is directly
    • world around him, but an interest directed towards the spirit
    • are directly understood as one takes hold of them. If one
    • pushes him in a one-sided direction. What we are looking for
  • Title: Aspects/Evolution: Lecture VIII
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    • the state of “being” to, is directly related to
    • something, not directly from contemporary life, but from what
    • to let influence come from what is directly connected with
    • speech comes directly from the human being or whether it has
    • the scenes of our everyday lives, things that have a direct
    • which spiritual science has a direct link. Had they endured
    • the hidden secrets directly connected with present events,

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