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Searching Rudolf Steiner Lectures by GA number (GA0176)

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  • Title: Karma of Materialism: Lecture 1
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    • within the peoples of Western Europe there has gradually come to expression
    • just as our individual bodies are permeated by soul and spirit, so does
    • as such has gradually become a ghostly something of which science is
    • gradually come about that the individual may have fine ideas but they
    • not live in any individual entity — the time will come when he
  • Title: Karma of Materialism: Lecture 2
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    • animals eat and digest, how they gradually develop, how the individual
    • organism. When investigated one will find that individual cells and
    • they do no great harm in individual cases because what is investigated
    • whole and consequently in the interest of each individual cell.”
    • Verworn visualizes individual
    • departments of State interacting the way that, according to him, individual
    • things the true idea of individual freedom, seen here in its natural
    • function not just in individuals but is to a large extent a specific
    • values which cannot be created by single individuals, as they are values
    • values just like the individual. Moreover, as it is obvious that a close
    • through and through by the individual beings of the Hierarchies who
    • we can gradually come to an insight is by adopting various standpoints.
  • Title: Karma of Materialism: Lecture 3
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    • to man, far too little attention is paid to slight differences, to individual
    • is exactly the same, because each individual sounds, as it were, a different
    • Angeloi, and especially the Angels belonging to individual human beings,
    • relationship gradually changed. So what relationship does man have now
    • to remember mankind. For the sake of human beings the Gods gradually
    • exceptional individuals have been able — through spiritual knowledge
  • Title: Karma of Materialism: Lecture 4
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    • further life of a now infinite being. For every human individuality
    • it is then possible to look deeper into a human individuality. In such
    • wisdom governs worlds. In significant moments of his life an individual
    • about what each individual can do in his own situation in life, to make
    • may even speak of the death of an individual as a necessity, as a duty,
    • and sorrow we may gradually come to value the thought that death, as
    • say that individual thought must be renounced in our movement. She was
    • of single individuals: ultimate truth. We have been robbed of all this
    • the individual, he says, cannot exist by himself, he must live in a
    • community. This community is the State in which the individual has his
    • At this point he attempts to link a spiritual element to the individual
    • special individuals. If applicable only to a few then it cannot be considered
    • that what as a single individual I hold dear, my belief, my view of
  • Title: Karma of Materialism: Lecture 5
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    • gradually developing those forces which, at the moment of death, confront
    • sees consciousness as life which gradually develops into death. It is
    • Now we find ourselves within a surplus of organic life which is gradually
    • the Mystery of Golgotha the organic life gradually gained the upper
    • Slowly and gradually man lost the spiritual world from his consciousness.
    • when gradually only those who were initiated in the Mysteries were able
    • have been possible only in the case of individuals receiving inspiration
    • was subject to conditions in which consciousness was gradually to emerge
    • directed from above by his soul. Death would gradually have removed
    • of the present age. The individual who sets out on this path will develop
  • Title: Karma of Materialism: Lecture 6
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    • such an individual should be a member of a learned body is part and
  • Title: Karma of Materialism: Lecture 7
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    • life we see him as a living proof that man does not develop his individuality
    • secret schools, in the Mysteries. Individuals such as Henry More were
    • their communion with the spiritual world these individuals derived an
    • to these things is to recognize that individual aspects of something
    • One must attempt to see beyond the individual who was active in the
    • only with a certain individuality but that in this one phenomenon the
    • Luther as a self-contained individuality — not only as he appeared
  • Title: Karma of Materialism: Lecture 8
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    • to have a dual personality, but one comes — as we shall see —
    • in what I mentioned as the duality of his nature. Luther was on the
    • not consciously. The duality in his nature was caused by the fact that
    • spiritual world was fading away and would gradually disappear altogether.
    • duality of his nature. This made him question the fate of future mankind,
    • his dual nature. He spoke out of the very souls of the people exposed
  • Title: Karma of Materialism: Lecture 9
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    • comes to the conclusion that as long as there are individuals who are
    • concept, generally held today, concerning the individual's relation
    • which is applicable only to human beings as individuals; quite different
    • vice. These truths are not comfortable but truths they are. In the individual
  • Title: Aspects/Evolution: Lecture I
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    • Human Development, the Individual and the General Age of Mankind
    • a whole with the development gone through by the individual,
    • evolution corresponds to the development of the individual
    • that of the individual human being. However, investigation
    • life of the individual human being corresponds to mankind's
    • would gradually come into a condition of decline. Because
    • to the phase the individual passes through between 48 and 42.
    • dropped to what corresponds in the individual to the years
    • corresponded successively to that of the individual between
    • Graeco-Latin epoch. The individual human being within this
    • general. During this epoch the evolution of the individual
    • the ages which correspond in the individual to those between
    • would gradually have overwhelmed him. Through his individual
    • an important law of development governing the individual
    • spiritual knowledge gradually explains and illumines the
    • corresponds to the ages of the individual between the 28th
    • insight out of his own individual being, he must be able
    • individual with anything beyond what corresponds to mankind's
    • correspond to the ages of the individual between 21 and 14,
    • individual himself. What will happen if this is not
  • Title: Aspects/Evolution: Lecture II
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    • individual felt himself to be thoroughly healthy—
    • began the period in the life of the individual when he passed
    • that the science of the spirit is an edifice whose individual
    • epoch mankind's age corresponded to that of individual man
    • Christ gradually faded. Then came the event which replaced
    • consciousness thanks merely to normal evolution gradually
    • brain will gradually become more and more mineralized, it
    • person's individual need. It must be said, though, that the
    • primitive races and gradually become more conscious. During
  • Title: Aspects/Evolution: Lecture III
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    • soul development reveals itself gradually up to a certain age
    • individuals.
    • the whole dualistic metaphysics of Palestinian Judaism,
    • religion of freedom, but a religion of the most individual
  • Title: Aspects/Evolution: Lecture IV
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    • certain individuals walked over ground containing particular
    • than their names. However, when the same individuals held the
    • did it with the help of certain individuals whom he calls
    • naturally not generally acknowledged, individual instances do
    • fact that although individual instances demonstrate that
    • epoch was gradually prepared within the fourth, and that the
    • Because a certain individual possesses
  • Title: Aspects/Evolution: Lecture V
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    • individual members of man's soul being were known; not until
    • artistic or not, rests on man's individual nature. No general
    • people are gradually losing the Christ impulse. Were people
    • is unrealizable — of individual nations. Christianity
    • Such individuals demonstrate how hard one must struggle
  • Title: Aspects/Evolution: Lecture VI
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    • meadow and instead of naming the individual flowers as lilies
    • individual spirits. When one speaks about Angels, Archangels
    • and Archai as of individual beings with their own defined
    • spiritual existence just as one speaks of individual beings
    • seed of the previous year, so does our will, which gradually
    • individualization, for one can divide certain lower
  • Title: Aspects/Evolution: Lecture VII
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    • time the individual human being continued to be capable of
    • way the tide gradually turned, and Lloyd George began to be
    • individuals, various leaders may be weak or strong. Their
    • unawares into their net. Individuals like Asquith and also
    • quality” of this single human individuality was
    • century, evolution could go on without the individual
    • individual human being only when we do so out of the
    • However, even when the individual is a representative of
  • Title: Aspects/Evolution: Lecture VIII
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    • between the individual human being's age and the age of
    • newspaper; it carries articles written by local individuals;
    • How splendid if one could gradually pour into all the
    • over individual human beings.
    • individual his full human dignity and independence. Their
    • individual human beings. Man is once more to listen to his
    • is placed on individual design, and on the fact that a
    • is preparing in the East is based on what is individual, on
    • harmony. To the spiritual outlook gradually preparing in the
    • something which each individual must determine for himself,
    • is creative individualism — I hesitate to use yet
    • but also for the individual. What needs to be done now, is to
    • said that no description of the individual soul's connection
    • from the individual human soul.
    • individual facts unite in the understanding of the different

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