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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karma of Materialism: Lecture 1
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    • followed by the ancient Oriental, different also from that followed
    • to confirm this from another aspect he said something like the following:
    • explanation in the light of spiritual knowledge, we must make the following
    • in the darkness and the darkness comprehended it not,” followed
    • is not great enough to realize their implications. Take the following
  • Title: Karma of Materialism: Lecture 2
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    • little materialism is overcome. A sentence like the following brings
    • by Verworn one meets everywhere in modern science. Take the following
    • like the following: A speech by Virchow appears in print; how is it
    • the following: “It is to my credit that I know my own ignorance.
    • However, the unfortunate consequence is that his followers refuse to
  • Title: Karma of Materialism: Lecture 3
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    • a good, wise God allow evil to exist? To this the following may be said:
  • Title: Karma of Materialism: Lecture 4
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    • then these experiences become windows through which we can follow the
    • he revealed himself as a man who was able to follow with far-reaching
    • I have followed day by day
    • people think they are following reason they are in fact determined by
    • which delude people into believing they are following solely their reason.
    • and Kant; and he finally comes to the following thought: We see inner
    • and it simply follows man's impulses.
    • follow their rightful path they will lead to truth, never to either
  • Title: Karma of Materialism: Lecture 5
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    • follow whatever impulse one happens to have, to do whatever one has
  • Title: Karma of Materialism: Lecture 6
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    • modern views. At the Berlin university he had a large following; the
  • Title: Karma of Materialism: Lecture 7
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    • direct communion. The reason is the following: Those who in these centuries
  • Title: Karma of Materialism: Lecture 8
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    • was different from what could be taught in the following centuries,
    • on his own and the following time could naturally not remain the only
    • an inclination to follow Kant but found that he could not; and indeed
    • with the character of the epoch that followed; i.e., our own, which
  • Title: Karma of Materialism: Lecture 9
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    • The following is of great
    • kind of concepts engendered by simply following the leading strings
    • in the following age, although the connection is not recognized, will
  • Title: Aspects/Evolution: Lecture I
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    • mankind's evolution as a whole follows a course similar to
    • then followed the time when he did so up to the age of 55,
    • ancient Persian cultural epoch followed the one we designate
    • will follow our own. As mankind's general age will then
  • Title: Aspects/Evolution: Lecture II
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    • repeatedly said in various places the following: If we survey
    • concepts within oneself so that they follow the manifold
    • element following a parallel development to that of the
    • progress is possible. Evolution follows, as we have seen, an
    • something is lacking. He says the following: “My
    • his attempts he comes up with the following: “A
    • used in the following rendering for the English reader.
  • Title: Aspects/Evolution: Lecture III
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    • changed in the following epoch, in the course of which
    • history which when followed up, can be an immense help when
    • incident I want to mention is the following.
    • reads as follows:
    • follows:
    • formerly a follower of Baader
  • Title: Aspects/Evolution: Lecture IV
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    • The Indian civilization was followed by the ancient Persian
    • followed and we live in the sixth (p. 258).
    • this publication. Dessoir writes the following:
    • them in the following symbolic picture. Imagine you see
    • has no understanding of the subject whatever. The following
    • presents as follows:
    • professor at Berlin University, quotes that as follows:
    • that a man finds disciples — a few people who follow
    • follows:
    • completely what is said, but adds the following:
    • there also appear the following audible utterings coming
    • especially in the following tasteless passage:
    • For example, you find the following:
    • the following:
    • he comes up with the following:
  • Title: Aspects/Evolution: Lecture V
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    • extremely interesting to follow the struggle of a man like
    • principle for all to follow, for if everybody simply took
    • somewhat meager conclusion to say, Truth is what follows from
    • The meager results gain their value when one follows the
    • Herbart and his followers, good is merely a subdivision of
    • it follows that the converse is true also, that those not
    • following example: Let us say a human being has inherited
    • we may consider the following: On the average, people living
  • Title: Aspects/Evolution: Lecture VI
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    • society, inviting him to a party on one of the following
  • Title: Aspects/Evolution: Lecture VII
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    • in our recent studies. Today, in the lecture to follow, I
    • life on earth as well as with the one that will follow. I
    • following, the ancient Persian epoch, mankind's age receded
    • truth, and it is this picture which is seed for the following
    • concern ourselves more with something that follows from these
  • Title: Aspects/Evolution: Lecture VIII
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    • Eduard von Hartmann — we shall discover what follows.
    • that spiritual science must follow.
    • following to say:
    • Germans he describes as follows:
    • catch hold of itself. Such a refined thinking can follow a
    • following one another. This, of course, must be done in the



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