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Searching Rudolf Steiner Lectures by GA number (GA0176)

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    Query was: matter

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karma of Materialism: Lecture 1
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    • about such matters. There is no question of levelling criticism at the
    • in our time. They are also serious matters that bring home the fact
  • Title: Karma of Materialism: Lecture 2
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    • it is almost a matter of course, for everyone naturally considers his
    • should be derived from the living organism concerning all matters of
    • structures. Matter is thought to consist of the tiniest of particles;
    • i.e., atoms. And many scientists, in fact most, endow matter with force
    • so that the particles of matter are supposed to attract and repel one
    • when the universe was explained as a structure of matter and force,
    • whose speculations are mainly concerned with matter; they imagine that
    • in public lectures. Those who speculate on matter come to the conclusion
    • theorize about matter. Where in space they see something material we
    • and Matter” in which the world is presented as consisting of force
    • and matter. In the 20th Century we must substitute that title with “Lucifer
    • are described as force and matter. What can be described as force and
    • matter are really described by Lucifer and Ahriman. You may say: this
    • science wakes up to the fact that force and matter should be termed
  • Title: Karma of Materialism: Lecture 3
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    • as Anthroposophy explains, man had as a matter of course a relationship
    • feel their relationship to man. It is not a matter of indifference to
    • of the other ear. What matters is not whether two things can be made
  • Title: Karma of Materialism: Lecture 4
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    • those who accept spiritual science in a completely matter-of-fact way
    • as something self-evident; while at the same time this matter-of-factness
    • of soul. When Olga von Sivers devoted herself to such matters she did
    • man to truth. However, blaming reason simply shows that the matter has
    • However, no matter how much the ignorant accuse one of contradictions
    • disillusions and shattered hopes no matter how often they occur, also
  • Title: Karma of Materialism: Lecture 5
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    • matters. Nevertheless it can be said that this ancient consciousness
    • are based on human views. We live as a matter of course in conditions
    • present-day life we must acquaint ourselves with these matters of which
    • present no great understanding for these matters. There is also the
  • Title: Karma of Materialism: Lecture 6
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    • matters are spoken of, it reminds one of an incident which took place
    • part of this distinguished body of people wanted financial matters to
    • the attitude of a great many people today in regard to spiritual matters
    • to convey to the world certain facts concerning spiritual matters, the
    • especially at present, that those who are initiated into spiritual matters
    • take place about spiritual matters. When it is difficult, as it usually
    • as they truly are. And it is so very important to do so. No matter where
    • formulae into epistemology is not the point; what matters is the kind
  • Title: Karma of Materialism: Lecture 7
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    • him actual spiritual experience. When he spoke of these matters at Wartburg
  • Title: Karma of Materialism: Lecture 8
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    • last lecture I should like to draw your attention to certain matters
    • be able to acknowledge anything spiritual in matter, Luther sought to
    • are matters that go unnoticed because there is so little feeling for
    • label applied to a person. It is after all merely an external matter
    • existence through matter, but that he nevertheless, out of himself,
    • strives to reach the spirit by transforming matter; that is, physical
  • Title: Karma of Materialism: Lecture 9
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    • on this matter, the discrepancy can be traced to the fact that intellectual
    • established it would only be a matter of a few centuries and they would
    • What matters is not the
    • in any case is an impossibility, an illusion. What matters is man's
    • a hypocrite. Luther could often be blunt about such matters. For example,
    • the attempt made by Valentin Andrae was paralyzed is another matter.
  • Title: Aspects/Evolution: Lecture I
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    • fact that people with influence in public life, no matter how
  • Title: Aspects/Evolution: Lecture II
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    • linked to matter, but lives as spirit. From their forties
    • so to speak, from his bodily nature, for all matter contains
    • themselves far too clever to be concerned with matters of
    • What matters in such instances is insight into oil
  • Title: Aspects/Evolution: Lecture III
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    • although normally he would not do so even if philosophical matters
    • found in either Tauler or Eckart. It is a different matter
    • Westphalia. But now the matter hinges on pretentions which
    • one's nephew or son-in-law is the best man! What matters are
  • Title: Aspects/Evolution: Lecture IV
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    • so distorted that anyone who takes such matters seriously is
    • matter has been justly dealt with. Such book announcements
    • propriety. Nor is it a simple matter of refuting sentence by
    • is a matter for ridicule, but when he himself finds the idea
    • up another peculiar matter. He speaks about consciousness;
  • Title: Aspects/Evolution: Lecture V
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    • matter how enigmatic, to which he did not try to find a
    • said about these matters in the booklet
    • as spiritual sense. You will realize that these are matters
    • there are other aspects to the matter. Impulses for the good
    • and political matters. It is precisely spirits like Brentano
    • really matter, no remedy will be found. It is essential to
  • Title: Aspects/Evolution: Lecture VI
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    • the next life. No matter how forcefully, how mystically one
    • matters is their effect on us, enabling us to experience a
    • today. Such matters are ridiculed and regarded as the product
  • Title: Aspects/Evolution: Lecture VII
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    • logic and biting sarcasm when refuting an opponent, no matter
    • regard to this matter things did go very wrong. The deficit
  • Title: Aspects/Evolution: Lecture VIII
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    • has freed itself from matter. Only then does one attain to a
    • that has freed itself from matter can deal effectively with
    • What matters is not the awareness of oneself within a divine
    • special way. What matters is that we begin to experience
    • encompass such matters we shall in our living relationship

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