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Title: Karma of Materialism: Lecture 1
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so it cannot be true reality. The real world, the soul-world, is plunged
during the course of mankind's evolution the sentient soul in the Latin
peoples of the South, the intellectual or mind soul in the Latin peoples
of the West, the consciousness soul in the Anglo-American peoples, the
to await the Spirit-Self. This aspect of his soul life was stirring
like a human soul with its members placed side by side. The peoples
towards the West constitute the sentient soul, intellectual soul and
consciousness soul placed next to one another. In the Central Europeans
a man like African Spir will be seen as a symptom of the soul element
his work. When such human beings die and their souls pass into the spiritual
just as our individual bodies are permeated by soul and spirit, so does
soul and spirit permeate the whole cosmos. Soul and spirit live all
to inscribe in your souls a picture of African Spir, something comes
forgotten thinkers so that fruits of their thoughts can enter our souls.
On their side these souls become released from protecting their thoughts.
The soul experiences of the writer of St. Luke's Gospel were akin to
develops between his soul and the environment. When one is able to observe

Title: Karma of Materialism: Lecture 2
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and must be brought to light. They delude the unhappy soul of man who
in the 19th Century. Souls without a rudder, souls without a firm grip
are for the most part souls who, out of an instinctive need, long for
something different from what traditional values can offer, souls who
discontent comes from the soul's feeling of isolation. Life's greatest
world view has absolutely nothing to say about how man's soul, let alone
Ancient Saturn evolution. It shows us that what lives within us as soul
are still about us. We are placed within a cosmos filled with soul and
our soul and spirit to be part and parcel of a universal all which it
soul that without which it feels annihilated. The dissatisfaction and
disregards the soul and declares that only the human body exists within
the cosmic all. Another aspect is that the soul feels it has nothing
inner strength of soul one must have attained concepts and ideas which
depict the cosmic all as containing man as a being of soul and spirit;
through their soul. A thought has not reached its goal by merely being
have passed through your soul, some you have thought about, others not.
and man became a living soul.” It is not said that power of will

Title: Karma of Materialism: Lecture 3
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soul. In the sense of ancient atavistic clairvoyance this is an absolutely

Title: Karma of Materialism: Lecture 4
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the soul of the one with whom we were together. We remain united with
of his soul would ensure it.
his innermost soul to the spiritual powers which live and weave through
between responsible human souls and those Divine-spiritual powers whose
nature. Such souls are not easily led astray into what can be the greatest
the soul of our dear friend slowly leaving this realm, in which he was
Herman Joachim's soul stands
soul is able to work more actively and with stronger forces; forces
that there are souls today to whom these thoughts can be a support when
about him strengthen our soul's propensity towards the realms in which
of soul. When Olga von Sivers devoted herself to such matters she did
of her soul. During the years in our movement she was a vigorous supporter
a soul strong and powerful. Moreover in her case life revealed to her
the divine spiritual for which the human soul longs. Through her inner
We know that for the human soul there is survival and new beginning,
It is love of ease that prevents them from making their soul receptive
human soul. This spiritual element he tries to find first in Goethe
a point where he senses that the soul of man has a connection with the
explain the logical connection between the impact on the human soul
idea that when it comes to the human soul's ability to grasp truth it
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Title: Karma of Materialism: Lecture 5
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development, the whole configuration of his soul life was different
present soul life, that is his present consciousness, it is not true
between man's inner life of soul and the organic life of his body. After
true sense, all others were souls submerged in mire. — Rather
only of organic and etheric members. A long time ago men's souls would
hovered above them in the spiritual world. Only those souls who, in
weaker life of soul, it had to be made possible for the human soul to
directed from above by his soul. Death would gradually have removed
task to call up the inner forces of his soul which enables him to grasp
spiritual-scientific thoughts. A certain power of soul must be called
that he should call upon this soul-force. A force which ought to be

Title: Karma of Materialism: Lecture 6
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him and instill into his soul all kinds of suggestions. Ahriman uses
our soul. But when our spirit; i.e., our consciousness is suppressed
knowledge may become a vital force enabling souls to deal appropriately
so that spiritual science would shake souls awake and make them alert
Nevertheless he does want to investigate the soul's religious experiences.
to the very soul condition one is apt to experience when confronting
describe the soul's religious experience but refuses to enter the realm
know the soul's experience, so here he meets the opposite of the mystery
is a powerful element of the soul's life which should not be artificially
of soul. What exactly is meant?

Title: Karma of Materialism: Lecture 7
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especially to the human soul. The view obtained through spiritual knowledge
of the human soul's evolution during hundreds and thousands of years
soul one finds that he had been deeply impressed by a certain booklet.
impression on their soul. That is why so much of great significance
was an impulse of feeling, an inner mood of soul which they were able
soul through which experience could arise of the surging weaving life

Title: Karma of Materialism: Lecture 8
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took place, particularly in the human soul; this is something taken
very constitution and disposition of their soul. This is now forgotten
science reveals that at this time the human soul came completely within
into Luther's soul was the after-effect of what he had absorbed, in
while being expressions of his own soul, assumed in his words and ideas
deeper strata of the human soul weighed heavily upon Luther. Today one
such deep roots in his soul that he inwardly felt as a man of the fourth
very soul constitution of man enables him to have ready understanding
by Luther with all the inner soul impulses of a man of the fourth-,
felt and experienced the fifth cultural epoch as a soul belonging to
fifth cultural epoch weighed heavily on his soul.
was aware that a divine spiritual-world lived in his soul. Man felt
world; no longer is there a path leading from the soul to the spiritual
the 13th, 14th and 15th centuries vividly before my soul. When one looks
He wanted to convey to man's soul the strength it had formerly gained
made it impossible to strengthen the human soul, by means of the power
soul where it is united with the divine. Today both freedom and knowledge
value in the eyes of the Highest Powers, but solely his soul's acknowledgement
his dual nature. He spoke out of the very souls of the people exposed
the human soul so that it can find, through its own forces, the path
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Title: Karma of Materialism: Lecture 9
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significant for the human soul. Some are aware of the riddle but there
for the human soul. If one is to find one's way through the complexities
in fact a gap in his soul life. Though nothing is there, or very little,
in the soul a strong feeling of responsibility for one's thoughts. One
will not permit every arbitrary train of thought to go through the soul
concepts apply to nations with their group souls. Yet around the world
current flows like a current through the world taking hold of souls
one's life of soul.
contrasting forces that were engendered in his soul by what he was doing.
soul in order to take the next step. Spiritual knowledge does indeed

Title: Aspects/Evolution: Lecture I
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This volume goes deeply into questions of the soul's evolving, changing
soul stops at about the age of 27. After that we no longer inwardly grow
within the cultures that were then in existence, man's soul
forming any idea of how man's soul, and in particular his
development of his spirit and soul is bound up with the
and soul development with that of the body comes to an end at
soul being ceases to be dependent on his bodily organs whose
from then on his spirit and soul become free of the body and
dependence of his spirit-soul being on his physical-bodily
soul's participation in the body's growth and development
the soul's participation in the body's decline. He felt his
soul's dependence on the body's evolution. While at first the
modern man's spirit-soul being is comparatively independent
the bodily nature began to decline while the soul was still
man fully developed; only then did his spirit-soul being
man's spirit and soul participated in the bodily nature
secrets would reveal themselves in their souls. This was the
accomplish together with higher beings of soul and spirit.
the development of my soul and spirit. And, as we have seen,
In other words in this epoch man felt his spirit and soul
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Title: Aspects/Evolution: Lecture II
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This volume goes deeply into questions of the soul's evolving, changing
soul stops at about the age of 27. After that we no longer inwardly grow
disposition of man's soul has changed. Just a few centuries
ago man's soul was fundamentally different from what, in
spirit-soul being takes its course parallel to the
muscles, nerves and blood that he notices the soul-spiritual
physical organism. Then comes the time when the soul and
aware during childhood and youth of his soul's dependence on
namely his soul's dependence on the declining life of the
ancient time man's spirit-soul being felt itself within the
place in the body, then the soul can sense in the growing and
which the spirit-soul being of man knew itself dependent,
spirit-soul being's earlier dependence on the bodily nature
soul began to live within the spirit of the whole cosmic
spirit-permeated, God-ensouled nature alternate with
spirit-soul being's dependence on their declining life
immediate human experience through his spirit-soul being's
about purely through the way his soul and bodily natures were
necessary that within the soul, forces are initiated which do
not arise because bodily forces shoot into the soul. Now
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Title: Aspects/Evolution: Lecture III
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This volume goes deeply into questions of the soul's evolving, changing
soul stops at about the age of 27. After that we no longer inwardly grow
special attention to the unique soul constitution of the
soul development reveals itself gradually up to a certain age
calcification, caused the soul and spirit to develop, and
first epoch. His soul-spirit being remained dependent on the
that he had a living soul and that during sleep he was in a
world in ancient Greece. That the soul lives in the body and
the cosmos was the soul's true home. I have often referred to
awareness that man's soul resides in the body between birth
the soul has its home in that outermost sphere in which, for
spirit's union with the soul. Therefore, the spirit that is
not to be able to find the spirit a soul blindness. Drews
deepest and truest needs of the human soul.
nature but are innate in the soul itself. People today
sense the soul's necessity of union with the spiritual world.
regarding immortality of the soul. However, without spiritual
the fifth, in which he planned to furnish proof of the soul's
unconscious strata of the soul could arise what is called

Title: Aspects/Evolution: Lecture IV
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This volume goes deeply into questions of the soul's evolving, changing
soul stops at about the age of 27. After that we no longer inwardly grow
man's higher soul and spirit. What Professor Benedikt
soul impulses of a kind not perceptible to the ordinary
Behind the Soul.
by the soul through such inner work. One must be careful to
clairvoyance or hypnotic influences. When our soul forces

Title: Aspects/Evolution: Lecture V
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This volume goes deeply into questions of the soul's evolving, changing
soul stops at about the age of 27. After that we no longer inwardly grow
the strength to capture and leave their mark in human souls.
ether body, sentient body, sentient soul, intellectual soul,
consciousness soul, these terms are coined to express the
life of soul and spirit in its reality, of which man must
individual members of man's soul being were known; not until
great efforts to understand these members of man's soul
soul, by which he means approximately what we call ether
body, then the aesthetikon or sensitive soul, which we call
which corresponds to the sentient soul, then comes kinetikon
corresponding to the intellectual soul, and he uses the term
dianoetikon for the consciousness soul. Aristotle was fully
man's soul and spirit are mere by-products arising from the
working of the human soul; he wanted to carry out
the human soul. However, when this is done along the lines of
human soul to the spirit. And there one may remain at the
obvious, and recognize the human soul's activity to be
the three members of the human soul. However, no satisfactory
the human soul is connected. If one does not find that path
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Title: Aspects/Evolution: Lecture VI
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This volume goes deeply into questions of the soul's evolving, changing
soul stops at about the age of 27. After that we no longer inwardly grow
impression that through these soul powers one must be
soul. Such connections are not as easy to explain or point
but their soul life has a dreamlike quality. This quality is
difficult to understand the soul characteristics of the
Petersburg. In England he was the soul of the society
that there is a deeper aspect of our life of soul which is
life of soul. All relationships dealt with in spiritual
altogether and differentiated in the soul the activity of
actual present. The only soul force that is fully real in our
subtle, but they make the soul strong, so strong that it
soul discovers that it can penetrate far deeper into the real
Whatever the soul consists of, as far as the substance in
worms. From this Brentano concluded that an independent soul
must be a soul in each. He further concluded from this that
the soul and the body must be one unity. He made a comparison
parts has nothing whatever to do with two souls. One and the
Likewise the worm soul cannot be divided; it endures as does
Thus one and the same soul is present in the two parts of the
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Title: Aspects/Evolution: Lecture VII
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This volume goes deeply into questions of the soul's evolving, changing
soul stops at about the age of 27. After that we no longer inwardly grow
possible now only in childhood. Up to that age man's soul and
development of soul and spirit is bound up with the growth
we reach the age that was indicated. The soul and spirit then
soul able fully to experience this fact so steeped in
has dropped to 27. This means that up to that age our soul
I that is soul and spirit on the one hand and the
Many soul
between the soul, i.e., the astral body, and the ether body.
the body but the soul to mature beyond the 27th year, then he
sentient soul, in the Graeco-Latin epoch the intellectual
soul, and in our epoch the consciousness soul. However, in
for the consciousness soul. We know that the Italian and
Spanish peoples develop the sentient soul, the French the
intellectual soul, the English people the consciousness soul,
consciousness soul. Thus Lloyd George is also intimately
connected with the consciousness soul; he is, as it were,
presently has to offer. Thus the English folk soul is coming

Title: Aspects/Evolution: Lecture VIII
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This volume goes deeply into questions of the soul's evolving, changing
soul stops at about the age of 27. After that we no longer inwardly grow
truths do not reach the human soul as abstractions, but even
in general in its effect upon the human soul. I gave some
soul easily feels dissatisfied. Let us look at some of the
the human soul needs concepts and ideas in life which can
immortality of the soul, the meaning of world evolution, and
so on. The human soul needs ideas with which it can live. If
sense. Many human souls today are in fact in a condition of
future will see many more such souls than it is at present
knowledge that can fill the soul with spiritual content.
soul must repeatedly unite itself, which must be repeatedly
they provide no nourishment; then they are stones the soul
deeply rooted in the human soul.
fully satisfying mental image would really be for our soul
life. It would be for our soul life exactly what external
in the stomach of our soul. And the more we believe we
we hope to voluptuously satisfy our soul with it, the more we
dwell in his soul will find that they speak to him. If at
another time the same thoughts pass through his soul, they
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