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Searching Rudolf Steiner Lectures by GA number (GA0176)

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  • Title: Karma of Materialism: Lecture 1
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    • must be seen as symbols, and that far deeper impulses are at work in
    • came to Leipzig in the mid 1860s but then wrote all his works in that
    • as it truly is and can recognize the forces that were at work. The reason
    • his work. When such human beings die and their souls pass into the spiritual
    • of the fruits of their work. Our age will thereby receive, at least
    • aware of the kind of impulses that are at work in our time. Impulses
  • Title: Karma of Materialism: Lecture 2
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    • comes to working out ideas. However, the harm becomes immense when someone
    • some one like Verworn to acquaint himself with a work such as that by
    • When one works with spiritual
    • a view that has been given classical expression in innumerable works.
    • there something is at work. It is exactly as if two people walked side
  • Title: Karma of Materialism: Lecture 3
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    • process above our consciousness is actively working the force that entered
    • force of Jehovah that worked in man. If we deepen our insight into the
    • of how the force worked which gave man life through the breath. As described
    • there it worked in the forces of heredity down to the third and fourth
    • corresponding force at work after the Mystery of Golgotha we must turn
    • must come, than was previously in the working of the Mystery of Golgotha.
    • work because he works in man. With concepts such as these it is indeed
    • acts in partnership with Ahriman. They work together. They both have
    • conflict. Working with spiritual science one continuously meets people
  • Title: Karma of Materialism: Lecture 4
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    • Anyone who is aware how hard he worked towards this goal during these
    • who realizes the strength of his will and the volume of his work in
    • us of the working of karma in human life. Only an understanding of human
    • soul is able to work more actively and with stronger forces; forces
    • in our work it was not in her nature to neglect or disregard in any
    • Her work continued also
    • But no frontiers prevented her from working for our cause also in regions
    • she carried out truly humanitarian work right up to her last illness.
    • She never thought of herself but was always working for others whom
    • work in the noblest sense, permeating all she did with the fruits of
    • working on a pamphlet to answer the spiteful attacks on our movement
    • others, a most valuable work throughout the Rhine region. One of the
    • Not only in her work within
    • life, his way of working, his inner development. And Johanna Arnold
    • he saw them as impulses at work behind reason. Hermann Bahr concedes
    • at work in modern man? He goes on to enumerate some impulses and emotions
    • impulses at work in our lower life, impulses which draw reason along
  • Title: Karma of Materialism: Lecture 6
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    • Berlin Academy of Science had offered a prize for a work on the subject.
    • piece of work, containing fundamental errors that he withdrew it and
    • atheists — due to certain luciferic-ahrimanic impulses at work
    • of Freedom. These works set out to show that when we form concepts
    • works, the Pauline spirit lives in them. A bridge can be built from
    • works today, to keep in view not only their verbal content but also
    • what is fruitful in such works and what must be superceded. Then one
  • Title: Karma of Materialism: Lecture 7
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    • cannot really comprehend the way man's mind worked in an earlier epoch.
    • back, it makes manifest a force working from the past. We are looking
  • Title: Karma of Materialism: Lecture 8
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    • forces at work in nature besides those which can be discovered by external
    • indeed "natural" supersensible forces are at work in her.
    • are at work in nature. The alchemical processes were brought about by
    • no philosophic work better illustrates the striving to get beyond mere
    • other cultural stream. Both works stress that man must turn, not only
    • Faust in line with Lutheranism. We see in these works the human soul
    • greatness that could have enriched Western culture in works such as
    • spirit contained in these works has not come about. And it fills one
    • works. Rather they fill the human soul with spiritual impulses which
    • illustrated than in the classic works of Goethe, Schiller and Lessing.
  • Title: Karma of Materialism: Lecture 9
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    • work The Riddle of the Universe, Ernst
    • work out eminently practical ideas which can lead to salvation from
    • spiritual science which can work out ideas with practical application
    • to 1617 Valentin Andrae wrote other works in which he expresses the
  • Title: Aspects/Evolution: Lecture II
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    • widened. In our recent considerations we have in fact worked
    • can produce abstract ideas like clockwork, and are so sure of
    • the network of ideas on which are based liberalism, social
    • mental work necessary must be a joint effort of all Europeans
    • could hope that it would work at some point.
    • me some years ago who said he wanted his scientific work to
    • scientific work. He was wonderfully erudite; he had really
    • degree. I tried to work out with him where the threads could
  • Title: Aspects/Evolution: Lecture III
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    • work in our time.
    • mankind's post-Atlantean evolution to work upon us awakens
    • “is an obstacle to religion; as soon as the great work
    • filigree work that makes this book so striking.
    • comes as no surprise. When he published Nietzsche's works, I
    • of our time. I have mentioned before that he began a work on
    • was a gifted man, and he worked out his chosen subject as far
    • standstill after the first volume of his intended work was
  • Title: Aspects/Evolution: Lecture IV
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    • vain that I have worked with philologists for over six years
    • by the soul through such inner work. One must be careful to
    • serious contemporary work in this manner, fill the
    • forces at work in the formation of the brain during early
    • how wisdom works from the unconscious in man during the first
    • — will say: When I was a child I worked on myself
    • a man: when I was a child I worked on myself by the aid of
    • — is working out of a spiritual world through me on
    • This belief leads him to write, “Steiner has worked out
  • Title: Aspects/Evolution: Lecture V
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    • work in mankind's evolution at any given time take effect
    • sense. Those who knew him, even if only through his work, saw
    • world views. He was reticent about his work and very little
    • and abstraction in his works, and that applies also to the
    • on the basis of Aristotle's work were too substantial, so to
    • working of the human soul; he wanted to carry out
    • Brentano himself estimated that his work on psychology would
    • I am convinced that his as yet unpublished work will give the
    • one has studied the works of modern philosophers. Naturally
    • certain work of art, but there is always the possibility of
    • it means that the work of art in question is not understood;
    • rejected it, just as he rejected the works of Plotinus as
    • that were at work in social affairs have been as unrealistic
    • concepts, ideas, feelings or impulses that work across into
  • Title: Aspects/Evolution: Lecture VI
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    • definite picture of how karma works. Had Stepniak not been
    • Goethe's works can be understood only if it is recognized
    • deal with the will, not even in his work on psychology. And
    • something that works across from his previous incarnation.
    • works across from the previous incarnation, what we feel now,
    • necessary to promote science of one spirit. Only by working
  • Title: Aspects/Evolution: Lecture VII
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    • result of the last life having been worked on between death
    • is particularly at work then are the will impulses from the
    • society that work against a human being's natural
    • revenue is really a form of tariff, worked out so that the
    • worked in America, France, and Germany he had investigated
    • to know the influences at work beneath the surface. Such
  • Title: Aspects/Evolution: Lecture VIII
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    • world, to work with and for the development of the world.
    • work of furthering evolution. Thus Eduard von Hartmann,
    • immensely appreciated more particularly by those working on
    • ability to recognize the unique aspect in a work of art has
    • just as people's lives within a community must be worked out
    • Europe are wedged. These things are worked at far more
    • was joined to the spirit of Western Europe. Systematic work
    • was done to create a general public opinion. Work on this

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