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Searching Rudolf Steiner Lectures by GA number (GA0176)

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    Query was: year

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Karma of Materialism: Lecture 1
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    • in the year 1890. On his grave lies a Bible carved in stone, showing
    • example which could be multiplied a thousandfold: In the year 1909 in
    • Five years later in 1914 — when he could not after all have changed
    • years ago I called this condition “fact-fanaticism”; earlier
  • Title: Karma of Materialism: Lecture 2
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    • are. I have spoken about this in various connections many years ago
    • is related to a great Solar Year, the so-called Platonic Year, just
  • Title: Karma of Materialism: Lecture 3
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    • will not be as fettered as he is now. The “Thousand Years”
    • from their figure of Christ. Some years ago there was an exhibition
  • Title: Karma of Materialism: Lecture 4
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    • our circle practically every week during the war years. When we contemplate
    • He had been connected with our movement for years when in Cologne, not
    • great hardship. He was in Paris where he had lived for years and where
    • these three years of grief and human suffering, conversations in which
    • difficult years, how he pursued it with earnestness and integrity; anyone
    • movement died two years ago.
    • of her soul. During the years in our movement she was a vigorous supporter
    • our movement she became a dear friend. During these last years since
  • Title: Karma of Materialism: Lecture 5
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    • have already been described. Some fifty or sixty years ago there was
    • for every period of man's evolution. If we go back thousands of years
    • a time began, about a thousand years before the Mystery of Golgotha,
    • of death? The Christ-being, that lived for three years in and through
  • Title: Karma of Materialism: Lecture 6
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    • The years between 1914 and
    • they will attempt to write a plausible account of say the year 1914
  • Title: Karma of Materialism: Lecture 7
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    • of the human soul's evolution during hundreds and thousands of years
    • the greatness of Russian nature. Over several years we have described
  • Title: Karma of Materialism: Lecture 8
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    • epoch spanning more than two thousand years, during which man would
    • interesting that in our time it is a woman who has this yearning that
    • will endure for 2100 years.
  • Title: Karma of Materialism: Lecture 9
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    • contrast between intellect and morality. Already years ago in his famous
    • kind of spiritual experiences. For example he was in Rome in the year
    • In the year 1613 Johann
    • Rosenkreutz; the book appeared in 1616. During the years from 1614
    • time: the movement Valentin Andrae wanted, and the Thirty Years' War,
    • lasting from 1618 to 1648. The events that led to the Thirty Years'
    • events, similar in nature to those that caused the Thirty Years' War.
  • Title: Aspects/Evolution: Lecture I
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    • particular, I have been investigating, for years, the inner
    • mature age, right up into the years from 48 to 56, the
    • dropped to what corresponds in the individual to the years
    • 35 and 28. These are the years leading up to the middle of
    • began in the year 747 before the Mystery of Golgotha, and
    • ended in the year 1413 after the Mystery of Golgotha. If
    • and the 21st year. This means that when the fifth
    • their 28th year. At that age the soul became independent. You
    • 27-year-old, in the sense I have described. Truly what I am
    • considerably older externally, inwardly he is but 27 years
    • more years old. As regards inner development they are no more
    • 27-year-old — these are also things that are
    • person may then be 30, 40, 50 years old, but if he has not
  • Title: Aspects/Evolution: Lecture II
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    • become so much more complex. I have for years repeatedly
    • for many years pointed out that this is Goethe's most
    • the 30th year. All he is aware of inwardly is that in
    • in his thirties; the 35th year must be regarded as the middle
    • about his 30th year; that is, as long as the forces of growth
    • Already mankind's age is one year less; because of this, the
    • me some years ago who said he wanted his scientific work to
    • war in the years leading up to the present catastrophe
  • Title: Aspects/Evolution: Lecture III
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    • our attention to how the 27 year old human being of today
    • revelations came to people in their mature years, simply
    • Graeco-Latin epoch began in the year of 747
    • Since the year
    • most instructive. As you know that was when the Seven Years
    • seven year old girl had written in her diary that there was
    • years and is an immense burden to all the countries
    • of a friendship which for many years proved to be a useful
  • Title: Aspects/Evolution: Lecture IV
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    • vain that I have worked with philologists for over six years
    • three years of childhood. The ingenious Max Dessoir,
    • eleven years before this so-called first production. That is
  • Title: Aspects/Evolution: Lecture V
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    • lectured for many years in Vienna on what in Austrian
    • beautiful. That was Brentano's view of ethics, and each year
    • who have for years been occupied with spiritual science.
    • Professor Windelband, who taught for years at Heidelberg and
    • two seven-year periods of life — the first lasting up
    • to the change of teeth, to about the seventh year, the second
    • I see no point in retaining grains for next year's sowing
    • three years. We all suffer, especially the more we are aware
    • of all that has been endured these last three years. If the
    • as those customary before the year 1914, then nothing
  • Title: Aspects/Evolution: Lecture VI
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    • people who are philosophically inclined have in recent years
    • came to the society. And for many years Bernstein heard
    • like seeing one another meet again after several years. It
    • within me, the way this year's plant has within it the seed
    • that will develop only next year. Thus when I say, “I
    • incarnation. Just as this year's plant grows from the dried
    • seed of the previous year, so does our will, which gradually
  • Title: Aspects/Evolution: Lecture VII
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    • with the way in which the seed in this year's plant becomes
    • the life in the plant of next year. We must regard as seed
    • remain a 27-year-old even if he lives to be a hundred. If he
    • development modern man becomes 27 years old, and that is what
    • what makes us into the kind of 27-year-olds that correspond
    • considerations over the years you will realize that the
    • his 27th year. If he is a person of significance, someone
    • become 27 years old. His powers of thinking will have
    • he will, by the time he is 27 years old, have developed a sum
    • 27th year, so that by that time he will, one might say, be
    • live to be a hundred years old, and if he is a significant
    • 27-year-old. Thus he is a true representative of the time in
    • the body but the soul to mature beyond the 27th year, then he
    • and one can, of course, be such and still remain 27 years old
    • year of his life would be conspicuous, but conspicuous in the
    • sense that from his 27th year onwards his position in society
    • impulses of a 27-year-old. At the same time what he lacked,
    • is in a position to put into action, from his 27th year
    • into practice what, as a 27-year-old he brought into
    • general 27 years old, that people anywhere who come to a
    • Maximum number of matches per file exceeded.
  • Title: Aspects/Evolution: Lecture VIII
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    • If someone in England in 1890, when Lloyd George was 27 years old,
    • I turned after I had for thirty years been concerned with

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