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    Query was: ahriman
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Goethe, Comte and Bentham
    Matching lines:
    • the fact that in the present cycle of time the Ahrimanic powers are
    • consciousness by day — that means an Ahriman-free
    • Ahrimanic deception.
    • special, would bring about the modern Ahrimanic delusion.
    • directly on the basis of the most Ahrimanic Science,
    • soil of this Ahrimanic Science; and yet they become mystics!
    • who stand on a Spiritual basis, as absolutely Ahrimanic. The
  • Title: Bridge between the Ideal and the Real: Lecture II
    Matching lines:
    • fact that in the present cycle of time the Ahrimanic powers are
    • — that means an Ahriman-free consciousness — so
    • nothing but an Ahrimanic deception.
    • modern Ahrimanic delusion. “Nations” are relics of
    • one side stand directly on the basis of the most Ahrimanic
    • on the soil of this Ahrimanic Science; and yet they become
    • a Spiritual basis, as absolutely Ahrimanic. The occultists of
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
    Matching lines:
    • the earth (unless one lives in the Ahrimanic age of aeroplanes, or in
    • Luciferic the Ahrimanic. Man of old had something alive in his soul
    • Divine — Ahrimanic Luciferic.
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
    Matching lines:
    • Lucifer and Ahriman
    • Lucifer and Ahriman
    • your soul into a spiritual region where Ahriman is engaged in a mighty
    • the thought of space without living in a region where Ahriman fights
    • That is what certain powers are striving for; they are the Ahrimanic
    • powers. Ahriman strives to make us purely temporal men, to loosen our
    • strive for just the opposite of what the Ahrimanic beings desire. The
    • Ahrimanic beings seek to free man together with the whole of earth-existence
    • the universe. Whereas Ahriman wants the earth to become an independent
    • Ahriman, the Ahrimanic beings, want on the contrary to cultivate most
    • all that the Luciferic beings wish to repress. The Ahrimanic beings, or,
    • expressed better, the spirits serving Ahriman, want to develop fully
    • one's own experience enters only in later years. The Ahrimanic beings
    • life in the world that we follow neither Ahriman nor Lucifer but find an
    • and the children of Ahriman, either the one or the other. But to know
    • comes from Ahriman; the tendency to volatilize, become first jelly-like,
    • to perceive all straight lines as Ahrimanic; all curved lines as Luciferic.
    • Ahriman. The human head with its tendency (one can see it in the skeleton)
    • hard, is Ahrimanic formation. If forces that work in the human head
    • were active in the whole an he would acquire the figure of Ahriman as
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
    Matching lines:
    • him the Ahrimanic and the Luciferic forces are working through each
    • but to Ahrimanic influences. And so we must say that the abstractly
    • religious the abstractly idealistic, promotes in fact an Ahrimanic materialism,
    • we call the Luciferic and the Ahrimanic fully correspond as regards
    • reality of the concrete polarity of the Ahrimanic and the luciferic
    • degree the Luciferic influence is there and to what degree the Ahrimanic.
    • previously in that lecture all that throws light on the Ahrimanic and
    • one can find the Ahrimanic and Luciferic tendencies at work in the modern
    • uses such exertion under Ahrimanic influence that someone is now below,
    • anti-personal element is what is to evolve as the Ahrimanic counter-image
    • here in this book in a purely Ahrimanic manner. But, my dear friends,
    • of spiritual science, this Ahrimanic caricature of spiritual science
    • about the Ahrimanic element in the lower man, so, as you have seen,
    • towards the Luciferic or the Ahrimanic, and yet in what they say they
    • Ahrimanically, which is particularly a Jesuit-tendency, there exists on
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • Ahrimanic, Luciferic — now familiar to us — for the
    • forces we call the Luciferic and the Ahrimanic, the Luciferic working
    • more spiritually (see red in diagram), the Ahrimanic more in the
    • two other kinds of forces, the Luciferic and the Ahrimanic, not
    • call Ahrimanic. Our task now is to go into these things from yet
    • influence is acquired by the Ahrimanic forces?
    • have been exposed to the periodic ingress of Luciferic and Ahrimanic
    • reckon with the Luciferic and the Ahrimanic. Now in all that belongs
    • Ahrimanic element, on the other hand, exerts its influence
    • in man's nature, often subtle impulses, the Ahrimanic fortes mingle.
    • If we want to characterise Ahriman and Lucifer we might say: Lucifer
    • visions open out. Ahriman is a morally lonely Spirit who does not
    • it to be conjured forth by the Ahrimanic forces themselves.
    • not far wrong in calling Ahriman a “prowling lion seeking whom
    • he might devour.” For Ahriman really does prowl in the hidden
    • particular realms of human activity are of an Ahrimanic kind. For
    • these dreams are developed out of the subconscious. It is Ahrimanic
    • healthy social impulses, is of an Ahrimanic nature. The man of whom
    • his fellow-men. The man possessed by Ahriman would like to have as
    • men. It is Ahrimanic to seek in the sub-earthly, in the subconscious,
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • with two side-streams, the Luciferic stream and the Ahrimanic stream.
    • point is that the Luciferic and Ahrimanic streams reached a certain
    • equilibrium between the Ahrimanic and the Luciferic forces in the
    • Atlantean age the Ahrimanic development was there instead, where I
    • strongly, he calls up Ahriman in the subconscious. Thus, if in our
    • mean that because Lucifer is active, Ahriman is somewhat outside our
    • strongly among the forces of history, Ahriman sets to work
    • there in the case of Ahriman's activity, just as in that of Lucifer.
    • These degrees of strength of the Ahrimanic and the Luciferic both
    • Ahrimanic was doing so.
    • the Luciferic and the Ahrimanic forces was extraordinarily
    • whereby a strong Ahrimanic activity is brought about in the
    • Ahriman, and this brings about great
    • the Ahrimanic and the Luciferic. At
    • Ahrimanic intervention experienced by
    • the aid of Ahrimanic forces. It was bound up with a state of
    • equilibrium between the Ahrimanic and Luciferic
    • came the Mystery of Golgotha, the Ahrimanic forces began to gain a
    • of renaissance of the Ahrimanic forces. But at the time of the
    • Mystery of Golgotha the Ahrimanic forces were specially strong. And
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • normal straight line and the Luciferic and Ahrimanic side-streams
    • Ahrimanic spirits. And the effect on the soul of looking for heredity
    • Ahrimanic-Luciferic way — that man is not just flesh and blood
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • the primeval evolution of man and the two side-streams, the Ahrimanic
    • into earthly life in the Lemurian period, the Ahrimanic in the
    • particularly by a being of Ahrimanic nature who was to lead these
    • Ahrimanic powers in all their strength would have brought to a climax
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • we know as Ahrimanic and Luciferic Powers.
    • Jundí Sábúr, to take from it the strong Ahrimanically
    • have been an Ahrimanic revelation, and the content of the
    • concepts of Oswald or Haeckel; then one comes to Ahriman and his
    • true natural science to reality discovers Ahriman. But men are afraid
    • Ahriman and Lucifer; it is because this grouping is connected with the
    • in nature — but then we find Ahriman. And our knowledge of the
    • knowledge of Lucifer and Ahriman. And they were indeed meant to lead
    • only to Lucifer and Ahriman, and not to the guidance of mankind by
    • revealed to man by Ahrimanic intervention — instead of his
    • right only if behind the ghost you look for what is Ahrimanic, when
    • is Ahriman sending up the force from below.
    • presuppose that man will really be able to confront Ahriman and
    • Ahriman. You can make Ahriman invisible, but then you must
    • yourself against Ahriman. But you must choose: either you want
    • Ahriman at work supersensibly in the world; or you can keep to what
    • good; then be content with what suits Ahriman; he wants lies, he
    • wished to reveal to him what it had itself received as an Ahrimanic
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • to give men through revelation, received on an Ahrimanic path, that
    • science becomes a purely Ahrimanic science, corresponding to
    • all the Ahrimanic needs of mankind, corresponding to the state of
    • Lucifer, Ahriman and Christ, but to have this trinity before us in
    • of our Building, the wood-carving of Christ-Lucifer-Ahriman; out of
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • Ahrimanic, Luciferic — now familiar to us — for the
    • forces we call the Luciferic and the Ahrimanic, the Luciferic working
    • more spiritually (see red in diagram), the Ahrimanic more in the
    • two other kinds of forces, the Luciferic and the Ahrimanic, not
    • call Ahrimanic. Our task now is to go into these things from yet
    • influence is acquired by the Ahrimanic forces?
    • have been exposed to the periodic ingress of Luciferic and Ahrimanic
    • reckon with the Luciferic and the Ahrimanic. Now in all that belongs
    • Ahrimanic element, on the other hand, exerts its influence
    • in man's nature, often subtle impulses, the Ahrimanic fortes mingle.
    • If we want to characterise Ahriman and Lucifer we might say: Lucifer
    • visions open out. Ahriman is a morally lonely Spirit who does not
    • it to be conjured forth by the Ahrimanic forces themselves.
    • not far wrong in calling Ahriman a “prowling lion seeking whom
    • he might devour.” For Ahriman really does prowl in the hidden
    • particular realms of human activity are of an Ahrimanic kind. For
    • these dreams are developed out of the subconscious. It is Ahrimanic
    • healthy social impulses, is of an Ahrimanic nature. The man of whom
    • his fellow-men. The man possessed by Ahriman would like to have as
    • men. It is Ahrimanic to seek in the sub-earthly, in the subconscious,
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • with two side-streams, the Luciferic stream and the Ahrimanic stream.
    • point is that the Luciferic and Ahrimanic streams reached a certain
    • equilibrium between the Ahrimanic and the Luciferic forces in the
    • Atlantean age the Ahrimanic development was there instead, where I
    • strongly, he calls up Ahriman in the subconscious. Thus, if in our
    • mean that because Lucifer is active, Ahriman is somewhat outside our
    • strongly among the forces of history, Ahriman sets to work
    • there in the case of Ahriman's activity, just as in that of Lucifer.
    • These degrees of strength of the Ahrimanic and the Luciferic both
    • Ahrimanic was doing so.
    • the Luciferic and the Ahrimanic forces was extraordinarily
    • whereby a strong Ahrimanic activity is brought about in the
    • Ahriman, and this brings about great
    • the Ahrimanic and the Luciferic. At
    • Ahrimanic intervention experienced by
    • the aid of Ahrimanic forces. It was bound up with a state of
    • equilibrium between the Ahrimanic and Luciferic
    • came the Mystery of Golgotha, the Ahrimanic forces began to gain a
    • of renaissance of the Ahrimanic forces. But at the time of the
    • Mystery of Golgotha the Ahrimanic forces were specially strong. And
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • normal straight line and the Luciferic and Ahrimanic side-streams
    • Ahrimanic spirits. And the effect on the soul of looking for heredity
    • Ahrimanic-Luciferic way — that man is not just flesh and blood
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • the primeval evolution of man and the two side-streams, the Ahrimanic
    • into earthly life in the Lemurian period, the Ahrimanic in the
    • particularly by a being of Ahrimanic nature who was to lead these
    • Ahrimanic powers in all their strength would have brought to a climax
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • we know as Ahrimanic and Luciferic Powers.
    • Jundí Sábúr, to take from it the strong Ahrimanically
    • have been an Ahrimanic revelation, and the content of the
    • concepts of Oswald or Haeckel; then one comes to Ahriman and his
    • true natural science to reality discovers Ahriman. But men are afraid
    • Ahriman and Lucifer; it is because this grouping is connected with the
    • in nature — but then we find Ahriman. And our knowledge of the
    • knowledge of Lucifer and Ahriman. And they were indeed meant to lead
    • only to Lucifer and Ahriman, and not to the guidance of mankind by
    • revealed to man by Ahrimanic intervention — instead of his
    • right only if behind the ghost you look for what is Ahrimanic, when
    • is Ahriman sending up the force from below.
    • presuppose that man will really be able to confront Ahriman and
    • Ahriman. You can make Ahriman invisible, but then you must
    • yourself against Ahriman. But you must choose: either you want
    • Ahriman at work supersensibly in the world; or you can keep to what
    • good; then be content with what suits Ahriman; he wants lies, he
    • wished to reveal to him what it had itself received as an Ahrimanic
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • to give men through revelation, received on an Ahrimanic path, that
    • science becomes a purely Ahrimanic science, corresponding to
    • all the Ahrimanic needs of mankind, corresponding to the state of
    • Lucifer, Ahriman and Christ, but to have this trinity before us in
    • of our Building, the wood-carving of Christ-Lucifer-Ahriman; out of



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