[RSArchive Icon] Rudolf Steiner Archive Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by GA number (GA0184)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: present
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: St. Augustine
    Matching lines:
    • by an unknown typist! It is presented here with the kind permission
    • impression of materialising the spirit, as though it presented
    • present in what he experiences in his inner soul; quite
    • presented to them, not as the truths for one definite epoch of
    • present age that it lacks courage, the lack of courage I refer
    • there which is not there in our present age. One must also have
    • phenomena connected with our present Moon, that camp-follower,
    • various phenomena connected to-day with the present Moon, with
    • on what is represented through this light, depends
    • Earth, but has to be ascribed to the present Sun,
    • feel to-day in our present life on Earth, has not as yet any
    • inner soul is unreal at present; and that is just the
    • that at present has no reality. But this is really the
    • representative of the twilight of the 4th Post Atlantean age,
    • Auguste Comte is to a great extent representative of a certain
    • Comte is representative of a great portion of the philosophical
    • life of the present.
    • so Comte tried to present a like harmony in his great work on
    • absolute certainty to our present age, but to take it as
  • Title: Goethe, Comte and Bentham
    Matching lines:
    • This volume is presented here with the kind permission of the Rudolf
    • — that means members not only of the present humanity, but of
    • know, Imaginative Cognition is not present. From the moment of
    • the fact that especially in our present cycle of time, man, when he
    • waking condition, the state of affairs at the present cycle of tine
    • the fact that in the present cycle of time the Ahrimanic powers are
    • by reason of the forces working through our present epoch of time,
    • With his present consciousness he cannot transcend that deception,
    • working at the present time, they are acquiring reality in
    • the present incarnation for the next; from this earthly
    • nature outside him as presented to his sense-organs is a strong
    • dream. It is of immense significance that man should at the present
    • present constitute the Nature of the future. It is a great delusion
    • perception held by the present-day universal perception and view of
    • that a delusion of life was present then. Men had to think of a
    • truth at the present day, in the case of war. We should not wage
  • Title: Bridge between the Ideal and the Real: Lecture I
    Matching lines:
    • impression of materialising the spirit, as though it presented
    • firm substantial point. On the other hand, a man is present in
    • presented to them, not as the truths for one definite epoch of
    • present age that it lacks courage, the lack of courage I refer
    • there which is not there in our present age. One must also have
    • connected with our present Moon, that camp-follower, so to
    • phenomena connected to-day with the present Moon, with this
    • on what is represented through this light, depends everything
    • feel to-day in our present life on Earth, has not as yet any
    • inner soul is unreal at present; and that is just the
    • that at present has no reality. But this is really the fruitful
    • representative of the twilight of the 4th Post-Atlantean age,
    • Auguste Comte is to a great extent representative of a certain
    • Comte is representative of a great portion of the philosophical
    • life of the present.
    • so Comte tried to present a like harmony in his great work on
    • absolute certainty to our present age, but to take it as
  • Title: Bridge between the Ideal and the Real: Lecture II
    Matching lines:
    • members not only of the present humanity, but of the whole of
    • Cognition is not present. From the moment of going to sleep
    • from the fact that especially in our present cycle of time,
    • affairs at the present cycle of time is, that our physical and
    • fact that in the present cycle of time the Ahrimanic powers are
    • of the forces working through our present epoch of time, give
    • delusion to-day. With his present consciousness he cannot
    • present time, they are acquiring reality in the present
    • external nature outside him as presented to his sense-organs in
    • that man should at the present time, have this
    • illumination: — that the Ideals of the present constitute
    • perception held by the present-day universal perception and
    • present then. Men had to think of a false Ordering of Nature as
    • of truth at the present day, in the case of war. We should not
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
    Matching lines:
    • the Earth-future must develop inner concepts, inner impulses representing:
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
    Matching lines:
    • come to a standstill. It is a profound truth presented in one of the
    • the present, and then after the age of 35 begin to comprehend the earlier.
    • become torn free from our whole cosmic past. Our present existence rests
    • Forces and powers are present which would shape us only as such earthmen;
    • in the central figure of our Group, in this Representative of mankind,
    • logic which he presents for his monism; and if he is a follower of Leibniz
    • Montaigne represents is illumined through Augustine and what Augustine
    • represents is illumined through Montaigne. One-sidednesses mislead men
    • the Representative of humanity with its lines and planes and forms,
    • the trinity: the central human being or Representative of mankind, Ahriman,
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
    Matching lines:
    • quarters whose thinking is incorrect for the present time — for
    • you know the point of time in the earthly sense when present-day humanity
    • present form, in the form of his present bodily formation. Although
    • full completion, yet the rudiments of the present human body appeared
    • can be represented through these laws, and then how they appear in reality,
    • science of today. But it is a fact which natural science with its present
    • at certain phenomena of present-day culture we must consider to what
    • I made this attempt in 1914 before the outbreak of our present catastrophic
    • their souls in the present incarnation to feel the approach of the force
    • contained the most important of the present so-called causes of the War;
    • Centre; For these other civilisations in their present structure are
    • be borne in mind very fundamentally in the present cultural tendencies.
    • in the cultural life of today as befits a man of the present who is
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • contradistinction to the prejudices of present-day natural
    • present-day consciousness. What many people to-day call the
    • states of sleeping and waking. In the sleeping state it is represented
    • the “I,” or ego. At the present time it is only in this
    • you by saying: If we look upon this as man's present-day being
    • spiritual Powers do not work into his present consciousness.
    • on his physical development. At the present juncture in man's earthly
    • existence — that is, in the present metamorphosis of our
    • the present stage of evolution, so very few men have any lively sense
    • misrepresentation is that the mirror, the material, drives out the
    • the spaceless were not present, man would perceive how no influence
    • characteristic of our present time is that it has no inclination to
    • are speaking of something not present before you. When you speak of
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • had come to be present in the general course of human evolution at
    • the Ahrimanic was present in excess. This is best shown in the
    • at present man can experience only after death and in subsequent
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • the present day.
    • constantly before us at the present time; it needs no
    • way original sin is generally represented is blasphemy, terrible
    • natural science in its present-day form. What Anthroposophy has to
    • correct will it be in respect of the present natural order, which is
    • presents itself outwardly as the visible human body. And into this
    • the human ego, the present soul — the youngest of man's
    • present they appear at times in an atavistic way (as in many
    • conditions experienced at the present time, has been called the
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • spiritual-scientific approach to the Mystery of Golgotha represents
    • arouses in us — the feeling we have when we see how the present
    • I have often cited a present-day philosopher, little known by his
    • less negative character, knowledge about present-day natural science.
    • to represent the Gods, to-day they are invented to represent the
    • only the Homunculi who represent you in your consciousness were here,
    • quite out of keeping with the present day.” For he considers
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • presenting, not Aristotle the Greek, but the Aristotle who made his
    • that has developed from the Event of Golgotha. And it represented a
    • may be asked: How has it really come about that our present science has
    • to say is not unknown to conscientious historians. This present
    • evolution, which in its present character began during the fifteenth
    • deepest problems of our present life, and because man must be fully
    • into the present. Through having been drawn down into bodily
    • present form, but it realises that this natural science does not give
    • accumulate knowledge of nature merely in the present-day sense, which
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • the external world. We may say: The year 333 after Christ represents
    • Golgotha took place in Palestine? For presently we
    • similar — but in another sphere — our immediate present
    • desire that was present later, in 666, among those who were
    • be done by presenting all the significant, sublime, powerful rituals
    • preserved in our present-day science, so has the after-effect
    • supersensibly. He is present in the etheric body. Those who are
    • physical terms, this attitude is present in external science.
    • Catholicism, or any other present-day movements, in the way I have
    • probability of no such outcome during our present incarnations. That
    • questions which arise out of the chaos of the present day and in the
    • to present-day Rome, to the Rome that has become great especially
    • indicated, and has to be looked at soberly when present events are
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • contradistinction to the prejudices of present-day natural
    • present-day consciousness. What many people to-day call the
    • states of sleeping and waking. In the sleeping state it is represented
    • the “I,” or ego. At the present time it is only in this
    • you by saying: If we look upon this as man's present-day being
    • spiritual Powers do not work into his present consciousness.
    • on his physical development. At the present juncture in man's earthly
    • existence — that is, in the present metamorphosis of our
    • the present stage of evolution, so very few men have any lively sense
    • misrepresentation is that the mirror, the material, drives out the
    • the spaceless were not present, man would perceive how no influence
    • characteristic of our present time is that it has no inclination to
    • are speaking of something not present before you. When you speak of
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • had come to be present in the general course of human evolution at
    • the Ahrimanic was present in excess. This is best shown in the
    • at present man can experience only after death and in subsequent
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • the present day.
    • constantly before us at the present time; it needs no
    • way original sin is generally represented is blasphemy, terrible
    • natural science in its present-day form. What Anthroposophy has to
    • correct will it be in respect of the present natural order, which is
    • presents itself outwardly as the visible human body. And into this
    • the human ego, the present soul — the youngest of man's
    • present they appear at times in an atavistic way (as in many
    • conditions experienced at the present time, has been called the
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • spiritual-scientific approach to the Mystery of Golgotha represents
    • arouses in us — the feeling we have when we see how the present
    • I have often cited a present-day philosopher, little known by his
    • less negative character, knowledge about present-day natural science.
    • to represent the Gods, to-day they are invented to represent the
    • only the Homunculi who represent you in your consciousness were here,
    • quite out of keeping with the present day.” For he considers
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • presenting, not Aristotle the Greek, but the Aristotle who made his
    • that has developed from the Event of Golgotha. And it represented a
    • may be asked: How has it really come about that our present science has
    • to say is not unknown to conscientious historians. This present
    • evolution, which in its present character began during the fifteenth
    • deepest problems of our present life, and because man must be fully
    • into the present. Through having been drawn down into bodily
    • present form, but it realises that this natural science does not give
    • accumulate knowledge of nature merely in the present-day sense, which
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • the external world. We may say: The year 333 after Christ represents
    • Golgotha took place in Palestine? For presently we
    • similar — but in another sphere — our immediate present
    • desire that was present later, in 666, among those who were
    • be done by presenting all the significant, sublime, powerful rituals
    • preserved in our present-day science, so has the after-effect
    • supersensibly. He is present in the etheric body. Those who are
    • physical terms, this attitude is present in external science.
    • Catholicism, or any other present-day movements, in the way I have
    • probability of no such outcome during our present incarnations. That
    • questions which arise out of the chaos of the present day and in the
    • to present-day Rome, to the Rome that has become great especially
    • indicated, and has to be looked at soberly when present events are



The Rudolf Steiner Archive is maintained by:
The e.Librarian: elibrarian@elib.com