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    Query was: real
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: St. Augustine
    Matching lines:
    • The Bridge between the Ideal and the Real Part 1.
    • The Bridge between the Ideal and the Real Part 1.
    • impressions on our other Sense-organs, are really so
    • reality is not to be found in external Sense-Revelation. It
    • requires real inner courage in one's thought to deny external
    • Reality in its utterances that true Certainty, which is held by
    • reality of real experience forsakes you. And the man of
    • certainty at all; for the simple reason that the reality of his
    • experiences sinks into the realm of the unconscious, every time
    • whether it does not pass into Unreality, and so what man
    • how, in reality, St. Augustine with a far greater justification
    • notices these things far too little and really knows little of
    • but also reality, because one knew those moments of sleeping
    • as a real concrete life in the spirit, what one had experienced
    • true, even if not real inwardly.” The fact that one could
    • still in the 4th Post Atlantean period, has really proceeded;
    • that from which it really became possible. Let us speak for a
    • was really the case that in a certain connection the Old
    • Inner Being, does man come to see the Spiritual Reality
    • concealed in that which otherwise lacks this reality in his
    • Maximum number of matches per file exceeded.
  • Title: Goethe, Comte and Bentham
    Matching lines:
    • The Bridge between the Ideal and the Real Part 2.
    • The Bridge between the Ideal and the Real Part 2.
    • condition that a man experiences the reality of what we discussed
    • own inner experience to grasp the real true certainty about the
    • condition, condition, man does not grasp the full reality of his
    • astral body and the ego, do not really come to the consciousness of
    • of his Ego and Astral body. But we must quite clearly realise that
    • Hierarchy to which I have just referred. But if he were really to
    • we really feel ourselves as men.
    • Archai) that remains for most human beings something really quite
    • only be real as Personality, because it has been
    • going to sleep until waking up, the reality of man's ego and astral
    • realise. With reference to this Fundamental Truth, modern humanity,
    • man really had a living consciousness of the Beings of the third
    • Golgotha to a delusion in his consciousness. The reality, the
    • moral or otherwise, can be realised. On the other hand, man is
    • ego and astral bodies as reality and not as mere reflected
    • images, and then he could also recognise his ideals as real forces,
    • just as real as electricity and magnetism, only they are not
    • working at the present time, they are acquiring reality in
    • Maximum number of matches per file exceeded.
  • Title: Bridge between the Ideal and the Real: Lecture I
    Matching lines:
    • The Bridge between the Ideal and the Real
    • impressions on our other Sense-organs, are really so
    • reality is not to be found in external Sense-Revelation. It
    • requires real inner courage in one's thought to deny external
    • Reality in its utterances that true Certainty, which is held by
    • Reality of that inner experience is snatched from him.
    • reality of real experience forsakes you. And the man of our age
    • all; for the simple reason that the reality of his experiences
    • sinks into the realm of the unconscious, every time he goes to
    • does not pass into Unreality, and so what man apparently
    • how, in reality, St. Augustine with a far greeter justification
    • far too little and really knows little of them; but numerous
    • truth, was not only truth but also reality, because one knew
    • merely as an abstract life but as a real concrete life in the
    • an experience which is true, even if not real inwardly.”
    • still in the 4th Post-Atlantean period, has really preceded;
    • that from which it really became possible. Let us speak for a
    • was really the case that in a certain connection the old
    • Inner Being, does man come to see the Spiritual Reality
    • concealed in that which otherwise lacks this reality it his
    • Maximum number of matches per file exceeded.
  • Title: Bridge between the Ideal and the Real: Lecture II
    Matching lines:
    • The Bridge between the Ideal and the Real
    • the sleeping condition that a man experiences the reality of
    • Augustine sought in his own inner experience to grasp the real
    • full reality of his inner being. We must be quite clear that
    • what is described as the astral body and the ego, do not really
    • clearly realise that the true form of the Astral body and Ego
    • referred. But if he were really to wake up in his sleep, if I
    • something really quite shadowy. On the basis of Anthroposophy
    • personality can only be real as Personality,
    • until waking up, the reality of man's ego and astral body is
    • That is the Fundamental Truth which we mast realise, With
    • pre-Christian times man really had a living consciousness of
    • consciousness. The reality, the effective working of Christ
    • any ideal, moral or otherwise, can be realised. On the other
    • bodies as reality and not as mere reflected images, and then he
    • could also recognise his ideals as real forces, just as real as
    • present time, they are acquiring reality in the present
    • himself but realise himself as a free personality not bound up
    • a strong enough reality to oppose the force of his Ideals, He
    • longer exists, then another external sense-reality will appear
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
    Matching lines:
    • on things and are not entirely asleep come to realise that the depth-dimension
    • really arises in the unconscious observation lying not so very far below
    • for the Oneness of God has taken precedence of the real understanding
    • really think in different domains it would find countless riddles which
    • of space. If one reads Plato or Aristotle today with a real understanding,
    • really deep understanding, finds that this feeling for space was still
    • and more inwardly realised. We must learn to feel that duality, that
    • only as we look within maya; if we behold ourselves in reality then
    • Life runs thus not apparently, but in reality on the surface, I have
    • of the below; and belonging to it, the conception of the real above
    • if we do not realise the below, there where it threatens to become fixed,
    • where it threatens to harden; and if we do not realise the above there
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
    Matching lines:
    • must strive to press forward from the apparent reality, that is actually
    • around us continually, to the true reality. And I pointed out that the
    • rational theory of the universe precisely diverts from reality, leads
    • distinguish two currents of reality, in regard to human knowledge as
    • what we have realised with regard to these two currents in human knowledge
    • of reality on this foundation. You will remember that I said: The course
    • is entirely real. For what we normally experience between birth and
    • nature he is not merely in the realm of time which has just been
    • characterised but in the realm of duration. And there again he is very
    • spirit-soul element that acts in the realm of duration, but appears
    • seen in ito reality, takes place as spirit-conflicts, However paradoxical
    • in truth take place in the realm of duration when we think, feel, will;
    • and conjunction of these two true realities. Behind our life are these
    • two true realties.
    • stand within this reality, and this too appears to us only in its reflected
    • currents that I have indicated, in the realm of time and the realm of
    • duration. And while we stand within these two realms, and a life goes
    • are at pains to tear us away from the realm of duration. On the one
    • — lay aside the physical corporeality, the bodily spirit-being,
    • man from the earth and give him an existence purely in the realm of
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
    Matching lines:
    • The Realm of Duration and the Realm
    • it should look deeper into true reality, that above all such high-sounding
    • Idealism, Realism, and so on, come to an end, and that men realise that
    • the maya-reality, the reality of the surrounding external phenomena,
    • with one another. To look at reality means something very different
    • turns one's mind to the conditions that in reality follow one another
    • only understands that this cannot be the reality if one realises that
    • really enters your mode of living, and the lower nature gets increasingly
    • reality: the Luciferic beings are spiritual beings. They enter man's
    • to a fundamental reality. But now again the increasing materialism of
    • on the fact that true reality is of a totally different nature from
    • external apparent reality. But it is now required of man that he should
    • get to know true reality according to its law and being. Social science,
    • lectures have shown, can really build the bridge between the nature-order
    • and the spirit-order, real bridges, not those abstract ones built by
    • certain laws concerning true reality to become increasingly known.
    • before the soul in the following way, If you give real study to my
    • can be represented through these laws, and then how they appear in reality,
    • human spirit ready to enter more deeply into the reality of spiritual
    • or as positive and negative electricity. The creation of real harmony
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • It is in this ego that are really enacted all the thinking, feeling
    • in our outward appearance; our real being is in the aforesaid
    • powers. But in real life, as we have to live it, man is exposed to
    • that transcend reality. He does not simply seize upon reality; with
    • of ideas about reality — ideas that enable him to come to
    • closer grips with reality than he otherwise would do. And if we turn
    • from his life. If he could do so, he would be unable to lead a real
    • with reality, to soar above his actual circumstances — all this
    • study the real being of man, we ought to lay great emphasis on the
    • different if we were to recognise in its reality this urge of ours
    • endless amount. And a genuine interest in the real nature of man has
    • he might devour.” For Ahriman really does prowl in the hidden
    • particular realms of human activity are of an Ahrimanic kind. For
    • to take a certain realm of human activity and to wish to bring the
    • those Primal Forces who are really Spirits of Form, as it is upon the
    • to realisation in space, for the Spirits of Form do not live in
    • as form in space is a realisation of the spaceless.
    • should really, according to their essential nature, belong to the
    • really becomes apt for self-knowledge only in the second half of
    • followed its original pattern, I set what I have called the realm
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • fluctuating, vacillating — no real balance was there. We have
    • the same time gain from this spirituality an impression of reality in
    • Mystery of Golgotha, which gave lo earth-evolution its real
    • Roman history a hundred years later. History says really nothing
    • they are really Mystery-books applied to life. However much trouble
    • this really was. As I have
    • not really understand Him. Right up to their deaths they certainly
    • mankind concerning the Christ Impulse were really the dead, as you
    • there is something extraordinarily significant. The real
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • other hand, we come to the real Tertullian — there is no need to
    • often called reality — and although in the opinion of people versed
    • it is really significant when he makes such a statement as: You have
    • look up to your Gods, who are demonic beings, and really put
    • all clever people must look upon him really as a simpleton.
    • are speaking of qualities belonging to the realm of heredity,
    • grandfather, and so on. The realm of heredity, connected as it is
    • with the mysteries of birth, is indeed a wide realm, and when talking
    • and that is why we can accept it as a true picture of the reality of
    • concentrated on the realm of the senses, they had no wish to
    • “original sin” into the moral realm.
    • characteristics found in the sense-world. That is what it really
    • spiritual connections, do not really belong there. We must point to
    • perception. When the intellect takes hold of the realm of the senses,
    • and turns it into a realm of morality, intellectually measurable
    • unimportant; what matters is the active reality behind the picture in
    • their minds. And in this case the reality was the Luciferic world.
    • account the real origin of man was different. When Kant and Laplace
    • death really is, the more will it indulge in fantasy where death is
    • course of his evolution man simply came to regard as his real being
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • numerous endeavours to retain the unconscious realisation of the
    • with great pride, even with real arrogance. In a certain sense those who
    • upon as realities, and from this there arose the superstition about
    • the Gods as ghosts, and later took the ghosts to be realities. Not
    • related to nature as a ghost is related to reality. It was indeed
    • science are related to reality, this ghostly natural science itself
    • is related to reality, in the same way as the ghosts of old were
    • related to divine reality.
    • this age of the Consciousness Soul to realise that this is so —
    • that living in conceptions is really living with ghosts. In this age
    • of supersensible intelligence and not real in themselves, so by
    • scientific ghosts have not the reality ascribed to them by modern
    • scientists, but are only pointers to a reality which is to be sought
    • man in his reality. The materialistic theory of evolution, with its
    • I should not be able to speak to them! You carry real human beings
    • Consciousness Soul, however, has to raise into consciousness the real
    • reality because atavistic forces were still active in them, whereas
    • of nature they can know only its ghost. Hence the reality becomes
    • in his reality appears before them, and the scientists study him. But
    • this mid-point, but after. It signifies the highest possible reality
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • self-discipline what may be called the free human personality, a real
    • then we never achieve a real, correct valuation of events. If to-day,
    • value and reality of events.
    • to explain; they have all more or less missed the real meaning of it.
    • may be asked: How has it really come about that our present science has
    • — no, in reality it has nothing to do with Christianity as
    • this. Who would ever really understand, on reading the foolish,
    • Consciousness Soul would have really merged into monism, with the
    • it is a ghost, and related to the reality of nature in the same way
    • that a ghost is related to reality. But scientists are not aware of
    • really striving for in, let us say, his knowledge of nature, and how
    • far he approaches reality with this knowledge. He will have to strive
    • the ghost of nature, we feel impelled to press on to the true reality
    • behind the ghost; then we want to have nature in her reality. We
    • it then has conceptions about real nature. It goes on to invent all
    • the ghost of nature? Then you must press on to the reality.”
    • true natural science to reality discovers Ahriman. But men are afraid
    • soul does not give us the real soul, only an image of the soul.
    • blinds us to the reality; for were man to investigate further the
    • who can really get through to what remains to-day of the intended knowledge
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • an ideal point — something we cannot really see. Yet it is
    • Mystery of Golgotha. In reality, nothing has happened since the very
    • at the reality, we must ask: Among certain Romans there was a
    • realms even to-day. There are Freemasons who say the most curious
    • modern Freemasons do not bother about the real meaning of the
    • a real renewal of the old religious feeling of the Sentient Soul. The
    • real Mystery of Golgotha that was approaching.
    • but with real attention, I beg you — how for more than a
    • really knows what he has to do. Above all, we must realise that most
    • though this is difficult — to real knowledge of the
    • should speak of the Mystery of Golgotha: men should also realise that
    • which will really answer to the demands of human living. If we absorb
    • exemplify, whether in caring for the poor or in any other realm of
    • our social, moral or political life to meet the real demands of our
    • the kind of phrase-making which anyone really permeated by
    • There must be people who realise this. Certainly they will have to
    • reveal to us, if really and truly, with the innermost active force of
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • It is in this ego that are really enacted all the thinking, feeling
    • in our outward appearance; our real being is in the aforesaid
    • powers. But in real life, as we have to live it, man is exposed to
    • that transcend reality. He does not simply seize upon reality; with
    • of ideas about reality — ideas that enable him to come to
    • closer grips with reality than he otherwise would do. And if we turn
    • from his life. If he could do so, he would be unable to lead a real
    • with reality, to soar above his actual circumstances — all this
    • study the real being of man, we ought to lay great emphasis on the
    • different if we were to recognise in its reality this urge of ours
    • endless amount. And a genuine interest in the real nature of man has
    • he might devour.” For Ahriman really does prowl in the hidden
    • particular realms of human activity are of an Ahrimanic kind. For
    • to take a certain realm of human activity and to wish to bring the
    • those Primal Forces who are really Spirits of Form, as it is upon the
    • to realisation in space, for the Spirits of Form do not live in
    • as form in space is a realisation of the spaceless.
    • should really, according to their essential nature, belong to the
    • really becomes apt for self-knowledge only in the second half of
    • followed its original pattern, I set what I have called the realm
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • fluctuating, vacillating — no real balance was there. We have
    • the same time gain from this spirituality an impression of reality in
    • Mystery of Golgotha, which gave lo earth-evolution its real
    • Roman history a hundred years later. History says really nothing
    • they are really Mystery-books applied to life. However much trouble
    • this really was. As I have
    • not really understand Him. Right up to their deaths they certainly
    • mankind concerning the Christ Impulse were really the dead, as you
    • there is something extraordinarily significant. The real
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • other hand, we come to the real Tertullian — there is no need to
    • often called reality — and although in the opinion of people versed
    • it is really significant when he makes such a statement as: You have
    • look up to your Gods, who are demonic beings, and really put
    • all clever people must look upon him really as a simpleton.
    • are speaking of qualities belonging to the realm of heredity,
    • grandfather, and so on. The realm of heredity, connected as it is
    • with the mysteries of birth, is indeed a wide realm, and when talking
    • and that is why we can accept it as a true picture of the reality of
    • concentrated on the realm of the senses, they had no wish to
    • “original sin” into the moral realm.
    • characteristics found in the sense-world. That is what it really
    • spiritual connections, do not really belong there. We must point to
    • perception. When the intellect takes hold of the realm of the senses,
    • and turns it into a realm of morality, intellectually measurable
    • unimportant; what matters is the active reality behind the picture in
    • their minds. And in this case the reality was the Luciferic world.
    • account the real origin of man was different. When Kant and Laplace
    • death really is, the more will it indulge in fantasy where death is
    • course of his evolution man simply came to regard as his real being
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • numerous endeavours to retain the unconscious realisation of the
    • with great pride, even with real arrogance. In a certain sense those who
    • upon as realities, and from this there arose the superstition about
    • the Gods as ghosts, and later took the ghosts to be realities. Not
    • related to nature as a ghost is related to reality. It was indeed
    • science are related to reality, this ghostly natural science itself
    • is related to reality, in the same way as the ghosts of old were
    • related to divine reality.
    • this age of the Consciousness Soul to realise that this is so —
    • that living in conceptions is really living with ghosts. In this age
    • of super-sensible intelligence and not real in themselves, so by
    • scientific ghosts have not the reality ascribed to them by modern
    • scientists, but are only pointers to a reality which is to be sought
    • man in his reality. The materialistic theory of evolution, with its
    • I should not be able to speak to them! You carry real human beings
    • Consciousness Soul, however, has to raise into consciousness the real
    • reality because atavistic forces were still active in them, whereas
    • of nature they can know only its ghost. Hence the reality becomes
    • in his reality appears before them, and the scientists study him. But
    • this mid-point, but after. It signifies the highest possible reality
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • self-discipline what may be called the free human personality, a real
    • then we never achieve a real, correct valuation of events. If to-day,
    • value and reality of events.
    • to explain; they have all more or less missed the real meaning of it.
    • may be asked: How has it really come about that our present science has
    • — no, in reality it has nothing to do with Christianity as
    • this. Who would ever really understand, on reading the foolish,
    • Consciousness Soul would have really merged into monism, with the
    • it is a ghost, and related to the reality of nature in the same way
    • that a ghost is related to reality. But scientists are not aware of
    • really striving for in, let us say, his knowledge of nature, and how
    • far he approaches reality with this knowledge. He will have to strive
    • the ghost of nature, we feel impelled to press on to the true reality
    • behind the ghost; then we want to have nature in her reality. We
    • it then has conceptions about real nature. It goes on to invent all
    • the ghost of nature? Then you must press on to the reality.”
    • true natural science to reality discovers Ahriman. But men are afraid
    • soul does not give us the real soul, only an image of the soul.
    • blinds us to the reality; for were man to investigate further the
    • who can really get through to what remains to-day of the intended knowledge
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • an ideal point — something we cannot really see. Yet it is
    • Mystery of Golgotha. In reality, nothing has happened since the very
    • at the reality, we must ask: Among certain Romans there was a
    • realms even to-day. There are Freemasons who say the most curious
    • modern Freemasons do not bother about the real meaning of the
    • a real renewal of the old religious feeling of the Sentient Soul. The
    • real Mystery of Golgotha that was approaching.
    • but with real attention, I beg you — how for more than a
    • really knows what he has to do. Above all, we must realise that most
    • though this is difficult — to real knowledge of the
    • should speak of the Mystery of Golgotha: men should also realise that
    • which will really answer to the demands of human living. If we absorb
    • exemplify, whether in caring for the poor or in any other realm of
    • our social, moral or political life to meet the real demands of our
    • the kind of phrase-making which anyone really permeated by
    • There must be people who realise this. Certainly they will have to
    • reveal to us, if really and truly, with the innermost active force of



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