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    Query was: speak
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: St. Augustine
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  • that from which it really became possible. Let us speak for a
  • so to speak of the Old Moon, — (you can read [about] this
  • which St. Augustine was speaking, and for which there is no
  • shall speak further on this point in the next two lectures.
  • which we shall speak further tomorrow, can one find a real
  • in your souls. We shall then have to speak of that which is
  • speaking of religion but of Theology) is
• Title: Goethe, Comte and Bentham
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  • member of all humanity, we are generally speaking, already far more
  • into the physical and etheric bodies, so to speak, and they bring
  • effective working of Christ Jesus (and of this we shall speak
  • speak like this to-day) — he knew that those social
  • Science. It is extraordinarily difficult to speak of these things.
  • deal depends on it. It is not enough to speak abstractly on the
  • Truth. It is an anachronism to speak to-day in the same sense of
  • be done simply by speaking of these things, but by grasping the
  • Now of this we shall speak further to-morrow.
• Title: Bridge between the Ideal and the Real: Lecture I
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  • that from which it really became possible. Let us speak for a
  • speak of the Old Moon. — (you can read this up in my
  • Augustine was speaking, and for which there is no guarantee of
  • shall speak further on this point in the next two lectures.
  • which we shall Speak further tomorrow, can one find a real
  • have to speak of that which is connected in a significant way
  • nor a worker, but simply a believer; I am not speaking of
• Title: Bridge between the Ideal and the Real: Lecture II
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  • humanity, we are generally speaking, already far more
  • physical and etheric bodies, so to speak, and they bring about
  • Jesus (and of this we shall speak further in the next lecture)
  • but we are accustomed to speak like this to-day) — he
  • It is extraordinarily difficult to speak of these things.
  • it. It is not enough to speak abstractly on the evolution of
  • It is an anachronism to speak to-day in the same sense of
  • speaking of these things, but by grasping the concrete impulses
  • of this we shall speak further to-morrow.
• Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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  • show how the constitution of man's soul continually altered. In speaking
  • differently. Today I will speak of what are apparently the most ordinary
  • times in an entirely different way. I will speak of the two concepts:
  • if we speak of right and left. To the man of antiquity a living in right
  • — for the living nature of time. They did not speak of a line
  • picture when he speaks of space, and he pictures or so I believe —
  • a living relationship when he speaks of a friend. But that concreteness,
  • that elementary experience, which today speaks from friend to friend,
• Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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  • if we look only at the one current of which we have to speak. If man
• Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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  • growth of materialism in man's lower nature. Speaking crudely, one might
  • The natural scientist does not hesitate in the least to speak of polarity
  • this. As we are speaking among ourselves, these things can be said; the
  • assigned to the English and American, the English-speaking peoples.
  • speak about Rome as a rule what they say is correct, and however much
  • only through unknown channels. And the non-English-speaking peoples
  • And again, when Rome speaks
  • about that occult Freemasonry, the Orders, it speaks correctly. One
  • they speak of each other it is correct.
  • — yet one makes him — I speak figuratively of course —
• Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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  • that a natural scientist speaks of positive and negative electricity,
  • we speak of Beings who, as members of the various Hierarchies, are
  • consider man in a spiritual sense, we can no longer speak only of
  • ordinary science or even Anthroposophy speak when they are concerned
  • when it takes shape in space, is an effect of the spaceless. To speak
  • educated in theology they may think themselves, speak when they talk
  • order. It is certainly easier to speak about the spirit from the
  • speak of plant death, animal death, human death, all in the same
  • sense. That, however, is really no different from speaking of a
  • it centuries old. And when you speak of the Rhine, you probably do
  • are speaking of something not present before you. When you speak of
  • be speaking of the connection of the Luciferic and Ahrimanic impulses
• Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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  • that, strictly speaking, in the Atlantean epoch (I am talking not of
  • this I made clear when speaking to you about the perception of the
  • an operative effect. For what did we speak of yesterday as
  • speaking, valid only for earthly evolution; we are intended to become
  • Impulse, another stream enters man's evolution; it speaks to the very
  • contrast, imparted by those who wish to speak the truth out of the
  • speak of it further to-morrow.
• Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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  • speaking yesterday, and have repeated in essence to-day.
  • way in which Tertullian himself speaks is impressive enough. In a kind
  • torturing is not to force them to speak the truth, which
  • say what is untrue, while they continue to speak the truth. And
  • speaks on the one hand with the independence and freedom of
  • whom the demon speaks, and if the Christian is allowed to
  • example, we are learning about folklore, we are always speaking about
  • inherited characteristics. When you speak of a particular
  • are speaking of qualities belonging to the realm of heredity,
  • about external life we are often speaking of the facts and forces of
  • ordinary science, for it speaks of things which — just because
  • take the other matter of which I was speaking yesterday, that only
  • by these demons to speak about the real origin of the Jesuits'
• Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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  • speak thus have right on their side, for most educated people to-day
  • speaking of Richard Wahle, who has written two big books and all
  • by scientific thinkers, which, to speak the truth, are a horrible
  • I should not be able to speak to them! You carry real human beings
  • a ghostly natural science; thus I always speak of psycho-analysis as
  • Apocalypse speaks of this rather heatedly. What I have said to-day
  • vehemence in the passage where he speaks of the appearance of the
  • consider how it would be if you were to speak of such things to the
  • speaking of the spiritual knowledge most suited to this particular age.
  • everyone should be speaking with conscious awareness, and that is
• Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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  • Strictly speaking, we get no more than this image from what is taught
  • where I speak of it right at the beginning. But there I had to express
  • speaking to you; only the images of it have been allowed to pass
  • to speak to-day. We are not eternal because we go on existing, but
  • truth we were before birth or conception, and it is this which speaks
  • speak differently and say: When did the soul cease to unfold its life
  • centuries for the knowledge of which I have just been speaking,
• Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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  • speaking, outside the narrow circle of Christ's activity, this would
  • difficult, my dear friends, to speak of these things, for the very
  • speak, I should never dare to utter a word of criticism about science
  • speaks should be taken rather differently from the way in which they
  • been speaking to-day, to be understood from the standpoint of the
  • to understand these forms; not to speak in terms of dogma about
  • fact as we have been speaking about yesterday and to-day is of very
  • should speak of the Mystery of Golgotha: men should also realise that
  • the ghost of Romanism. And if, when we speak of sacramentalism and
• Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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  • that a natural scientist speaks of positive and negative electricity,
  • we speak of Beings who, as members of the various Hierarchies, are
  • consider man in a spiritual sense, we can no longer speak only of
  • ordinary science or even Anthroposophy speak when they are concerned
  • when it takes shape in space, is an effect of the spaceless. To speak
  • educated in theology they may think themselves, speak when they talk
  • order. It is certainly easier to speak about the spirit from the
  • speak of plant death, animal death, human death, all in the same
  • sense. That, however, is really no different from speaking of a
  • it centuries old. And when you speak of the Rhine, you probably do
  • are speaking of something not present before you. When you speak of
  • be speaking of the connection of the Luciferic and Ahrimanic impulses
• Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
  Matching lines:
  • that, strictly speaking, in the Atlantean epoch (I am talking not of
  • this I made clear when speaking to you about the perception of the
  • an operative effect. For what did we speak of yesterday as
  • speaking, valid only for earthly evolution; we are intended to become
  • Impulse, another stream enters man's evolution; it speaks to the very
  • contrast, imparted by those who wish to speak the truth out of the
  • speak of it further to-morrow.
• Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
  Matching lines:
  • speaking yesterday, and have repeated in essence to-day.
  • way in which Tertullian himself speaks is impressive enough. In a kind
  • torturing is not to force them to speak the truth, which
  • say what is untrue, while they continue to speak the truth. And
  • speaks on the one hand with the independence and freedom of
  • whom the demon speaks, and if the Christian is allowed to
  • example, we are learning about folklore, we are always speaking about
  • inherited characteristics. When you speak of a particular
  • are speaking of qualities belonging to the realm of heredity,
  • about external life we are often speaking of the facts and forces of
  • ordinary science, for it speaks of things which — just because
  • take the other matter of which I was speaking yesterday, that only
  • by these demons to speak about the real origin of the Jesuits'
• Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
  Matching lines:
  • speak thus have right on their side, for most educated people to-day
  • speaking of Richard Wahle, who has written two big books and all
  • by scientific thinkers, which, to speak the truth, are a horrible
  • I should not be able to speak to them! You carry real human beings
  • a ghostly natural science; thus I always speak of psycho-analysis as
  • Apocalypse speaks of this rather heatedly. What I have said to-day
  • vehemence in the passage where he speaks of the appearance of the
  • consider how it would be if you were to speak of such things to the
  • speaking of the spiritual knowledge most suited to this particular age.
  • everyone should be speaking with conscious awareness, and that is
• Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
  Matching lines:
  • Strictly speaking, we get no more than this image from what is taught
  • where I speak of it right at the beginning. But there I had to express
  • speaking to you; only the images of it have been allowed to pass
  • to speak to-day. We are not eternal because we go on existing, but
  • truth we were before birth or conception, and it is this which speaks
  • speak differently and say: When did the soul cease to unfold its life
  • centuries for the knowledge of which I have just been speaking,
• Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
  Matching lines:
  • speaking, outside the narrow circle of Christ's activity, this would
  • difficult, my dear friends, to speak of these things, for the very
  • speak, I should never dare to utter a word of criticism about science
  • speaks should be taken rather differently from the way in which they
  • been speaking to-day, to be understood from the standpoint of the
  • to understand these forms; not to speak in terms of dogma about
  • fact as we have been speaking about yesterday and to-day is of very
  • should speak of the Mystery of Golgotha: men should also realise that
  • the ghost of Romanism. And if, when we speak of sacramentalism and