Searching Rudolf Steiner Lectures by GA number (GA0188)
You may select a new search term and repeat your search.
Searches are not case sensitive, and you can use
in your queries.
Query was: christ
Here are the matching lines in their respective documents.
Select one of the highlighted words in the matching lines below
to jump to that point in the document.
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
- help saying that fundamentally it comes from the way in which Christianity
- has been preached during these 1900 years by the various Christian
- doctrine would have been impossible without the preceding Christianity
- because centuries of Christianity have brought about materialism; this
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
- Catholic Christian would not dare take such a path as the one recommended
- he is an ordinary Catholic Christian, that the Holy Ghost often intervenes
- they are standing on the firm ground of Christian belief dictated by
- should be for orthodox Catholic Christians who through this vision my
- in the sense of pure positivist Christianityas did St. John of the Cross,
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
- basis of Christianity but of the church—a thinker of this ilk
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
- true: “And if Christ be not risen then is our preaching vain and
- Christianity, true, real Christianity, to have the possibility of understanding
- that Christ Jesus went through death and overcame this death after a
- like to clear away—the Christ was put to death. The most guiltless
- had Christ not been crucified, had He not passed through death, it would
- not have been possible for Christianity to arise. This means, the greatest
- described and was then permeated by the spirit of the Christ; as Christ-Jesus
- This impulse was the Christ,
- more or less grasped. The essential for Christianity is that this happened,
- and took place as an objective fact. Christianity is not a doctrine.
- Christianity is the perception of this objective event being played
- remarkable way in which this perception of Christianity was spread abroad.
- Today we will observe only how the conception of the Christ impulse,
- the historical development we cannot help saying—Christianity
- neither did Christianity take deep root in Greece, and when we come
- only take what is left of the Christianity out of the Roman Empire,
- a peculiar significance underlies this very spreading of the Christian
- The Christ impulse had to be clothed in the form of the old pagan mysteries
- can reed in my book Christianity as Mystical Fact how what
- has been experienced in the conception of Christ-Jesus was represented
- Maximum number of matches per file exceeded.
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
- content, of the Christ impulse that has come into the world through
- a Christianity up to now. During the whole of the future, ever more
- and more of the content of the Christ impulse will be imparted to mankind;
- in fact there is deep truth in the saying of Christ Jesus; “For,
- lo, I am with you away even unto the end of the world.” And Christ
- connection with the Christ and feel themselves strong for their earthly
- belongs to the revelation of the Christ impulse. To come to a right
- Christ impulse. Man would have been too weak to make any progress by
- beyond the the earth, the Christ impulse, a man had triumphed over death:
- their primitive souls received the Christ Who came to them just as He
- with you yesterday it may be said: The Christ came first to the man
- Christ came once again, united Himself with the men who peopled the
- regard to mankind's evolution, with regard to understanding the Christ
- not by all that was derived from the traditional Christianity of the
- sense embraced the faith of the Christian Church in comfort, or even
- wished within this Christian Church to carry through all manner of purely
- when, travelling with the two apparently good Christians Lavater and
- old ecclesiastical Christianity, he said: “Prophets to right,
- to; as opposed to the Christians around him he was always the definite
- non-Christian for the very reason that he was to prepare mankind for
- Maximum number of matches per file exceeded.
- Title: Migrations ...: Lecture 1: The Social Homunculus
- Christianity arose, as you know, in an unknown province of the Roman
- Christianity first arose this highest wisdom existed within the Roman
- highest wisdom to absorb the historically powerful impulse of Christianity.
- The strong impulse of Christianity (I have spoken of this recently) was
- the strong wave of Christianity, then Christianity began to exercise the
- the stream of Christianity, when they migrated from the East to the
- South-West. Imagine that this stream of Christianity had not come; think
- they encountered the stream of Christianity.
- Christianity and do not wish to become acquainted with the new revelation
- of Christ Who passed through the Mystery of Golgotha, those people lose
- West had not encountered the spreading current of Christianity.
- cultured men of Greece and of Rome stood between the current of Christianity
- Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
- needed by those who are Christians in the good old meaning. We also
- Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
- which Christian Morgenstern drew out of spiritual science and to which
Rudolf Steiner Archive is maintained by: