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Searching Rudolf Steiner Lectures by GA number (GA0188)

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  • Title: Lecture: A Turning-Point in Modern History
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    • for individual human beings, and also for the State and the social
    • out the individual human being, with his inner conflicts, his
    • realms into one. Economic life, it is said, must be brought gradually
    • productivity is for the State what physical food is for individual
    • right way only if they can develop individually, not when they are
    • State has gradually taken possession of all the academic institutions
    • individuality; in no other way can it flourish.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • This article gives a picture of the gradual trend of behaviour on the
    • animal always stops at mere detailed, unindividual ideas, whereas man
    • dog from another or for giving it any precise individuality through
    • differs far less from the handed down creeds of individual religions than
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • plants. Spiritual Science goes straight to the individual, concrete
    • individualised among themselves and having a personal and superpersonal
    • individual beings of the hierarchies with nature, is concerned.
    • previously by the ordinary powers of the soul should gradually cease,
    • the path of individual knowledge should be barred to the mere believers
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • knowledge there is always a gradual ascent from semblance to actual
    • to the insensitive men of today as sophistry, must gradually become
    • the individual life of the animal but what there is here on earth of
    • immediate future, for through it man will gradually raise himself to
    • to your individual selves, you would be able to progress to your own
    • Spiritual Science that he gradually finds it possible in some measure
    • he is practical which has gradually been arrived at through being unspiritual.
    • corroboration of our actual individual opinion; and we shall also come
    • in the world with definite intention. In an individual case either one
    • since the world has this dual form of expression.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • of rising slowly and gradually, in accordance with what his own karma
    • individual in his own inmost soul, a question to which each one will
    • as anyone who enters the spiritual world. Certain individuals, however,
    • Now in that I am going to say I am not speaking here to you individually,
    • of man's cooperative life which is gradually becoming chaotic. To put
    • to still greater social confusion than is already present in individual
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • took place what otherwise was always presented as individual human experience
    • Jesus himself as the individual man to whom Christ came, there is only
    • a difference of degree. In Palestine Christ came to the individual man
    • not, it is true, enter every individual man—they were no Jesuses—but
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • atavistic clairvoyance, became gradually lost to mankind. And just at
    • to Nature, must in honesty gradually come to own that he does not understand
    • did not unite Himself with individual man, there He united Himself with
    • that these tribes gradually evolved. They had to a certain degree to
    • to which nature herself proceeds. He goes on his own path, his own individual,
    • of his being. Then gradually mankind will be able even consciously to
    • gradually change abstract and intellectual knowledge, the present knowledge
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • after the gradual realisation of the above-mentioned threefold structure
    • the present social cancer, gradually began to develop, people tried
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • of corporations, guilds, etc., the individual human beings were able
    • the development of the personal, individual element, after which humanity
    • onward, a certain individualism begins to develop also in the sphere
    • individualism, we can discern the development of a kind of anti-monopoly
    • production reckons with individualism. The old communities were dispersed,
    • and the economic initiative was now taken over by individual human beings,
    • yet it gradually becomes permeated by an element which results from
    • produced by private individual initiative, and brought on to the market
    • as it were, the principle of individual production, where the producer
    • production of goods reckons with individual human beings. One individual
    • produces something, brings it on to the market, and another individual
    • fundamental laws of the individual human organisation.
    • fundamental laws of the individual human organism, we come to the
    • not pursue individual aims, but is service on behalf of the general
    • can be desired. Within an ideal economic order, every individual human
    • “Because it does not pursue individual aims, but is service on
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • and causal continuation of what has gradually arisen within the economic
    • that the capitalistic economic order must gradually, and of its own
    • into industry a process which was formerly entrusted to the individual
    • ridiculous. This accumulation of capital enables individual owners,
    • by individual employers, but that they are instead employed by a common
    • the individual human being., Lad every form of production was therefore
    • economic process really becomes separated from the individual human
    • from the individual human being.
    • individual human organism, but also the social organism, must now be
    • be. justified. It is the same in the case of individual men. Do most
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • will gradually lead the so-called intelligentsia, the intellectual loaders

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