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Searching Rudolf Steiner Lectures by GA number (GA0188)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: A Turning-Point in Modern History
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    • live on in humanity in a way quite different from the way imagined by
    • enlightened spirit — and today it is quite impossible. If
    • quite different man from Schiller. Schiller had tremendous inner
    • of instinct. Schiller was the man of understanding, but not in quite
    • agitation! They would have found it quite natural to be questioned
    • something quite different, which can understand the preceding period
    • quite dark. The time before the middle of the nineteenth century
    • The Bible describes this quite truly. The spirits called the Elohim,
    • wisdom was quite correctly aware of these things, in an atavistic way.
    • system in man, represents a quite impersonal element, expressed in the
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • into question, a quite definite outlook developed; and it may be said
    • for example. I quite realise (and I have spoken of this in my book Vom
    • on the non-Catholic side. All this may be quite well recognised while
    • At that time he said something that is quite correct — at the
    • present time men actually become quite frightening when they begin to
    • think — that is they were quite frightening then. One need listen
    • And in point of fact he was quite right. There is no doubt that he hit
    • excel is just in our freer use of the senses and in a quite definite
    • that me have, it has the quite exact concept without needing to form
    • from that of man. It is just the outer sense-perception that is quite
    • which gives him quite a different picture. You need only be attentive
    • not always taken sufficiently in earnest. I could give you quite a number
    • is a quite different process of inner perception — a very different
    • and at the same time go on? No those are quite right who says “a
    • fuller experiences, with quite different experiences. It might be said
    • It is quite well known to natural scientists that the eyes of lower
    • today, for him to say: This is pure madness! — That is quite easy to
    • from the standpoint of abstractions are often quite honest and worthy
    • the reason, my dear friends. Fear is, of course, a quite general universal
    • There are only quite a few
    • Maximum number of matches per file exceeded.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • that is quite unique and is given particular prominence in the articles
    • necessary to be quite clear about the sources of these things and the
    • he suppresses this. What it then represents can be something quite different.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • reality, is actually neither quite within his conception nor his will;
    • consciousness being quite different before birth, before conception—without
    • more ado you would get a view of mineral and plant kingdoms quite different
    • then they are quite right in denying any life at all after going through
    • man could bring back his thoughts. For quite a while this went on working,
    • break, and quite externally without any sequence in the thought this
    • Science. Very often they come to it with something quite different to
    • my life I have found quite a number of people who were spiritual people
    • inner ground I learn from the spiritual world. These men do quite useful
    • later epochs of mankind. Then, however, can, and quite certainly would,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • quite another question, a question that can be settled only by each
    • this remains quite unnoticed. We can now look at this precise relation
    • inner life of soul. I have gone quite deeply into what kind of mood
    • since resulted in quite definite trends of feeling and attitudes of
    • then quite other things will play a part than have been played, are
    • be Chinese Science is something quite different from what we call science
    • a fact, a fact well known to quite a number of you, that is to say,
    • just because if one is narrow-minded it is really quite im possible
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • quite possible to say that in Judaism the matter, the very basis of
    • to the Roman Empire it quite decidedly did not do so there. You need
    • first arises in a quite different form, a form that is intimate and
    • of the north quite differently. These northern barbarian hearts are
    • quite embryonic, waiting on till later. Thus it may be said: we have
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • to the understanding which can be employed quite well where nature is
    • the world will look in a quite different way from how it does today
    • He is alone for a quite definite reason and must feel himself alone.
    • lived in Goethe, and you have the strange, the quite strange, fact that
    • to outward appearance, inwardly quite unfinished. It contains everywhere
    • these words in which Goethe had still a quite pagan feeling, with those
    • be said that the intellect that leads us quite well in our search for
    • scientific truths, this intellect that can quite well guide us in acquiring
    • deed. Quite certainly the time has not come for Goetheanism to be able
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • for some people, but it does not suffice, indeed it is quite unsuited,
    • raised, for he argues: This is quite useless, for everything depends upon
    • because it shows that the influence of thought is something quite different
    • to its content, we find that the content as such is quite unimportant;
    • of thought is based upon something quite different: Upon the relationship
    • people who need a leader. Nevertheless this idea is quite worthless
    • the economic definition of a picture from Lenbach's studio, has quite
    • labour should be associated with the circulation of goods in quite a
    • on quite a different direction, which is determined by the above-mentioned
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • the human being experiences through this transformation is quite an
    • economic thinking. Let me read to you quite slowly what Jaffe indicates
    • quite to the point. They will even say that it contains everything that
    • matters should be grasped from quite a different standpoint; we should
    • quite new. These people will elect, to begin with, statesmen whose heads
    • they like… As a rule, it is quite indifferent what people say
    • but as something quite different.”
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • example, it suffices to consider the modern steel industry; quite a
    • clergymen talk of things pertaining to quite another world. But in the
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • economic structure of life, from the development of capital, and quite
    • Schools must be quite independent, spiritual matters must be dealt wits
    • quite independently of economic or political life: this is :the essential

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