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Searching Rudolf Steiner Lectures by GA number (GA0188)
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    Query was: state
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: A Turning-Point in Modern History
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    • external State, or something of that kind, in obeying such laws he is
    • for individual human beings, and also for the State and the social
    • single entity of State legalism. In fact, society should be seen as a
    • under the control of the State. The State should become the only
    • State. On the one hand we have man, who does not understand himself,
    • and on the other the State, which is not understood, because man no
    • burden the State with economic life is as if you wanted to eat with
    • impressions from the other. We must have a State, which rules through
    • personal, must work into the State from either side, or the social
    • maintain the State without bringing it the necessary nourishment
    • productivity is for the State what physical food is for individual
    • men. Nor can you have a State unless you give it a certain natural
    • State exactly like the element brought to the breathing process in
    • social structure can be brought about by State regulation, and
    • omnipotent State to direct economic life and to maintain spiritual
    • State has gradually taken possession of all the academic institutions
    • Paris. These institutions did not belong to a particular State, but to
    • Again, every school that is immediately under the power of the State
    • State. You cannot pour anything into the lungs, not even water when
    • wishing to separate the Church from the State, because they hope that
    • Maximum number of matches per file exceeded.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • spiritual depth, that statements concerning Spiritual Science are made
    • Movement would feel moved by what is so critical in the present state
    • in mind the corresponding Catholic statements will say to himself: Here is
    • at the delusive statement or which I have just spoken, and that it must
    • state of unconsciousness. But Spiritual Science is there to prevent this
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • I said that on certain points, compared with many of the statements
    • dictates of the State, he has in duty bound to do these things in a
    • the State: in the opinion of the Church this is the same as being in
    • partake of the divine; this also is heretical, as once more stated today
    • admits the state in which ordinary reflection is silenced, the reflection
    • Condemned to a state of
    • seen that in this state, God is the principal agent.
    • statement mean that God Himself is alone active in the soul, when it
    • vision we are in a state of receiving.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • manner of Spiritual Science we keep in mind this particular state of
    • up to men the natural state, because he had the feeling that in his
    • to indulge in a study of mankind's primitive state; it is something
    • life is concerned man of today suffers from a very precarious state
    • a state of affairs that is precarious and cannot be understood without
    • life. An uncertain state of affairs hinders him in this. The fatal thing
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • in mind our entire life in its alternating states of sleeping and waking.
    • gone through in the state between going to sleep and re-awakening. This
    • Man, however, during his ordinary state on earth is protected from the
    • physical body and its organs. The life during the state of sleep is
    • state of experience it would be a very bad thing were we henceforth
    • The real state of affairs
    • restraint by the State or any other kind, this outlook, from historic
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • nor had they any political views concerning the structure of the State,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • of Golgotha, but, as I said yesterday, he was in a state of expectation.
    • ordering. And perhaps if this centre of Europe has no external state,
    • periphery. The old concept of the state will vanish, it will give place
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • of the corresponding thought to the state of mind of those who absorb
    • grotesque idea that a single state or national territory is a complete
    • earth as an organism; and a single state, or national territory,
    • asunder the spiritual; the economic and the state
    • A non-Marxist, for instance, would say: It is not right to state that
    • foundation of Nature must exist. It cannot be saddled on to the state.
    • state of tension.
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • mind that in recent times, the western states and North America have
    • states? Their essential character consisted in a state-structure based
    • state, had been handed down from very ancient times. These ideas had
    • states. These modern states of central Europe, stretching as far as
    • could be permeated with these old state-structures. Economic life, which
    • with the body of the state, although this had grown out of entirely
    • state structure, with the ideas connected with such a state. That this
    • the old state corporations, because these old corporations were swept
    • only be the modern state, the government. That is to say, he gives an
    • people of his type do not even realise this to-day, that the state, which
    • they call a modern state, is in no way a modern structure. The states of
    • these obsolete state-structures, as people of Kautsky's type imagined.
    • These states were therefore
    • apply to any State, Such a definition is the very pattern of abstraction.
    • forms part of an organic whole. In reality, this occurs whenever a state
    • arises,even in the worst kind of state. In spite of everything, all
    • state, the great majority of people are serving members within a whole.
    • to the worst state!
    • with old habits of thought, and they forget that the States no longer
    • quite new. These people will elect, to begin with, statesmen whose heads
    • Maximum number of matches per file exceeded.
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • body, the State, the Commune, or Syndicates. Consequently, the socialistic
    • is the State, the Commune, or a Syndicate. In other words, industrial
    • branch of production should be opened, with the provision that the State,
    • find two people in the world (as stated, the above condition must be
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • in contrast to the statements concerning man which are sometimes advanced



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