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Searching Rudolf Steiner Lectures by GA number (GA0194)

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    Query was: greek

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • that I have often spoken to you with great enthusiasm about Greek
    • at least not the Greeks. Since that time, however, man must not any
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • Mystery of Golgotha there begins, out of Greek culture, a kind of
    • Greek culture in its entirety — also in art the same trend is
    • the Mystery of Golgotha and what followed it. Greek thinking became of
    • What took place in the thinking, feeling and willing of the Greek was
    • post-Socratean age of Greek civilization, of the primeval Mystery
    • culture in which Greek civilization was rooted. What has remained is a
    • later on, Aristotle developed in a more scientific way. But this Greek
    • pupils has remained and has become historical, first, in Greek
    • Christian theologians who acquired this Greek thinking in order to
    • continuation of Greek thinking, that which has flowed into the world
    • of Golgotha and Greek thinking. The elaboration, the
    • Greek thinking, of Greek dialectics. Up to the Mystery of Golgotha,
    • of evolution only a distillate of it remains, namely, Greek
    • dialectics, Greek thinking. Then the Mystery of Golgotha takes place.
    • Greek dialectics. Anyone who wishes to familiarize himself with the
    • dear friends, it is, seemingly, the same logic as that of the Greeks;
    • Greek logic was derived from that which the Mystery pupils beheld in
    • length as that which elapsed between the appearance of the Greek way
    • height. Greek culture stood at an end. We stand at a beginning.
    • nature. To be sure, since the appearance of Greek thinking the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • concepts and ideas as they had been transmitted by Greek culture. Then
    • lived with them. For at that time the after-effect of the Greek
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • draw characteristically how man begins to feel in the Greek age, I
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • Just observe the forms of a Greek temple! How
    • architectural idea of this Greek temple takes its orientation from
    • whose statue was placed within it. All the forms of the Greek
    • If we proceed from the forms of the Greek temple
    • the Greek temple who can regard it as if it contained no statue of a
    • god. A Greek temple with-out the image of a god — we need only
    • understand the form — a Greek temple without the statue
    • the Greek temple to the Gothic cathedral — for the other forms
    • confronts us there? If we look at the Greek civilization, this flower
    • of the fourth post-Atlantean period, we must say that in the Greek
    • themselves only in images. The Greek temple was the abode of the god
    • divine-spiritual powers the phenomenon of the Greek temple in the
    • Greek civilization is unthinkable.
    • If we go on now from the summit of the Greek
    • when Greek thought was at its height. There was no longer a
    • impression, as contrasted with those of Greek architecture, which
    • regions. For the Greek his god and his goddess were present;
    • flowed together; and just as in the Greek temple the people felt
    • Greek temple demands only that the god or goddess be in it, not the
    • people — in other words, as the Greek people of a certain
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  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • Greek epoch and up to the middle of the 15th century — alluded
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • the ancient Greek and Latin cultural life, the Greco-Latin spiritual
    • which, as one stream let us say, flowed in first from the Greek
    • spiritual life, is of Greek origin; it merely passed through the
    • in the most varied fields, which was not yet accessible to the Greek,
    • the Orient. The entire Greek culture goes back to the Orient, but it
    • revealed at that time; but we must consider that even the Greeks —
    • Romans the power of thought alone remained. Among the Greeks there
    • In art, as well, the Greeks significantly
    • of humanity; for the Greeks have in their sculpture (one need only
    • The Greek wanted to show in the Mercury-type that the ancient
    • form of culture, had united with intelligence in the Greek
    • civilization; that this existed at the bottom of Greek culture; and
    • ears with the Mercury ears, and so forth. The Greek merged in his art
    • Mystery of Golgotha spread in the West, whence did the Greek and
    • cast aside because the Greek spiritual life had entered. And so this
    • — I might say like a resistance, a struggling against the Greek
    • lies. Nietzsche was impelled to describe how even the Greeks had to

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