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Searching Rudolf Steiner Lectures by GA number (GA0194)
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Elemental Beings and Human Destinies
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    • Now let us go back to the event that makes a strong impression on our
    • back and makes its appearance in the next seven-year period as an
    • that such an event always comes back seven years later, for the lapse
    • be able to go back to some earlier event that affected him deeply. And
    • reaction that comes back on to Man — their power to do so,
    • it out all around you. When it comes back to you, it is not unchanged;
    • and when it works back on to you, then, together with the process
    • “Go back”, she cried, “to your worthy dame.”
    • feeling. For these always come back to us in a changed form. They
    • swim. Here then you may see how experiences can come back in the form
    • back; but they make a wider circuit and come back only in the next
    • experiences do not come back unchanged; they have undergone a very
    • that it comes back in the second seven-year period, at about the ninth
    • comes back in a more spiritual form, whereas in the second or third
    • events which comes back in a striking manner. The same observation can
    • things will work back upon the whole disposition of human life in a
    • takes place in our life of soul. The events come back; they exercise
    • always comes back in some form or other. You will probably remember
    • feeling, the effect of it will swing back into his life after many
    • years. It swings back in the interval, but then swings out again
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • background of the symptoms which we may observe in our surroundings.
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • for sense perception or for thinking, we have to look far back into
    • formation points back to the previous planetary stages of our
    • found its conclusion in the human head reaches far back. But if we add
    • to this all that belongs to the rest of man, we need not go back as
    • back as far the Moon evolution; the limbs have been added to
    • might put forth new limbs. You would not then trace back the entire
    • evolving being, has to be traced back; but this or that limb has only
    • however, is that the head formation reaches furthest back in
    • to evolution, we can only say: The human head can be traced back to an
    • part of the human being, his head, points us back to the animal; in
    • anatomically the traits that point back to the animal form. Yet upon
    • Speaking in imaginations, we may point back to the fact that the
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • Every evolution that progresses also turns back and retrogresses.
    • If we look back into pre-Christian times we shall find that God's
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • be a matter of calling back to your memory, in a way different from
    • If we go back in the evolution of occidental humanity which received
    • back to those times in which a Mystery culture that extended over the
    • We must go back into those millennia into which history does not reach,
    • we must go back with the methods which you find indicated in my book,
    • factually upon their own self are able in the present age to look back
    • ripe, in regard to its corporeality, to look back upon its previous
    • look back; it then will sense this faculty only as a deficiency.
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • documents reach back. This is not the case. Human beings, even the
    • preparation. If we go back to the Moon state we must say: Here
    • look back into the evolution of the Earth, we find the
    • opposing poles. This pushing back of instincts makes man's conceptions
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • far back in the post-Atlantean evolution of mankind. When we focus our
    • culture which reaches back into such ancient times, the primeval
    • back, atavistically, that which mankind had possessed at earlier
    • asks: Why did Indian Yoga culture try to call it back, what did it
    • going back to Yoga culture; that has passed. For the breathing process
    • breathing three millennia ago cannot be brought back artificially.
    • That it may be brought back is the great illusion of the Orientals.
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • is all this? Well, if we go back to the 9th, 10th, 11th centuries and
    • I must go back once more to various
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • then in all that streamed back again from those in whose souls the
    • Divine. He felt the longing to find the way back to the gods, or
    • back again, I might say, to the idea of the building as enclosing
    • point to their venerable age. Some go back to Rosicrucianism —
    • in their own way of course — others naturally go back much
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • least, by trying to picture backwards — let us say a drama,
    • the fifth — to picture it as starting at the end and going back
    • backward; to picture the daily experience, not from morning to
    • evening, but running backward from evening to morning. In this way we
    • If we are able to continue such thinking, going back in our life as
    • realize this, or else they shrink back in terror from the spiritual
    • Having thus in a certain way traced back thinking
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • which reach back to Greece — and by no means flows only into
    • This spiritual life reaches back, however, to a more distant origin,
    • far back in the Orient. What we find in Plato, what we find in
    • Anaxagoras, all reaches back to the Orient. What we find in
    • Aeschylus, in Sophocles, in Euripides, in Phidias, reaches back to
    • the Orient. The entire Greek culture goes back to the Orient, but it
    • Naturally, we must go back into prehistoric times,
    • very far back in human evolution, we find increasingly that human
    • goes back to the theocracies; and these were able not only to
    • longer any relation to the spiritual life. When we look back at the
    • that titles go back to the time of the Mysteries; but everything is
    • this too goes back to the Mystery-culture. It goes back to the
    • without doubt something which goes back to the economic life.
    • has never gone beyond beginnings, and these are found as far back as
    • hold back. That is a very good description of an inner quality of
    • whole thing falls back again into the sun. A putrid bone around which



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