[RSArchive Icon] Rudolf Steiner Archive Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by GA number (GA0194)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: cent
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Elemental Beings and Human Destinies
    Matching lines:
    • recently. You will remember how in another connection I brought them
    • these things are not presented as they would be in poems of recent
    • cent are superfluous. The poems that are derived from an ancient
    • event is placed at the very centre of our picture of the history of
    • example, at the turning-point in the middle of the 15th century. And
    • Some Swede or Norwegian has recently written a book in which he gives
    • relevant writings from before the 15th century have accordingly to be
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
    Matching lines:
    • seriousness what I have said in recent lectures. {See Rudolf Steiner,
    • future will concentrate in the incarnation of Ahriman of which I have
    • that one of the recent decrees of the Holy Office in Rome prohibits
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
    Matching lines:
    • from the general popular thinking of the last few centuries. But I
    • evolution. Through the culture of the centuries we have become
    • conception as it developed in the course of the nineteenth century and
    • into the twentieth century will have to say to himself: all that
    • occurred. Thus it has nothing to do with an actual descent from the
    • expression, has animal descent; a strange animal descent, to be sure.
    • close of the nineteenth century — all oriental wisdom points to
    • the importance of this close of the nineteenth century, although from
    • nineteenth century the time has come when human beings must recognize
    • The question of his descent was raised, and the reply was given that
    • Whence comes the notion of man's descent from the animals, whereas the
    • truth consists of the facts we have stated in regard to the descent of
    • The theory of man's descent from the animal is an Ahrimanic
    • comprehend the descent of the human head in the right way man also
    • of Golgotha. Since the last third of the nineteenth century Michael
    • interpretation of the evolutionary theory of the descent of the whole
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
    Matching lines:
    • in the Greco-Latin period up to the fifteenth century. Since that
    • observation, for it is filled with more than ninety percent of fluid,
    • the nineteenth century he is able, in growing measure, to find the
    • characterized in a recent lecture
    • evolution signifies a continuous ascent we forsake true reality. We
    • Every ascent is followed by a descent; every ascent bears in itself
    • the germ for the descent. It belongs among the most insidious
    • end of the seventies of last century he is engaged — if we but go
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
    Matching lines:
    • various events in relation to the central point of Earth evolution;
    • man's own evolution. This central point, this center of gravity is, as
    • approximately in the fifth century before the occurrence of the
    • place in Greece during these last centuries prior to the event of the
    • about four and one half centuries elapsed from the time when the
    • say, approximately, four and one half centuries. Thus we have to
    • thirteenth, the fourteenth century, which still comprises theology,
    • four and one half centuries have elapsed since this natural-scientific
    • century, human beings of the Occident begin to think in the way we
    • between the four and one half centuries prior to the event of the
    • almost limited to Greece, and the four and one half centuries in which
    • During four and one half centuries prior to the Mystery of Golgotha we
    • With the fifteenth century A.D. a new way of thinking begins which we
    • Now, in the former centuries and millennia of mankind's evolution,
    • see, the Greeks, during the four and one half centuries (number one),
    • recently: it is the intellectualistic culture. Clarity rules in our
    • centuries have elapsed since we have begun to acquire this world
    • head wisdom. He also would have what has arisen since the fifteenth century
    • A.D. But in regard to his central being he would be
    • one half centuries there was bestowed upon the human being, like a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
    Matching lines:
    • centuries had a soul mood completely different from that of human
    • beings after the middle of the fifteenth century. We can trace this
    • of the eighteenth century, had certain instincts; (since the French
    • post-Christian century up to the sixteenth post-Christian century. We
    • an earlier time, around the middle of the fifteenth century; but it
    • became clearly discernible only in the sixteenth century. At that time
    • evolution of the last few centuries to acknowledge a certain
    • whole evolution between the fourth and the sixteenth centuries the
    • centuries, one will become aware of the fact that a quite definite
    • for human beings prior to the fourth post-Christian century to speak
    • realities. Prior to the fourth century, nobody would have
    • fourth century sixteenth century
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • (See diagram, red) And since the sixteenth century there exists a new
    • I recently drew your attention to the fact that what takes place in
    • explained to you recently what it means to be externally visible, and
    • fifteenth century. These beings possess chiefly the impulse of a force
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
    Matching lines:
    • fourth age begins in the eighth pre-Christian century. At that time
    • the year 1413, really only about the middle of the fifteenth century.
    • consciousness, as I have described it to you recently. Then we shall,
    • (not even a century ago), the learned Medical College of Bavaria was
    • with that of mankind two centuries ago, then we must say that people
    • quotations I read to you recently where it was said that people should
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
    Matching lines:
    • let us say, since the middle of the 15th century.
    • middle of the 15th century. The most characteristic phenomenon in all
    • centuries seems to me to be the following: The external practical
    • during the last three or four centuries. These views in what they
    • is all this? Well, if we go back to the 9th, 10th, 11th centuries and
    • centuries. And few people are particularly inclined to go into this
    • the last three or four centuries. Most people today when speaking of
    • civilized humanity in the last three or four centuries. We have in
    • especially the last three or four centuries have so largely
    • since the beginning of the 19th century, when it became the actual
    • what I mean with an example. In one of my recent books,
    • illustration from it: from the eye the nerve goes to the central
    • organ, then from the central organ it goes out to one of the members;
    • telegraph wire from this organ, the eye, to the central organ; that
    • an ascent to a higher point, and after having reached this point is
    • then a descent to more and more simple forms.
    • significant leap occurred at the turn of the 14th and 15th centuries,
    • or more properly, in the middle of the 15th century. And what was
    • of our century. And it is truly no weaving of idle fancies but exact
    • which recently have reached such a culmination, disclose themselves
    • Maximum number of matches per file exceeded.
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
    Matching lines:
    • middle of the 15th century. What is exteriorly and academically
    • human being was essentially the same in the 8th or 9th century as,
    • soul forces which had been developed before the 15th century are now
    • Christian century, we come to the forms of Gothic architecture, which
    • but caused to tend toward one central point, toward a
    • mysterious central point, the whole spirit of humanity striving
    • post-Atlantean period, there stood in the center the temple of the
    • Pallas.” And at the central point in that
    • the central point the Holy Grail was enshrined, there it was
    • for only a few centuries have elapsed since the great change in the
    • middle of the 15th century. Most people scarcely notice what is
    • of the group-soul. Up to the middle of the 15th century the
    • striving to concentrate individual forces of personality, to find a
    • central point within himself.
    • of the 15th century and will not come to a close until about the
    • Christ-Form as the central figure — the Christ-Form which we
    • century, and they are really not in any way true portraits, if I may
    • After we have placed in the center, as it were,
    • 15th century, — a fact which frequently comes to expression
    • in the form they had be-fore the middle of the 15th century —
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
    Matching lines:
    • Lecture III: Historical Occurrences of the Last Century
    • which began about the middle of the 15th century. Certainly what was
    • Matters have come to a pretty pass indeed, as the recent events on
    • the European calamity of recent years, although it has apparently
    • third of the 19th century. Side by side with the fact that we have
    • last third of the 19th century, and that people who open their souls
    • middle of the century, will be years in which more and more people
    • the middle of the century, approximately speaking. The new forces
    • accustomed in the course of recent centuries to consider everything
    • no longer have any; and I have pointed out — only recently in
    • as early as the 9th century; and, as I have frequently explained, the
    • century will be an important point of time, the statement was made —
    • The middle of this century, however, will coincide with that point of
    • of the 15th century will have fallen into the worst decadence; hence
    • humanity must resolve before the middle of this century to turn
    • Greek epoch and up to the middle of the 15th century — alluded
    • who in the sixth decade of the 19th century expressed his opinion
    • of this century will be a very significant point of time. The whole
    • question begin also. If a man is to work, he must have an incentive
    • for it; and the incentives that have existed up to the present time
    • Maximum number of matches per file exceeded.
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
    Matching lines:
    • with the seriousness of the present time. In the course of recent
    • Why? Because from various centers of this
    • pedagogy of the 19th century has become can no longer suffice for the
    • strange nightmarish visions. One such it had recently when it
    • way? Well, there actually was in Central Europe a method of
    • man of Central Europe sent his son to an office in London or New York
    • There has always been in Central Europe something
    • illustration of it is the Central European philosophy, of which
    • devastation in the heads of Central European humanity — with
    • nature; and in Central Europe there already exists the first
    • the first half of the 19th century, even at the end of the 18th
    • century. It must be borne in mind, however, that there are
    • nevertheless in Central Europe important impulses in this very
    • force throughout the centuries, but not the ability to sustain this
    • scientific insanity of the 19th and 20th centuries!



The Rudolf Steiner Archive is maintained by:
The e.Librarian: elibrarian@elib.com