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- Title: Lecture: Elemental Beings and Human Destinies
- example, at the turning-point in the middle of the 15th century. And
- relevant writings from before the 15th century have accordingly to be
- Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
- conception as it developed in the course of the nineteenth century and
- into the twentieth century will have to say to himself: all that
- close of the nineteenth century — all oriental wisdom points to
- the importance of this close of the nineteenth century, although from
- nineteenth century the time has come when human beings must recognize
- of Golgotha. Since the last third of the nineteenth century Michael
- Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
- in the Greco-Latin period up to the fifteenth century. Since that
- the nineteenth century he is able, in growing measure, to find the
- end of the seventies of last century he is engaged — if we but go
- Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
- approximately in the fifth century before the occurrence of the
- thirteenth, the fourteenth century, which still comprises theology,
- century, human beings of the Occident begin to think in the way we
- With the fifteenth century A.D. a new way of thinking begins which we
- head wisdom. He also would have what has arisen since the fifteenth century
- the fifteenth century A.D. they receive the new impulse which I have
- Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
- beings after the middle of the fifteenth century. We can trace this
- of the eighteenth century, had certain instincts; (since the French
- post-Christian century up to the sixteenth post-Christian century. We
- an earlier time, around the middle of the fifteenth century; but it
- became clearly discernible only in the sixteenth century. At that time
- for human beings prior to the fourth post-Christian century to speak
- realities. Prior to the fourth century, nobody would have
- fourth century sixteenth century
- Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
- (See diagram, red) And since the sixteenth century there exists a new
- fifteenth century. These beings possess chiefly the impulse of a force
- Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
- fourth age begins in the eighth pre-Christian century. At that time
- the year 1413, really only about the middle of the fifteenth century.
- (not even a century ago), the learned Medical College of Bavaria was
- Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
- let us say, since the middle of the 15th century.
- middle of the 15th century. The most characteristic phenomenon in all
- since the beginning of the 19th century, when it became the actual
- or more properly, in the middle of the 15th century. And what was
- of our century. And it is truly no weaving of idle fancies but exact
- violently into human evolution in the middle of this century. Anyone
- Title: Mysteries of Light: Lecture II: The Development of Architecture
- middle of the 15th century. What is exteriorly and academically
- human being was essentially the same in the 8th or 9th century as,
- soul forces which had been developed before the 15th century are now
- Christian century, we come to the forms of Gothic architecture, which
- middle of the 15th century. Most people scarcely notice what is
- of the group-soul. Up to the middle of the 15th century the
- of the 15th century and will not come to a close until about the
- century, and they are really not in any way true portraits, if I may
- 15th century, — a fact which frequently comes to expression
- in the form they had be-fore the middle of the 15th century —
- Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
- Lecture III: Historical Occurrences of the Last Century
- which began about the middle of the 15th century. Certainly what was
- third of the 19th century. Side by side with the fact that we have
- last third of the 19th century, and that people who open their souls
- middle of the century, will be years in which more and more people
- the middle of the century, approximately speaking. The new forces
- as early as the 9th century; and, as I have frequently explained, the
- century will be an important point of time, the statement was made —
- The middle of this century, however, will coincide with that point of
- of the 15th century will have fallen into the worst decadence; hence
- humanity must resolve before the middle of this century to turn
- Greek epoch and up to the middle of the 15th century — alluded
- who in the sixth decade of the 19th century expressed his opinion
- of this century will be a very significant point of time. The whole
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
- pedagogy of the 19th century has become can no longer suffice for the
- the first half of the 19th century, even at the end of the 18th
- century. It must be borne in mind, however, that there are
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