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Searching Rudolf Steiner Lectures by GA number (GA0194)

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  • Title: Lecture: Elemental Beings and Human Destinies
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    • Impulse is not very noticeable in the concept-forming activity of our
    • conception of history. We may truly say that for Man's knowledge of
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • conception of the human being; only then can we understand the special
    • Focus your attention upon these two fundamental concepts which we have
    • concepts. If we wish to consider our life under such influences, we
    • conception of this structure according to the triad is almost
    • completely eclipsed by the conception of a structure according to the
    • based upon the misconception which has arisen in the evolution of
    • spiritual evolution through the erroneous concept of the duad, of God
    • comprehension of the world can only result from the proper conception
    • mankind. Everything that is active in this illusory conception is the
    • already spoken. For this illusory conception in which we live today is
    • the concept of the threefold nature of the human organism or the human
    • prevent another human being from acquiring a true concept of Christ,
    • You see how necessary it is to revise certain conceptions which
    • conception; let's get rid of him. We should then be behaving like
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • realize that it is impossible to arrive at a true and adequate concept
    • of spirit, a true concept of Christ, as long as he imagines that the
    • Hence the difficulty in our time of arriving at a pure concept of the
    • Divine and a pure concept of the Christ impulse in human and world
    • in our universities. It does not arrive at real inner conceptions of
    • conception as it developed in the course of the nineteenth century and
    • pertains to this world conception is a result of that which has just
    • animal. The world conception of our modern civilization became
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • spiritual conception of himself and the world. Since the seventies of
    • themselves from the concepts which have been fostered for millennia
    • results of these age-old concepts which are divested of all content
    • with narrow abstractions and philosophical world conceptions, but I
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • grasp with the thought forms, with the ideas and concepts which were a
    • are fully awake in our conceptions and thoughts. He who is able to
    • conception through which feelings are represented makes it appear
    • first is our conceptual consciousness in which we live every
    • concepts — I am not referring here to people who have nothing to
    • Conceptual life: Complete Wakefulness: Wisdom
    • I. Conceptual Life
    • concepts of at least one part of this lowest stratum of consciousness:
    • we are aware of the mathematical and geometrical concepts. The middle
    • the upper story,” where the day-waking conceptual life takes
    • conception of the world as it arose with Galileo and Giordano Bruno
    • conception, since we have begun to introduce this Ahrimanic element
    • I. Conceptual Life (Lucifer)
    • longer able to differentiate between the general concept of God and
    • the concept of the Christ. To be unable to find the Christ in life is
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • concepts and ideas as they had been transmitted by Greek culture. Then
    • consists of body and soul do not know that their concept is merely the
    • concept of god took on a quite particular form. If one takes into
    • concept of God was more and more elaborated in human thinking, a
    • concept of God which culminated in the dictum: God, the Omnipotent,
    • concepts still held sway. In thinking about the Divine Being, people
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • concept “God the All-Mighty” developed, there existed a
    • possible concept of what it is that has thus prepared itself, we must
    • with a conception of nature which, to be sure, for the time being only
    • through school and through life, in the concepts which are merely
    • concealing the instinctive element, by putting down a concept and
    • the basis of hate. — There you have put down two concepts of
    • opposing poles. This pushing back of instincts makes man's conceptions
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • whole conception of the world of the human being of that time can
    • perception and conceptual view of the world. In my Occult Science,
    • space and time in world conception was not present in that ancient
    • primeval-Persian world conception, I would have to draw the following
    • world conception, and in a special form in the world conception whose
    • appears which is closer to our own world conception. There the first
    • If I am to characterize the world conception of the third culture
    • conception by the line of the preceding drawing, I shall have to
    • conception, that which we call the external world; and we have through
    • birth or through conception. To the degree the breathing process
    • of man in its relation to the outer world. Man's conceptions are very
    • Goethe's world conception strove in this direction. Goethe endeavored
    • must supplement the purely egotistical conception of post-existence,
    • conception of the real eternity of the soul. This is what may be
    • concept, we may say, Air-soul-process,
    • had to be introduced into human world conception it met with
    • spiritual-scientific world conception. Remember the grotesque
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • connected with the entire conception of this spiritual movement. This
    • conceptions, philosophies, or whatever you wish to call them, which
    • with the concept of paradise. People who have no inkling of the
    • concept of the structure of the world resembles that which underlies
    • only they are not observed. People of today have no conception what a
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • abstract concepts does not really understand them; but they can be
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • conception of cosmic laws, and with it the mistaken social ideas so
    • soul-enjoyment by means of spiritual ideas and concepts. We stand at
    • has no significance. The time concept must be abandoned. Hence it is
    • previously to various ways of attaining concepts which disregard
    • before conception. And the will-nature in man is something
    • time before birth, or before conception; and willing is only a germ,
    • you consider the reality, you will not be able to form pure concepts
    • the conception of nature; and the other, which comes from the
    • in our ethical and religious concepts.
    • is lacking in this present life of ours? We have a conception of
    • moral social conception: it is merely the continuation of the Old
    • existed before birth, or before conception. The destruction begins
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • they are usually satisfied to form a few concepts about life, and
    • whole mode of thought and conception employed in the elaboration of
    • concepts about truth (I am still speaking of the social life),
    • concepts about the good, the right, the useful, and so forth, and
    • concepts underlie these ideals? His fundamental concept is that what
    • concepts, instead of the ancient spiritual life, or it had to be
    • Latin scholars get the concepts for the understanding of it? They got
    • ideas, this fantastic concept of world-evolution. So thinks Herman

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