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Searching Rudolf Steiner Lectures by GA number (GA0194)

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    Query was: conscious

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Elemental Beings and Human Destinies
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    • than is usually done the character and extent of the subconscious
    • states lying below ordinary human consciousness. Subconscious ideas
    • lie beneath the life of feeling; and still more deeply unconscious
    • feebly than in the sphere of the head and only coming to consciousness
    • of abstract science, and it is this. These subconscious members of the
    • subjectively present in consciousness. What do I mean by that? I mean
    • it die away in your consciousness. But something takes place in the
    • objective world quite apart from what is in your consciousness, quite
    • elemental stages of consciousness and had more direct connection with
    • the subconscious parts of our nature in spiritual spheres. In
    • ego-consciousness receives then a new form. The child becomes capable
    • ego-consciousness unfolds, as you know, in the first seven-year stage
    • return of the ego-consciousness at about the ninth year of age. It
    • do not attempt to bring them into our consciousness. The result is
    • heads. As soon, however, as we look down into the unconscious, as soon
    • exercise an unconscious influence on men's decisions, upon all that
    • able to experience the influence consciously and to reckon with it;
    • into it a consciousness of the actual spiritual world in which we live
    • Even the consciousness of how we stand in relation to our thoughts
    • this fact must permeate our consciousness.
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  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • popular consciousness as the illusory contrast between heaven and
    • Nothing less than the removal of the divine from consciousness and the
    • Ahrimanic elements. There is no consciousness present of the truly
    • spiritual creations which rise out of modern man's consciousness. That
    • which manifests in them lives in the general consciousness of mankind;
    • for the delusion of the duad has entered this modern consciousness,
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • remains completely in the unconscious. Only through the processes
    • willing. The activity of our will takes place just as unconsciously as
    • at first come to man only in a kind of unconscious clairvoyance or,
    • unconscious clairvoyance. If you consider the Old Testament you will
    • find that it is the result of unconscious clairvoyance (we know this
    • Testament were conscious of this fact. I cannot describe to you today
    • the teachers of the ancient Hebrew people were conscious of the fact
    • consciousness different from the ordinary, if they were able to
    • they became conscious of that which works and lives in the human being
    • will which remains subconscious and is in the sleep state even during
    • waking day consciousness.
    • another state of consciousness, then the countenance of God, Michael,
    • consciousness — he did not possess it — if this
    • consciousness were to remain awake also during the period of sleep.
    • Which consciousness is concealed behind all this? That consciousness
    • sleeping human being is not conscious of his connection with earthly
    • ordinary waking life, that is, in his ordinary state of consciousness.
    • pointed to an ancient stage of human consciousness and he said: In
    • consciousness that are indicated here. The reverse process must now
    • evangelist. We must acquire the power in our consciousness to see how
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • him with a completely materialistic consciousness. You say to
    • consciousness: This is a man of flesh and blood; this is a man of
    • consciousness at every moment of waking life constitutes the Michaelic
    • minerals are excepted, and to become conscious of the fact that we
    • inner strength to develop the consciousness that man is not a
    • does the human being fend off this inner consciousness, does
    • possible to represent the beautiful as such. But we must be conscious
    • of consciousness which lifts us above the delusion that the human
    • which really, at every moment of day-waking life, is conscious of the
    • effort to cultivate the consciousness which, right from the outset,
    • conscious of the super-sensible in the immediate surroundings of the
    • of consciousness.
    • ancient states of human consciousness have been solved. The earth is
    • if thinking were not merely an image. We must become conscious of the
    • thoughts. The moment we become conscious of this mirror character we
    • deeper levels of our consciousness. That is the one condition. We only
    • need to be conscious that our thoughts make us weak, then we shall
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • Self-knowledge and its Permeation of the Three Strata of Consciousness
    • The Culture of the Mysteries and the Michael Impulse. Self-knowledge and its Permeation of the Three Strata of Consciousness
    • other human beings, I am educated, consciously or unconsciously, for a
    • consciousness what he may learn from his surroundings. He only takes
    • we do not try to penetrate them with our consciousness, they make us
    • Our feelings are at the stage of dream consciousness, even though we
    • of consciousness like the surging up of dreams. And the actual life of
    • of consciousness within us. During the day, we walk around with a
    • mental image is what enters our consciousness. We dream our feelings,
    • conscious of it. It escapes him time and again, and he does not
    • his consciousness which permeates him in ordinary waking day-life, but
    • that below this there lies another stratum of his consciousness which
    • surges up into our every-day consciousness out of this substratum of
    • our consciousness. And out of a still deeper stratum, which lies below
    • are not at all aware of it in ordinary consciousness. Thus we may say:
    • We human beings are governed by three strata of consciousness. The
    • first is our conceptual consciousness in which we live every
    • day. The second is an imaginative consciousness. And the third
    • is an inspired consciousness which remains very deeply hidden,
    • third level of consciousness, in the lowest stratum and, without his
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  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • human evolution can man attain a real consciousness that supports his
    • is the moment when we have to become conscious of certain things, and
    • instincts mankind was able to develop a consciousness which supported
    • of mankind these instincts no longer exist and man must consciously
    • a conscious relationship of the individual to the whole of humanity,
    • freedom, the experience of freedom, is a fact of human consciousness.
    • sub-current in the subconscious spheres of human soul life,
    • a conscious spiritual life must enter mankind. We must be clear about
    • the human consciousness. These invisible beings are related to that
    • element of which ordinary consciousness thus remains unconscious
    • consciousness. During the last few years much has occurred that was
    • caused by a dulled human consciousness. In the decisive places of the
    • consciousness; and this has continued on right into our present day.
    • consciousnesses were the gateways through which precisely these
    • will-beings were able to take possession of the consciousness of these
    • men; they took possession of the obscured, veiled consciousness of
    • these human beings and acted with their consciousness. And
    • influences acted through those obscured consciousnesses. Indeed, my
    • were, in the deepest stratum of consciousness in which the human being
    • that in the middle stratum of consciousness the Christ impulse takes
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  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • which can hardly be compared with our soul mood. The consciousness and
    • still exists a universal, all-embracing perception, a consciousness of
    • What man has in common with nature remains outside his consciousness.
    • It falls away from consciousness. In Indian Yoga an attempt is made to
    • bring it into consciousness again. Therefore Indian Yoga culture is an
    • because an attempt is made again to bring into consciousness the
    • Thus, this consciousness of the breathing process was lost. And if one
    • It is now a question of consciously regaining that which has been
    • only the consciousness of mankind has changed, oh no! there was soul
    • is the right thing for today if we become conscious of a much more
    • ether body something takes place which must enter our consciousness
    • becoming conscious of the pre-existence of the soul, of the existence
    • ceased to be ensouled the human being lost the consciousness of the
    • consciousness of pre-existence as a force, the air having become
    • soul-void. Pre-existence vanishes from head-consciousness. When our
    • consciousness, as I have described it to you recently. Then we shall,
    • is taken hold of by the deeply subconscious, inner soul process, so
    • consciousness that with every look we direct outward, with every tone
    • element stream out into the world, we have gained the consciousness
    • become but conscious of it. If I look at a flame, close my eyes, let
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  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • of the present-day human consciousness, is certainly something with
    • events be in the depths of the subconscious or unconscious
    • modern human consciousness the feeling of a contrast between heaven
    • basis of the human consciousness of the future: the trinity
    • Modern civilization has so little consciousness of
    • haunts the consciousness of modern humanity as the contrast between
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • consciousness concerning this important change in the evolution of
    • consciousness there still lived something of the tarrying of
    • conscious. Without this consciousness of the presence of
    • consciousness of the immediate presence of divine-spiritual powers;
    • flow anew into the forms in which the consciousness of the time is
    • consciousness is permeated by those powers which may be called with
    • consciousness cannot be revealed to profane humanity. (In speaking
    • consciousness, how it permeated the ordinary natural science, the
    • today, because men must awake fully from the group consciousness to
    • the individual consciousness — of this great metamorphosis,
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • consciousness is clouded, there are doors by which the Ahrimanic
    • consciousness is touched today by the spiritual world; but it is a
    • have so far guided man unconsciously, so that he has been able to
    • consider how much of the content of your consciousness is lost when
    • conscious that there are indeed few people today who have sufficient
    • thinking, feeling, and willing become separated in the consciousness.
    • In the ordinary present-day consciousness thinking, feeling, and
    • in the consciousness. They become independent, and then one learns to
    • birth. Therefore the principle of human consciousness which results
    • from observing one's own consciousness is: I think, therefore I
    • consciousness must be.
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • was still a consciousness that this faculty comes from the same
    • what he bore in his consciousness concerning his development.

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