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Searching Rudolf Steiner Lectures by GA number (GA0194)

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    Query was: head

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Elemental Beings and Human Destinies
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    • the head, the organs of the breast system, and the organs of the
    • there is a connection between the head of Man and his life
    • only in his head system — in all that has to do with the life of
    • contains within it thinking, feeling and willing. In the head system
    • feebly than in the sphere of the head and only coming to consciousness
    • this. In our life of ideas, in our head life, we have processes which
    • that she struck him on the head, or on the mouth, or on the nose, but:
    • Only because in our head we are fully awake, do we rise up at all out
    • of this interplay with the elemental beings. In respect of our head
    • There in our head we emerge, so to speak, above the surface of the
    • heads. As soon, however, as we look down into the unconscious, as soon
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • the head from that of the human being. The latter we have again
    • development of the head and, on the other, everything that belongs to
    • human being wading in it, moving forward with only his head rising
    • Everything in which the head is rooted we would have to consider as
    • his head is concerned, the element in which the Spirits of Form unfold
    • their particular being. In regard to his head, man has become
    • faculties of his head, but indirectly through the effect of the rest
    • of his body upon the head. You all know that breathing is connected
    • physiology. But the blood is also driven into the head, creating an
    • organic, vital connection of the head with the rest of the organism.
    • The head is nourished and invigorated by the rest of the body.
    • fact that the head is in direct connection with the external world. If
    • direct connection between the outer world and your head. If you,
    • however, observe the life of your head as it is sustained by the
    • shooting up from the rest of the organism into the head and you may
    • your head and the surrounding world.
    • through the mouth, therefore breathing also belongs to the head. I
    • is inhaled through the mouth does not actually belong to the head, but
    • head and all that is sense activity. If we focus our attention upon
    • head. If we tend to go out beyond our head, we employ forces which
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  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • contrast between the head formation and the rest of the human
    • into the evolution of man, the inquiry in regard to the head formation
    • If we focus our attention upon the head formation, from a purely
    • bodily aspect, in as far as this head formation contains the organism
    • human head formation has been gradually developed and transformed. Its
    • human being. We may say (Dr. Steiner draws a diagram): The head
    • found its conclusion in the human head reaches far back. But if we add
    • tempted not to think in this way in regard to the head and the rest of
    • man the rest of the human organism is larger than the head. The truth,
    • however, is that the head formation reaches furthest back in
    • to evolution, we can only say: The human head can be traced back to an
    • earlier animal formation. The human head is a transformed animal
    • had an animal form has become what is today the human head, and that
    • which has been added to the head as the rest of the human organism has
    • part of the human being, his head, points us back to the animal; in
    • regard to the head the human being himself had formerly a kind of
    • addition to the head at a time of cosmic evolution in which the
    • In a certain respect our head has become our organ of thinking. Our
    • If you look at a human head today, you will not at once discover
    • of the head organs you will recognize them as transformed animal
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  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • belongs, we must only consider man in so far as he is a head-being. In
    • doing so we must realize that the designation “the head of
    • if I say: “man as a head-being,” this is spoken symbolically
    • existence as head-beings. Now, I have told you that this is only one
    • that the evolution of the head is retrogressive. In regard to his head
    • head, but in the human head in its state of gradual dying.
    • head. And here we touch a well-known secret of human nature, a secret
    • carries in his head a continual death process; but paralleling this
    • Lucifer. It is Lucifer's constant endeavor to make our head as living
    • in making the human head as living as is the rest of the organism.
    • the life forces out of the rest of our organism into our head.
    • forces of the human head means, in truth, to be able to diagnose all
    • organism, exclusive of the head, is fashioned; this organism is full
    • in the divine process of evolution, belong to the head. Thus, out of
    • Our head is in this declining evolution, whereas the rest of our
    • development. In our head there is room for spiritual development
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • say to themselves more and more: through what I am by birth, my head
    • head. It is permeated by wisdom, generally valid wisdom. But this is
    • our head are correct; but this is a gift of the Luciferic element. And
    • element. The Luciferic element lies in our clear head, the Ahrimanic
    • world at present in such a way that his head is supported by Lucifer,
    • gradually become just as ordered as the head wisdom became ordered
    • what is culture of the head, what is culture of metabolism, which also
    • head wisdom. He also would have what has arisen since the fifteenth century
    • ancient Mystery culture, which has settled like a head-memory of this
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • stating it simply, has its instrument in our head organism. And we
    • cast his opposing hosts, but into the human heads; there this
    • necessity, weakens the human head, and human beings become thereby so
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • the incisive difference between that which we may call the human head
    • immediate future the differentiation between head man and the
    • differentiating between head man and the rest of man, then these two
    • if one considers how different is the position of the head
    • organization. Everything connected with the head organization, which
    • Indian culture. We may say: the human head organism of that time was
    • different from our present head organism to a great degree and the
    • We have, through our head organization, an incomplete nature
    • soul-void. Pre-existence vanishes from head-consciousness. When our
    • which stems from the head of man himself; this thought was only to
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • that on the one side he is tempted to soar beyond his head, as it
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • The one wishes to soar beyond the head, as it were. All that causes a
    • sway through which man wishes to soar beyond his head, as it were,
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • spiritual science must not be confused with sleepy-headedness, with
    • that when we consider the human head, we see that this human head as
    • head, we should have to be continually dying. We live only by means
    • being sent up into the head. The forces through which we finally die
    • have their being in our head — are in our head. The head
    • development in the head. If you represent the head in a sketch, you
    • and spirit enter. That is literally true: it is owing to our head
    • that we have soul and spirit, because our head is already perishing.
    • That is to say, in our head we are perpetually dying; and the
    • head; but this undertone of willing is a continuous stimulus, a
    • given over to the earth, that which played its role in our head
    • physically in the earth-body. You carry your head on your shoulders,
    • do with your human head, owing to the fact that your body becomes
    • And inversely, what we have in our head as
    • only with birth, for only then do we have a head — before that
    • in our head, through which we come into relation with other people
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • theories which haunt the heads even of the proletariat are only a
    • They have the Aryan type, to which the Apollo head, the Pallas
    • Athene head, the Zeus head, the Hera head belong. Compare the ears of
    • the Apollo with those of a Mercury head, the nose of the Apollo with
    • that of a Mercury head, and you will see what a different type it is.
    • was the Zeus head, the Pallas Athene head, and so forth. And the very
    • devastation in the heads of Central European humanity — with
    • storm ahead with terrific energy when it would be better for them to

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