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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Elemental Beings and Human Destinies
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    • greater darkness; we have no clearer grasp of its real content than we
    • Now it is very important to realise that each one of the three systems
    • reality. These traditions you will find sometimes very beautifully
    • elemental beings from the Elf King's realm intervene in the destiny of
    • true to reality. It could not possibly have been said in this poem
    • life alone we are not involved in the realm of the elemental beings.
    • ready to form any idea of their reciprocal relation to the very realm
    • feelings — we dive down into the realm with which the Christ has
    • So it is in reality with every form of light. And so it is with every
    • time, however, are not real things in themselves. Velocities, varying
    • velocities, are real.
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • points of view which will enable human intelligence really to present
    • world views to a real understanding of that which so vitally concerns
    • beings belonging to higher realms which we have designated as the
    • everything else, in the realm which the Form Spirits, around us and
    • duad. If we wish to understand Goethe's Faust, we must realize,
    • a real comprehension of a threefold world structure, you have instead
    • diabolical, the anti-divine element. What does this really signify?
    • reality we have a battle between Lucifer and Ahriman; only, Ahriman is
    • endowed with Luciferic attributes, and the realm of Lucifer is endowed
    • Messiah, they are, in reality, dealing with the Luciferic and
    • You must realize what interests rule in modern spiritual history. Even
    • they practice real observation which leads them to the conviction that
    • You must realize that the Christ impulse can only be comprehended if
    • and grandeur. But we must realize that such works, in as much as they
    • the one hand, to the realm of the devil and, on the other, to the
    • realm of the Divine. But in reality, instead of dealing with the realm
    • of the Divine we are dealing with the realm of Lucifer. Paradise Lost
    • describes the expulsion of man from Lucifer's realm into the realm of
    • Ahriman; it describes the longing of man not for the realm of the
    • longing for the realm of Lucifer. You may regard Milton's Paradise
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  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • will have realized from our discussions that by pointing to this error
    • realize that it is impossible to arrive at a true and adequate concept
    • realize that they had jumbled up two cosmic elements. Thus it has come
    • in reality, they intermixed the Luciferic with the Divine element.
    • corporeal element, and we have lost the connection between the
    • in our universities. It does not arrive at real inner conceptions of
    • The all-pervading spiritual and the corporeal which is at the same
    • bodily-corporeal element; on the other hand, a soulless knowledge, a
    • today covers up reality, we must first establish this reality. This we
    • animal. We must really state the following: The seemingly most noble
    • You see, this is the tragic phenomenon accompanying a real knowledge
    • realize that through the head only the Luciferic beings spoke to man.
    • through dreams, not ordinary dreams, but dreams permeated by reality.
    • its real meaning. The earth would not have its meaning if man were to
    • the realm of the Word.”
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • doing so we must realize that the designation “the head of
    • in the surrounding atmosphere. We must realize that this atmosphere
    • down into the realm of mankind; they took up their abode in the human
    • say that Lucifer has the constant tendency to give a real substantial
    • reality. If he were to succeed he would bring it about that we as
    • human beings would forsake reality and fly over into a thought reality
    • which would be reality and not mere thoughts. This tendency of letting
    • our fantasies become realities is connected with our human nature, and
    • into realities.
    • deception in so far as we consider something a reality which merely
    • form. That which constitutes his external shape you do not really see,
    • see; we merely see the mineral. The real human beings that are sitting
    • evolution signifies a continuous ascent we forsake true reality. We
    • Luciferic development shall we really understand the being of man and
    • evolution in the real world, but evolution is followed by devolution,
    • so likewise there exists no one-sided beauty in the real world. The
    • evolution and devolution, so we have in reality to do with an
    • between beauty and ugliness. And if we wish really to take hold of art
    • within reality; then we do not exist within a one-sided Luciferic or
    • Ahrimanic reality not belonging to us, into which, however, Lucifer
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  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • used for the comprehension of the real nature of the Mystery of
    • Golgotha. It is well that we should realize what it was that took
    • yet, in reality, it is a completely different logic. It is a logic
    • thyself” will only be fulfilled through real spiritual cognition.
    • ripe, in regard to its corporeality, to look back upon its previous
    • nature were really to correspond to this thinking, she would have to
    • nature observation they really bear two souls within themselves, two
    • really forces me to form a picture about nature. But this does not
    • real inner mediation. And the great question will become ever more
    • real takes place there. This first inner experience, which is still
    • reality emerges in contrast to the ordinary reality of external life.
    • a new reality. And also comparatively soon may he become aware that
    • another content of reality, to a world different from the sense world
    • significance of this matter. In reality, the whole mathematical
    • the Greek who was really imbued with dialectics felt the Divine
    • reality a disease.
    • speak of Christ, of freedom, and so forth. In reality, my dear
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • human evolution can man attain a real consciousness that supports his
    • really a fable convenue, a fable agreed upon, for the reason
    • a changed form of evolution sets in. We know that it really set in at
    • following: If we are a really efficient, modern thinker in the present
    • realities. Prior to the fourth century, nobody would have
    • Divine Being if he had an understanding of these matters and really
    • very trivial symbol. For, if we really conceive of Michael and the
    • the Dragon who, in reality, consists of all that which enters into our
    • it and are beings produced by the realm of Ahriman. Ahrimanic
    • have to realize that these beings arrive and that we have to reckon
    • hold of the middle stratum of consciousness, if man really permeates
    • real triad Christ-Lucifer-Ahriman, or do not wish to know anything
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • distinguish the various members of the human organism and to realize
    • be gained thereby was a real understanding of the outer world. For
    • the year 1413, really only about the middle of the fifteenth century.
    • become materialistic; reality itself has lost its soul.
    • am now saying. For just consider what it means that reality itself, in
    • What I am stating here describes a reality. The ensouling of the air
    • in and out with the air. And we must learn to realize the sense
    • realized the breathing process three millennia ago.
    • acts upon us and we, in turn, merely react upon it. In reality, there
    • We shall be aided by realizing more and more, with our sound common
    • conception of the real eternity of the soul. This is what may be
    • space upon the pinions of light; and we must realize, at the same
    • to enter Earth evolution really should enter and not be
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • external procedure, which has appeared in all realms of the so-called
    • in reality have gradually become unrelated to life, but especially so
    • give to man of feelings, sensations, hover above the real activities
    • same time we preach. We really preach a great deal. The old church
    • from the depths of humanity, but we do not really understand the
    • and maintained with your money?” Concerning what is really
    • strivings has really invaded life, and it has become very strong in
    • of such a spirit is not worship of the real spirit, but is precisely
    • matter of importance is really not that everything shall be
    • proportion of human souls are actually asleep, are really sleeping.
    • events. It is also true, however, that the real impulses of these
    • so-called enlightened philosopher of our day; the real underlying
    • paradise and the earth. For — we must really say very
    • eliminated the knowledge of the real human being that little is known
    • dualism, which in reality is a dualism between Lucifer and Ahriman,
    • God and the devil; and Paradise Lost would really have to be
    • experience. In order to attain that, however, we must really plunge
    • offer him some inner soul gratification, a sort of real Luciferic
    • penetrate any of the real worlds of nature that lie before us. But we
    • of metamorphosis to become alive, as something organic, and really
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  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • an evolution which we can only understand when we realize that we are
    • can they be understood? Only by realizing clearly that the whole
    • for the person who really has some feeling for such things. The
    • it, when it is filled with people — really, only when it is
    • What kind of an evolution really confronts us in the evolution from
    • in a style of architecture which only approximates the real Gothic,
    • relation to the house; but he simply realized the fact of his union
    • each historical epoch, otherwise we cannot come to know what really
    • abstract concepts does not really understand them; but they can be
    • unreality as concerns the spirit of the present time, certainly not —
    • takes no account of the real conditions of existence. As from the
    • really thus that the Christ went about in Palestine at the beginning
    • century, and they are really not in any way true portraits, if I may
    • it with the feeling, and realize that nothing is symbolized or
    • immediate future. We must really learn to speak in a different way
    • take pride in them-selves, but which are really nothing more nor less
    • speak chiefly of three things. First, of that which the real seeker
    • meeting with powers which are the actual enemies of mankind, the real
    • thus they really mean the immature souls who have not made
    • in the future, whenever the truth is really spoken; how what
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • in the anthroposophical mind, and really to see the significance for
    • The important thing is to realize what it would
    • thinking and learning — it is important to realize what it
    • motives — for is it not really natural to expect the
    • social realm can the problems of the present time be solved without a
    • from making fruitful in the natural and social realms that which is
    • realize this, or else they shrink back in terror from the spiritual
    • can always be comprehended if only common sense is really employed.
    • We have lost a real science of the soul. We
    • external nature was left as the object of real knowledge, of free
    • really is not much more than that), we cannot come to a real
    • Only then does one learn really to distinguish thinking from feeling
    • its true reality before birth, and that only something like a
    • imagine how the reflection of the candle is related to the reality.
    • image, and its reality is in the life before birth. The
    • real force whose image we employ in this life, is in the life before
    • conceive willing, not as reality and reflection, but as germ and
    • indolent, everyday thinking suffices for entering into reality. We
    • you consider the reality, you will not be able to form pure concepts
    • sense world do not concern us; we are in their midst. We must realize
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • and it is really necessary to bring forth a strong soul courage in
    • form their opinions about life, whereas a real desire to gain the
    • judgment before them. The longing to know the realities of life, to
    • regarding the threefold structure of the social organism, are really
    • present time to arrive at these basic facts, because they are really
    • theoreticians in all realms of life, although they will not
    • only by means of a real, universal, and comprehensive penetration
    • and the place. Therefore he does not easily come to realize how
    • to one who regards as real the external things, the obvious, is
    • derivative of that which really had its origin in the Grecian
    • really become.
    • present this demand in a really radical way; and it can be thus
    • Mysteries of Space (see drawing), was really transformed into
    • which really was originally so completely economic in its legal
    • routine, not from its real practice. So that going along side by side
    • really nothing is known in England. Actually, Hegel cannot be
    • abominable Kant-Hume element, which has really caused such
    • life, of the independence of the true political realm. It is true it
    • only to sketch the configuration, the world situation), it was really
    • condition. For what was the real cause of the ruin of the German
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