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  • Title: Lecture: The Two Christmas Annunciations
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    • to-day. We know from anthroposophical spiritual science how the
    • science which enabled them, by the study of world-phenomena, the
    • science of humanity in olden times, we find its content essentially
    • grasp of what it might mean to take in the sciences of arithmetic and
    • Thus what sprang as science from an ancient culture, and was still
    • external science, the annunciation experienced by the Magi.
    • attaches to it only when it can be shown by spiritual science that
    • we live through between birth and death. For this reason the science
    • of this science announcement was made to the Magi of the Mystery of
    • to found a science of the spirit upon knowledge gained outside man,
    • but to add to natural science a science derived from man's inner
    • heavens! The Magi possessed a super-earthly science based on sublime
    • “Occult Science
    • comprehensible to-day with the help of spiritual science.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • and The Science of the Spirit, Education, and the Practical Life.
    • and The Science of the Spirit, Education, and the Practical Life.
    • from a long study of the spiritual science of Anthroposophy. We know
    • science.
    • anthroposophical spiritual science, so that the ego may once more be
    • anthroposophical spiritual science, for this did not, of course,
    • know it, if they recognised the spiritual science of
    • science and technology, was also applied to theology. But what became
    • described in my “OCCULT SCIENCE”, the Angels, Archangels,
    • seek that which leads us to Christ. Spiritual science is needed above
    • natural science with its great triumphs and its admission of purely
    • the spiritual Beings! The assertions of natural science are certainly
    • can only be recognised through spiritual science. Consequently an
    • extremely important task evolves upon spiritual science: the renewal
    • to-day we cannot pursue spiritual science merely as a personal
    • concern. To-day spiritual science concerns civilised humanity as a
    • whole. Through an inner necessity, spiritual science was from the
    • reckons with the whole science of modern times. Whether this or that
    • science and criticize it, I do not consider this as essential,
    • for the essential thing is that the spiritual science that I advance
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • and impulses contained in Spiritual Science to life, but to apply
    • Science. For many centuries men have grown accustomed to look at only
    • As students of anthroposophical Spiritual Science it will certainly
    • of life today, and yet science exercises a very powerful influence
    • with particular branches of science. I am thinking of the masses of
    • understanding of human life. The teachings of Spiritual Science must
    • When a man comes to Spiritual Science today he begins to understand
    • Yes, but if we look at the matter in the light of Spiritual Science,
    • truths of Spiritual Science in all seriousness. These truths seem so
    • thought that they merely dabble in Spiritual Science and never reach
    • condition of life? What has Spiritual Science to say about this? I
    • this problem conscientiously with the methods of Spiritual Science,
    • anthroposophical Spiritual Science must not be afraid of applying to
    • spirit can be seen in concrete, material existence. Our sciences are
    • science is not so easily acquired as other kinds of knowledge.
    • Initiation science is not for us. Such a point of view is
    • Science and take these teachings really seriously, we should soon
  • Title: The Real Being of Man
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    • Science of these who are in their right Cosmic age, besides
    • knowledge of Spiritual Science. We must assimilate these
    • world, Above all it is necessary that into different sciences
    • and it will be dominated entirely by these various sciences,
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • significance can never be explained by a science based entirely upon
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • times they were more primitive. But we know from spiritual science
    • was very different from our modern astronomical science — although in
    • mathematical science, speaking only of conditions and relationships in
    • of the science belonging to an earlier epoch. Men sought in the stars
    • kind of knowledge resembling our geometrical or mathematical sciences.
    • geometrical and arithmetical sciences were once imparted to mature
    • by something that came to meet it. And so the science and knowledge of
    • The philosopher Kant says of the truths of mathematical science that
    • is meaningless to base spiritual science upon knowledge acquired
    • inward; it has become our abstract, mathematical science by which
    • Outline of Occult Science.
    • World-Christmas-Festival, and spiritual science would fain be a
    • "Mathematics and physics are the two theoretical sciences of reason
  • Title: Opponents to Anthroposophy
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    • spiritual science was such that from the beginning, it was
    • orientated spiritual science singles out in the present. Just
    • science which necessitates a wide view and a truthful gaze on
    • spiritual science. It is already necessary that these things
    • Anthroposophically orientated spiritual science stands in such
    • regarding what the orientation is of spiritual science. The man
    • view taken from Anthroposophical spiritual science, in order to
    • simply the case that spiritual science is seen for itself and
    • out of spiritual science. Above all, when you could search and
    • inclinations and abilities for which spiritual science is
    • out of the basis of spiritual science come from thoughts of
    • spiritual science is actually not suitable for some or other
    • publications opposing anthroposophical spiritual science as
  • Title: Natural Science; the Anthroposophical Movement
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    • Natural Science; the Anthroposophical Movement
    • Natural Science; the Anthroposophical Movement.
    • originated from science, attributed to the present educational
    • institutions. This science was gradually skilled by only
    • The tendency is increasing towards regarding science as the
    • today through physical science. Here knowledge is being formed
    • observable science? The soul, now integrated in the physical
    • abstract science which has developed over the last three to
    • kind of natural science existing then was such, even though it
    • with physical sense perceptible science don't find anything
    • satisfactory about science, so they leave it lying and don't
    • had handed out for natural science. It is true that all kinds
    • justify a true spiritual science and to see how in all sensory
    • this spirit-filled natural science, become fructified and
    • we are required to spiritualize natural science. When so many
    • spiritual is being composed out of not only spiritual science
    • the intention to spiritualize natural science. It can't be
    • collect a whole jolt of writings opposing spiritual science.
    • part and can come together, representing spiritual science and
    • against spiritual science, only then can we hope to survive. It
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  • Title: Real Being of Man
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    • Anthroposophical Spiritual Science you will see how essential
    • this intellectual element, our modern natural Science
    • still less into the element of soul. Thus this modern Science
    • This Science, in order that it might become an element of
    • longer be found. In place of it, Modern Science grew up into an
    • this Science, must to its uttermost particle, again be
    • coinage.' But Science has turned entirely away from the
    • Nature, for then we have a Spiritless Science, and intellectual
    • Science, devoid of spirit. Thus we are surrounded by a sphere
    • Science has had no eye for this Chri3t-Being, and that which is
    • just consider this. The Science of Initiation knows that it is
    • spoken of scientifically in our modern Science.
    • Spiritual Science, is at the same time the fight of Ahriman
    • against that which as Spiritual Science, must ever repeat more
    • themselves do not approach Spiritual Science? I have spoken to
    • Science from its very roots.
  • Title: Social Life: Lecture I
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • Science can pass over into real life. They tended to show how
    • significant results of Anthroposophical Spiritual Science would
    • Science of Nature; and as regards this external Science, we
    • Science.
    • Spiritual Science leads us further, I must remind you of what I
    • nature science devoid of spirit. Anthroposophy will give a
    • spirit-filled Science of nature, a science able to animate man,
    • they read nothing there of a Natural Science, that is, of a
    • natural Science devoid of spirit. Whoever goes back, even into
    • Science livingly beheld which can give man that which it has to
    • dogmas, we have our external Science of Nature, in a state of
    • These are the two basic evils which Spiritual Science as
    • Science meets with so much difficulty, because fundamentally
    • Science, it is far more a question of how we speak than
    • external spiritless Science of Nature, we harden it, we do not
    • exact Science, for did not Goethe say: Into the inner being of
    • Imaginations as we call them in Spiritual Science, can alone
  • Title: Social Life: Lecture II
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • technique and the science which is connected with technique,
    • science or in technique or in any other sphere, or even in that
    • world. Therefore, Spiritual Science had to come, just at
    • this very time, because out of Spiritual Science something must
    • Anthroposophical Spiritual Science. In this connection, we are
    • Science), or of our practical undertakings, that we carry into
    • Science. One may not say the reverse, that, as people usually
    • Science.
  • Title: Social Life: Lecture III
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • him, when one speaks in the sense of true Spiritual Science of
    • knowledge of Spiritual Science. We must assimilate those ideas
    • sciences this Spiritual impulse should come, for otherwise, in
    • sciences, which would batten them down with authoritative
  • Title: East and West, and the Roman Church: Lecture I
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    • the Natural Sciences have emancipated themselves in a certain sense
    • Science. Everything which has sprung up and developed out of human
    • desolating barrenness which lives in modern science and modern
    • science and education. He sharply rejects everything which has
    • that they say: “Science contains nothing, science dries us up, it
    • is unredeemed, science leaves our souls cold and dry; what we must
    • to be found the world-conscience, where else the guardian of
  • Title: East and West, and the Roman Church: Lecture II
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    • science. That was the reason for the persecution of Galileo and it
    • to enter the sphere with which modern natural science is concerned.
    • the vast sphere of their different Sciences which have to-day
    • Science. While man has been approaching the newer phases of his
    • Science, and they make the radical distinction between
    • with modern Natural Science, with the modern world of concepts and
    • with what has still to come through Natural Science in our modern
    • Science had to take its place, times in which man, in devoting
    • must have a new Spiritual Science. He must, as it were, walk over
    • to travel across that dead field of modern science and carry into
    • it that which a new spiritual revelation, a new Spiritual Science
    • science has produced; we have not to reject from any feeling of
    • recognised by Anthroposophical Spiritual Science. He has to be
    • outside of Anthroposophical Spiritual Science. And this real
    • his progress over a dead field in his Natural Science. A fiend
    • straight path leading from Goetheanism to modern Spiritual Science.
    • able to recognise how in modern Spiritual Science we are not merely
    • Spiritual Science we are given ideas which the Spirit itself sends
    • Spiritual Science ideas are given which spring from the very Spirit
    • Spiritual Science. In Spiritual Science we hav again a living
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  • Title: Social Life: (single lecture)
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    • mit dem Kosmos. Band III. It is also known as, Spiritual Science in
    • Spiritual Science in the Light of Today.
    • think in the sense of true Anthroposophical Spiritual Science.
    • practical outcomes of Anthroposophical Spiritual Science.
    • Anthroposophy dogmatically on any Science. On the contrary, in
    • every single Science we want to bring out the individual nature
    • of that Science. We are quite convinced that it is essential to
    • as Dogma into any Science, or pedagogy.
  • Title: Responsibility of Man: Lecture I
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    • exist of whom a genuine spiritual science says that they are
    • of Spiritual Science — is the mechanising of the world, a
    • impulse to enter the different sciences. Otherwise it will
    • gradually come to the point where the various sciences rule
    • totally Ahrimanised by these different sciences which encircle
  • Title: Responsibility of Man: Lecture II
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    • difficult problem of knowledge and conscience for modern
    • modern mankind in natural science. But the characteristic
    • various sciences but has already become accepted in the widest
    • character of modern science has more and more become general
    • the character of modern science and which have led man to
    • natural science without intellectualism, he would not have come
    • nature of modern science. He no longer knows anything of himself,
    • natural science contains nothing of man. He has become
    • modern Spiritual Science — that is good. Science had to
    • through Spiritual Science. It is no knowledge of man to
    • Only the knowledge of man gained from Spiritual Science has
    • Genuine science must be based on the spiritual. One must take
    • authoritative sciences issue from the various
    • sacred decree; external science must be supplemented by
    • the science of the knowledge of man' It will be disastrous for
    • mankind if it receives only external science, The Mysteries
    • things must take care that the different sciences cannot cast
    • knowledge of man. Sciences without this self-knowledge are
    • harmful, for they Ahrimanise humanity-, Sciences with the
    • immediate future. There should be no science which in one
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  • Title: Responsibility of Man: Lecture III
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    • Science for what is necessary to human activity in the present
    • “Occult Science
    • “Occult Science,”
    • “Occult Science.”
    • of external science it is their ideal to reduce everything to
    • That is what Spiritual Science must seek, the Christ-principle,
  • Title: Responsibility of Man: Lecture IV
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    • anthroposophical Spiritual Science you will see how essential
    • science has developed.
    • this modern science has developed entirely within just that
    • physical. This science, in order that it might become an
    • found. In place of it, modern science has grown up in the
    • this science must, to its uttermost particle, again be
    • of Christ to Jehovah during the War. But science has turned
    • science, an intellectual science devoid of spirit. Thus we are
    • Modern science has had no eye for this Christ-Being. That which
    • modern science as devoid of spirit. That is the deeper
    • consider this. Initiation science knows it to be true that
    • in our modern science.
    • Spiritual Science is at the same time the fight of Ahriman
    • Spiritual Science as necessary to modern humanity.
    • have been made upon Spiritual Science, is it not obvious that
    • characteristic of those people who would like the science
    • Science from its very roots.
  • Title: Responsibility of Man: Lecture V
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    • “Occult Science,”
    • “Occult Science
    • Science precisely in our times. Nowadays we are still
    • development of human nature, namely, that science should be
    • science they should bring their individuality as a sacrifice,
    • institutions, to cultivate a science which is quite impersonal,
    • quite un-individual, to make this science into something in
    • the ideal of the official representative of science today would
    • sunder science from man. It is separated from man also in still
    • official way with science write their dissertations, their
    • science is something about which “one” thinks, not
    • are withering away beside a science which is so unindividual.
    • Science would have to be looked at differently if people wanted
    • sciences which all end in “one” thinks,
    • stores it away, then that is science, which the
    • anything that was really a matter of science. And those who had
    • the weakness of being somewhat enthusiastic about their science
    • once encountered this lack of the personal in science in a very
    • science. Naturally people are being dried up by it. This, then,
    • science and the details are recast into living concepts, so to
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  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • Printed for Members of the School of Spiritual Science,
    • meaning, can never be understood by a science which draws its

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