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    Query was: life
  

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  • Title: Lecture: The Two Christmas Annunciations
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    • feeling-life, and because it is the most readily approachable for the
    • even earlier — humanity regarded its own life and the nature of
    • and time, taking place in the inner life of man. If we examine the
    • For them the starry world was something full of life. They felt the
    • as might illuminate human life upon the earth.
    • pupil was led to develop a more wide-awake life than normally. The
    • mathematics as we know them could not then exist. The whole of life
    • the surrounding universe than does our waking life to-day. And the
    • things, so remote from life and reality. There is not even a true
    • great mystery of earthly life was imparted from two different sides.
    • priori” experience, when considered in relation to our life on
    • a proof of man's life in the spiritual world before conception. As far
    • about life's phenomena and have no idea what the true origin of
    • through between death and rebirth, and He united Himself with the life
    • actions, for his social life, he has still another unconscious
    • after-effects of his pre-natal life, so does he also experience what
    • passes through the gates of death and becomes the content of life
    • birth and death, which only come to their full blossoming in the life
    • sleep and dream into waking life, were once very active in the
    • Orient, they are kindled in the life between birth and death? One
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • and The Science of the Spirit, Education, and the Practical Life.
    • and The Science of the Spirit, Education, and the Practical Life.
    • life was then entering into its decay; it bequeathed to European
    • fundamental material of culture. The life of humanity thus entered
    • took hold of his thinking, his life of representations and his
    • necessity of life, yet at the same time he felt himself changing into
    • life: that which the Greeks experienced in an immediate, elemental
    • ideas of human life.
    • asleep, when we walk about in our everyday life, steeped in illusions
    • hand, in a world that we sleep away during our waking life; we live
    • this ancient spiritual life that is contained in the words now
    • we speak, we really experience the life of ancient epochs.
    • of human souls to their life on earth.
    • not die (read the description of their life's course in my books),
    • live through our present life on earth, but that we shall also live
    • through a future life. To-day we should not always look back on what
    • Everything that appears in the account-book of life is karmically
    • obtain life's balance; but this does not entail that the single items
    • and to our place in life! The centre at Dornach was not intended to
    • science and life, social life and artistic life. Anthroposophy and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • and impulses contained in Spiritual Science to life, but to apply
    • of the truths underlying human life and cosmic existence is by no
    • they actually are in practical life — in other words, to
    • understand life itself in the light of the principles of Spiritual
    • earthly life. But when it is a question of coming to grips with the
    • concrete realities of life, we slip into the kind of thought that has
    • incapable of explaining the intricacies of human life. Although this
    • the life of man. As a matter of fact it is scientific thought
    • of life today, and yet science exercises a very powerful influence
    • life, swallow what is told them by men who appear by the force of
    • understanding of human life. The teachings of Spiritual Science must
    • of knowledge which form the basis for a true understanding of life.
    • tracks of one continuous stream of human life which leads back then
    • outer life with all its traditions, and what we regard as the
    • to be able to find evidence in life itself of the things we have
    • courage to apply these truths neither in practical life nor even in
    • their study of problems of practical life.
    • condition of life? What has Spiritual Science to say about this? I
    • incarnated in a previous life during the early centuries of
    • over towards Russia in their earlier life on earth? If we investigate
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  • Title: The Real Being of Man
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    • earth life can be studied, with all that belongs to it. We
    • man has passed his life on earth in a succession of
    • it forms the firm basis on which we develop our life between
    • external physical Earth, we develop especially our life
    • the fact that on the one hand our life between death and
    • just as in the life between death and re-birth we can also
    • only in a later development of cosmic life.
    • and more Luciferic. Thus if, in the life between birth and
    • other hand, being entirely devoted to the life on Earth, is a
    • and death. That is the real Ahrimanic possibility in the life
    • their souls, who want more ar less to dream through life,
    • next incarnation to enter fully into the life on Earth; they
    • the Earth, but only human beings who pass through life in a
    • life and Spiritual life, between death and rebirth.
    • through earthly life and super-earthly life. Ahriman wants to
    • in this life get the images intellectually, pictures which
    • decadent life in the East (I have often told you how this
    • decadent life in the East Ahriman can especially produce this
    • desire to conclude their life on Earth in a particular
    • life of the East, something appears which has never been
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  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • the life-forces in the rest of the organism. The moment the forces of
    • the sake of emotional life, the picture of the dying Redeemer as the
    • pastures of life in the Spirit. Only so shall we draw near again to
    • life again in modern civilisation, the World-Easter thought will
    • life. We must acquire this knowledge again, but now through acts of
    • may thank many things in life — but if you have gained knowledge
    • life, and that the will of the cosmic Spirit prevails in
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • Easter and Whitsuntide. Each of these Festivals brings man's life of
    • The Christmas Festival is connected more directly with man's life of
    • Festivals, because when rightly understood it deepens the life of
    • only of his own life but also of the universe around him. His attitude
    • far transcending that of the ordinary course of life was taking place
    • life from beyond space and time, but into the world of space and time,
    • that human life on earth became intelligible to them.
    • more wide-awake consciousness than that prevailing in normal life. The
    • which were natural in a life of soul less awake than our own. In
    • are grasped by the modern mind. Man's whole life between birth and
    • independent of earthly life. And this is the kind of experience that
    • experiences of the life before birth or conception well up when he is
    • this is no proof of a life before birth, it must be said that they do
    • manifestations of life and have not the faintest inkling of the real
    • star to star; I had my very life in what is now only a mental
    • the life that extends from birth to death. Knowledge of the world in
    • for his actions and social life, he is unconsciously experiencing
    • experiences the aftereffects of his life before birth, so does he also
    • content of the life after death. These forces are already present in
    • germ between birth and death but come to fruition only in the life
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  • Title: Opponents to Anthroposophy
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    • from tradition or from the course of life. Within the course of
    • life it presents a certain isolated territory for you. This is
    • disruptive manner with ordinary life.
    • the life forces of the present, naturally can't do this. Such a
    • detail of life. You can't consider it as something on the side.
    • living within the present lifetime habits in the various areas,
    • through submitting on the one side to what life has presented
    • your heart and mind the Anthroposophical life. You see, this
    • what moves within mankind and worldly life, can it be united
    • world view of all life's relationships regarded through
    • political and social life on the basis of thought and
    • includes everything spiritual and actually human life as well.
    • groups of people who are active in a spiritual or other life,
    • degeneration of our present spiritual life. From this general
    • degenerating world and life attitudes (Weltanschauungen) and
    • This is generally happening in spiritual life. We must draw a
    • threatens the modern spiritual life from this side. However,
    • feeling for the spiritual life, when confronted with difficult
    • spiritual content and is challenged by his life's hindrances,
    • understanding of spiritual life which is creatively active in
    • Maximum number of matches per file exceeded.
  • Title: Natural Science; the Anthroposophical Movement
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    • life contains, or is permeated to some extent, with something
    • apply to the great task of life and to every small daily
    • When we consider life today from this angle we can ask
    • ourselves: what are the components of life surrounding us from
    • sense of truthfulness in outer life. This should be kept in
    • Examine how a living person stands within his or her life. They
    • life with what today is recognized as scientific. The question
    • former life in such a way as to relate to a definite knowledge
    • through the rest of life which is already fed, even grafted in
    • life. Throughout various earthly lives — as a necessity
    • Souls who incarnated during the Hellenistic time entered life
    • body with soul spiritual life forces. Today this is not the
    • undermining and decline of earthly life. People would become
    • People will gradually go through life like automatic detectors.
    • through life and observe how people are placed in life, we can
    • life. The soul no longer brings with it what it had in earlier
    • lives, which went from one earthly life to the next and ever
    • soul born today comes over from an earlier earthly life, eager
    • progress in its next earthly life. However the absorption of
    • the souls coming out of a previous earthly life can take up
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  • Title: Real Being of Man
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    • life. In general people will willingly talk of the Divine
    • for life. It is, of course, quite true that, in the last
    • everywhere, which permeates the entire soul-life of man and,
    • — that is our Jehovah-life. Everything which moves in the
    • the principle of life, the modern scientist asserts that one
    • living. He will not enter into the element of life itself and
    • Jehovah, — that of the mineral — physical life.
    • human life any pre-birthly existence. Pre-Existence is being
    • does not look to a pre-existence, to a life before birth, the
    • existed before he was born or conceived into physical life. In
  • Title: Social Life: Lecture I
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    • Social Life
    • Science can pass over into real life. They tended to show how
    • only penetrate into the life of those human beings working and
    • which he was filled with a longing once again to have the life
    • and thereby become a direct force in life.
    • are necessary in order to turn our decaying life once again
    • to-day, but works concretely, as a direct force of life, Man
    • himself, life is thereby poured into everything which as
    • us take an apparently coarse example. In our human life, we
    • man to disappear; it would extinguish life. But now the plants
    • that we are called upon to incorporate into the life of nature,
    • the Cosmos, and would thereby have a feeling for life drawn
    • feeling for life. When he looks up to the stars he sees them
    • must bear in mind what a life-force for humanity might be
    • When we enter this life between Birth and Death, what we carry
    • fundamentally the whole of our soul-life is a life of images,
    • pictures. But in former Ages this picture-life was animated by
    • really the image of a past life, will not be fructified by the
    • present life around us. This present life should be fructified
    • by the past life, so that it can then be carried through the
    • Maximum number of matches per file exceeded.
  • Title: Social Life: Lecture II
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    • Social Life
    • consider the life of individual man or the life of Nations, and
    • social, Spiritual and scientific life in the course of the
    • things in various spheres of life; especially in the sphere of
    • practical life — proceeds from any programme such as is
    • social life could be so arranged that something could come into
    • together naturally in life with other streams,
    • life.
    • economic life of our recent times, of the economic necessities
    • evolved from their embryonic life. The great traffic only came
    • I was thus absolutely under the impression of this life of
    • something else, that led to my presenting the social life as I
    • to me saying that say ideas of economic life case from an
    • had to tell that man that I had taken part in the life of
    • but are in reality drawn from life itself. I feel that one can
    • only draw such things out of life if one has the good-will
    • really to look at life itself. One must also, of course look at
    • life just where many despise it, if one wishes to get at those
    • things which can be made practical in life and prove themselves
    • as such. Just out of what resulted from the practise of life
    • Maximum number of matches per file exceeded.
  • Title: Social Life: Lecture III
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    • Social Life
    • of view this connection between man and the entire earth life
    • know that man has passed his life on earth in a succession of
    • it forms the firm basis on which we develop our life between
    • external physical Earth we develop especially our life between
    • with the fact that on the one hand our life between birth and
    • death and on the other our life between death and re-birth, is
    • too much related to the earthly powers, just as in the life
    • share the life of spirit, and then the possibility again
    • attain only in a later development of cosmic life.
    • more Luciferic. Thus if, in the life between birth and death,
    • on the other hand, being entirely devoted to the life on Earth,
    • and death. That is the real Ahrimanic possibility in the life
    • less to dream through life, those persons in their next
    • able in their next incarnation to enter fully into the life on
    • the Earth, but only human beings who pass through life in a
    • the right way in the future between Earthly life and Spiritual
    • life, between death and rebirth.
    • right way through earthly life and super-earthly life, Ahriman
    • this life get the images intellectually, pictures which then
    • Maximum number of matches per file exceeded.
  • Title: East and West, and the Roman Church: Lecture I
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    • depth, any wisdom, or any life! Its results may be highly valuable,
    • economic sphere. There the machine has superseded life, and the
    • from the historical tradition and from the religious life of former
    • civilisation are a characteristic of our European life in this
    • world-ordering in political and also in the economic life.
    • that were formerly the very life of Europe but which only had
    • Missionary's; because as the leader of a State, all her life long,
    • end of her life she learned to value their technical methods, their
    • thought-life of the Greeks. On the other hand the fact that their
    • European life to what European civilisation once was. That is what
    • life to-day — rather than look to that which could be built
    • man needs a doctrine, a teaching, a life of ideation which can
    • support him and, on the basis of this life of ideation and of
    • thought — as it were, attached to this life of thought just
    • man's spiritual life, namely the doctrine, the content. It is
    • Synthesis. A full and rich humanity will then result. In life,
  • Title: East and West, and the Roman Church: Lecture II
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    • carry into this civilisation a spiritual life.
    • overcome in our modern civilised life, if we want to see the truth
    • consequences in modern life. That is something that must be kept
    • to rise above all the littlenesses in life, we too shall not find
  • Title: Social Life: (single lecture)
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    • Social Life
    • being received into the Mysteries during their earth-life
    • the Mysteries and who were not able to share in the life of the
    • social life.
    • he approached those Divine Spiritual Beings, during his life
    • through in a former life on earth. What man undergoes now in
    • Vienna in 1914, on the life between Death and a New Birth; but
    • to make them uniform, but that which brings to life that living
    • to get it free and bring it to life, the living spirit itself
    • economic life of mankind, things were so arranged that a
    • from all the Group-forms; yet within the economic life he
    • reference to the economic life, the individual can never be
    • dominant. That which constitutes the Spiritual life, springs
    • economic life which proceeded out of single personalities, was
    • comprise associations of the economic life. From the
    • comes about, that this associative life of economics must be
    • human beings who, through their previous life on earth are
    • economic life in as clever a manner as one does when one makes
    • and his whole life must be ordered thereto. Also what it means
    • from Economic necessities to form Groups in Earth-life. That
  • Title: Responsibility of Man: Lecture I
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    • know, of course, that man goes through his earthly life in
    • develop our life between birth and death. Through all that
    • connected with the fact that our life between birth and
    • life.
    • more and more Luciferic. When in the life between birth and
    • we immerse ourselves in the earthly life, on the other hand,
    • is the actual Ahrimanic possibility in man's life. The
    • through life more or less in dream — they are exposing
    • life in the next incarnation, they would not leave the
    • spiritual world sufficiently in order to enter earthly life.
    • life in a sort of illusory youth. In this way, the Luciferic
    • future from alternating in the right way between earthly life
    • and the spiritual life that lies between death and a new
    • through earthly life and super-earthly life. Ahriman wishes to
    • still to be passed through in future lives. In this life, one
    • in an earthly life. That is an Ahrimanic impulse and one in
    • — for life in material nature is indeed only musing and
    • through life without clear ideas. That is one of the
    • pass through the two in a proper balance of life, letting the
    • unorientated life of recent times and if this should continue
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  • Title: Responsibility of Man: Lecture II
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    • is, since the fifteenth century, both the intellectual life and
    • the social life among civilised peoples have essentially
    • life has increasingly acquired a character where the human
    • other is modern social life. You need only study the social
    • life that obtained in times that preceded the fifteenth
    • Ahrimanising of mankind in our age. And in social life that
    • which leads man out of a life in common, which, for example, in
    • industry has led him from the old interdependent life of the
    • life. One could not gain knowledge about gold without gaining
    • organisation of modern technical life, apart from the actual
    • social life, and you will see that everything is organised in
    • realises how detached modern mankind has made life, not only
    • form shows one what modern life has become relatively rapidly
    • On the other hand, man has had to experience in social life what
    • through in the social life. Man has been hollowed out through the
    • scientific life lies the Ahrimanic danger if one does not reach
    • know how in the nerves-senses-system the life of concepts
    • nerve as something that is left behind from the conceptual life,
    • is not the reality. In reality the conceptual life
    • (black). That is a deposit created by the life of concepts,
    • Maximum number of matches per file exceeded.
  • Title: Responsibility of Man: Lecture III
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    • bearer of the life of thought, of concepts. The rhythmic
    • organisation is the bearer of the feeling-life, and the
    • metabolic organisation is the bearer of the life of will. Now
    • virtue of our nerves-senses system, and the life of concepts
    • the breast system, is the bearer of the feeling-life; feelings
    • consciousness in the same way as the conceptual life. If
    • we examine the soul-life of man without prejudice we can
    • only say that the feeling-life has no greater clearness of
    • consciousness than the dream. Dream-life with its pictures and
    • feeling-life are equally conscious and equally unconscious.
    • They only seem different because the life of feeling is not
    • going to sleep and waking, is the will-life with its bodily
    • basis of the metabolic-limb system. In respect of his life of
    • the feeling life is dreamt through.
    • let us consider this sleeping will-life, consider it from the
    • bodily aspect, this sleeping metabolic and limb-life. Man in
    • our will- life, metabolic-limb-life, mainly belongs.
    • you think of the will-life separated out of man psychically and
    • the aspect of the soul, or the metabolic-limb life from the
    • aspect of the body, but what is it to which this life belongs?
    • Maximum number of matches per file exceeded.
  • Title: Responsibility of Man: Lecture IV
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    • concrete Spirit in life. In general, people will willingly talk
    • sufficient basis for life. It is, of course, quite true that in
    • the entire soul-life of man and, from a certain aspect, will
    • Jehovah-life. Everything which moves in the fluidic elements of
    • instance, to the principle of life — the modern scientist
    • life itself, and still less into the element of soul. Thus,
    • out of human life any prenatal existence. Pre-existence has
    • a pre-existence, to a life before birth, but only to a
    • continuance of life after death, the Ahrimanic element in his
    • existed before he was born or conceived into physical life. In
  • Title: Responsibility of Man: Lecture V
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    • human soul and spirit life, and we see on the other hand the
    • activities of the soul and spirit life which are more applied
    • forces of a will nature in the life of humanity as a whole? If
    • thing, so that one's mind catches fire and brings new life into
    • the inner life of feeling. Thus, one can really imbue with an
    • social life as love. It is the method of transmuting the forces
    • life that is a common concern of the whole of mankind. One can
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • and that this is only counteracted by the life forces of
    • everlasting fields of spiritual life. Only in this way can we
    • things in life for thy happiness, but if thou hast
    • that life dwells in the stars, and that in the courses of the



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