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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Two Christmas Annunciations
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    • festival, because to understand it requires a deepening of the
    • raise ourselves to an understanding of the real Mystery of Golgotha,
    • most challenging to the human powers of understanding. It is a
    • festival which lifts human understanding to the highest level, and
    • consciousness through a right understanding of the Whitsun festival.
    • Christmas-Thought from the most varied standpoints. This time let us
    • understand them, that this was the case. Such remnants were still
    • as standing on the topmost rung of human society, and had retained
    • understanding of earthly happenings. For to them the starry world was
    • inner way to gain an understanding of the movements of the stars such
    • quart, and certainly know it very well from a certain standpoint. But
    • standpoint of the Mysteries than from the standpoint of waking
    • thus brought to a mathematical understanding of the universe, he
    • the revelation found completion in what was brought to understand it.
    • observation from the standpoint of the soul do not attempt to enter
    • not be confused with the way in which human understanding has dealt
    • understanding. Perhaps many of those who call themselves preachers and
    • And now let us try to understand the content of a book such as my
    • from this standpoint. — The Magi had a
    • Only by thus reaching out for a new understanding of the Christ can we
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • these conditions of our times from those standpoints which result
    • in which the so-called intellectual and understanding soul
    • (Verstandes und Gemütsseele) unfolded. Everything that humanity
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • by egoism, out of this youthful freshness of the human understanding.
    • been studied very little from an external historical standpoint,
    • his understanding was connected with his body the Greek felt with
    • not stand visibly before us, because we have conquered thinking for
    • longer able to understand anything. Hypochondria for instance, means
    • conditions of time which still enabled man to understand the Mystery
    • stragglers of those who were still able to have a real understanding
    • stragglers could not understand it, for instance, through our
    • man to understand the Mystery of Golgotha.
    • not wish to rise to an understanding of Christ as a super-earthly
    • an insight into world-events from a spiritual standpoint, must see
    • In order to understand
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • means sufficient. Everything depends upon understanding conditions as
    • understand life itself in the light of the principles of Spiritual
    • of the present time. Men are utterly lacking in that understanding of
    • understanding of human life. The teachings of Spiritual Science must
    • of knowledge which form the basis for a true understanding of life.
    • When a man comes to Spiritual Science today he begins to understand
    • understand either the human beings or the events of the present age
    • at all. In other words, we cannot understand what is happening on the
    • Now you will not be able to understand what I have to tell you unless
    • try to understand this mood of soul and altogether get rid of the
    • sounds of language and speech. Before we can understand the way in
    • never understand these European peoples until we realize that
    • understand the curious culture of Japan — which presents so
    • and, indeed, we can only understand them in the light of this
    • Tagore. We shall never understand what such a figure really signifies
    • deep understanding of the spiritual world which they envisaged in
    • material world. We can understand why the American mind approaches
    • do is to understand the spiritual in the garb of the
    • You will soon realize how useful it is to try to understand the
    • the abstract they may understand quite well. All the same, it
    • Maximum number of matches per file exceeded.
  • Title: The Real Being of Man
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    • withdrawn from the Earth of to stand in a more intimate
    • we stand too close to the external, pictorial expression of
    • which stands before us as a certain danger — that we may
    • understand that what is finally to become of our Earth is not
    • fill us more and more with understanding; for our
    • with intellect and understanding, to scrape together
    • Hour of Decision stands today before the human soul. Man can
    • understanding into them. A nebulous mysticism and
    • super-intellectuality and understanding will turn it into
    • understanding and pedantry; which judge everything in such a
    • That which the decadent Oriental understands today by Nirvana
    • intellectual understanding, such as threatens to happen for
    • it with sufficient understanding. If they did, they would see
    • and so on. We only understand man aright when we know how to
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • the Easter thought. Understanding of the contrast and also of the
    • of Christendom men were still endeavouring to understand the Mystery
    • empty of understanding, Good Friday became a festival in which the
    • understanding of the spiritual, must be perceived with all clarity.
    • We must learn to understand the Easter thought in all its depths. But
    • Spiritual understanding finds in the Resurrection thought the first
    • the centuries. A true understanding of the Mystery of Golgotha is what
    • yearn for understanding of his own will, for knowledge of his own
    • mere counter-image. We must gain something from what stands before us
    • we learn to understand the movements of the hands on a clock. The
    • the crucifix alone that must stand before us, however grandly and
    • understanding of what has been created, but that we shall become
    • that can bring about this ascent. And the moment we truly understand
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • understanding, because here some measure of insight is essential into
    • the faculty of human understanding to the highest level, a level which
    • mind has no understanding. The idea prevailing nowadays is that man's
    • still survived, as the Gospels clearly indicate if we understand them
    • and intimately, to understand the movements of the stars in such a way
    • the standpoint of the experiences of ordinary waking consciousness.
    • sought in an epoch when understanding of the nature of substances was
    • there any understanding of what is meant by saying that our
    • understanding of the world imbued with feeling but expressed in
    • And when this mathematical understanding of the universe had developed
    • of being the founder of such a ‘School of Wisdom.’ We must understand
    • time went on, men strove more and more to understand it through purely
    • understanding of the super-sensible reality of the Event of Golgotha.
    • understanding of the Mystery of Golgotha has been lost, and we must be
    • fully conscious of this fact. Understanding of the Mystery of Golgotha
    • And now, from this point of view, try to understand what is contained
    • It is only by striving for a new understanding of Christ that we can
  • Title: Opponents to Anthroposophy
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    • bearers and that they this up and understand it in the right
    • understandable, they are usually in all Theosophical Societies
    • Anthroposophically orientated spiritual science stands in such
    • What appears to be thoroughly difficult to understand to those
    • its framework and does not understand what is on the outside
    • understanding for what is going on, resulting in a point of
    • him to have to understand something Anthroposophically. So it
    • serious time in which we stand. This is what we must consider
    • an absolute misunderstanding for what really should work
    • “I personally stand completely with Mennikes' point of
    • their highest lack of understanding nevertheless it is spoken
    • is exceptionally nice how Ernst Michel from this standpoint of
    • understand what gift God has given us ...” and so on.
    • Dadaistic bombast as Ernst Michel depicts. Understandably my
    • mysteries mean nothing to Ernst Michel. He understands
    • the mystery.” You see, you can well understand that the
    • necessary for Anthroposophy to remain standing in work which is
    • understanding of spiritual life which is creatively active in
    • understanding of existential mysteries. Because only then, when
  • Title: Natural Science; the Anthroposophical Movement
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    • truths because they don't understand them for the most part. By
    • Examine how a living person stands within his or her life. They
    • that non-understanding can relate to obsolete dogma, that only
    • and inwardly understand such things — and if I dare use
    • things than being aware of them. However we no longer stand at
    • misunderstanding ill-willed hostility rises against spiritual
    • Humanity must learn to understand that only with a real sense
    • understanding of the immense seriousness of the task of our
    • time within which we stand.
    • real, true understanding but we must be clear about how these
  • Title: Real Being of Man
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    • it is to understand that in the various spheres of existence
    • understanding of the World which can provide a sufficient basis
    • understand the matter from another aspect.
    • mineral processes occurring within us. Please understand me
    • pre-Christian Judaism imagined as standing under the guidance
    • merely to understand the meaning of the Bible words aright to
    • investigator really does not for the most part, understand what
    • stands in the Bible at all. If one understands the Bible, one
    • understand it. And those persons who had somewhat transcended
    • that, in order to understand the Mystery of Golgotha it was
    • snatched into that Dream-region, he could then understand the
    • that would only be a materialistic religious understanding; we
    • Church Communities, but a true understanding of it could no
    • element; and, because its understanding could not yet expand to
    • understanding of the Christ, and at most the old Jehovah
    • understanding still prevails, when men storm against each other
    • become comprehensible to us through our understanding and
    • understanding, then the Sun-nature, — which is not a
    • of this in the wooden group which will stand in our Goetheanum
    • human soul a tendency to a dry, barren understanding which
  • Title: Social Life: Lecture I
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    • that which we call the Cosmos stands in a certain inner
    • this world?” He sees himself standing alone, sprung forth
    • human beings to-day understand least of all. They say that a
    • cure. That is just what stands as a deep absurdity in the
    • soul. We remain at a standstill in this respect and will not
    • understanding of the social life. The attempt must be made
    • That which enables us to understand things to-day
    • Threefold State” (book) is so difficult to understand,
    • understand much more easily. But, my dear friends, if, with
    • should make an effort. Things one can easily understand
  • Title: Social Life: Lecture II
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    • clearly that behind them stands the power of the Jesuits, and
    • with a right understanding of our Anthroposophical Spiritual
    • able to understand it, could not bear it. It has been
    • misunderstanding of what has arisen because the last third of
  • Title: Social Life: Lecture III
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    • be withdrawn from the Earth or to stand in a more intimate
    • outside the Earth. Here on Earth we stand too close to the
    • stands before us as a certain danger, — that we may be
    • of our planet. If you recollect this, you will understand
    • intellectuality, fill us more and more with understanding; for
    • utterly with intellect and understanding, to scrape together
    • This Cosmic Hour of Decision stands to-day before the human
    • intellect and understanding into it. A nebulous mysticism and
    • super-intellectuality and understanding will turn it into
    • understanding and pedantry, which judge everything in
    • which the decadent Oriental understands to-day by Nirvana is
    • merely abstract intellectual understanding such as threatens to
    • but they do not read it with sufficient understanding. If they
    • understand man aright when we know how to bring him into
  • Title: East and West, and the Roman Church: Lecture I
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    • impulses, and is written from the Chinese standpoint. It does not
    • expressed in the feeling of a human being who stands in the midst
    • judged by its own standard; but no other valuation is permitted,
    • world-embracing trade, of never-resting machines, of standing
    • The personalities who stand at the starting point of our modern
    • from the standpoint of the bodily mechanisation, but from that of
    • like manner if we heard it from the mouth of any person who stands
    • understanding for this whole method of thinking and feeling; that
    • was speaking within him. Who is there to-day who understands deeply
    • triviality of his understanding. Here I must speak sharply. It is
    • of modern Europe. That which stands behind the Asiatic criticism of
    • phrase if it wishes to stand in this way, without the background of
    • written from the Asiatic Chinese standpoint, characterises, as I
    • discipline, combined with a large-hearted understanding of
    • friends, what this Asiatic puts forward from the Chinese standpoint
    • do not understand each other. But in Europe there also lives the
    • What stands behind
  • Title: East and West, and the Roman Church: Lecture II
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    • of humanity within those spheres in which men stand to-day. It has
    • has something of the Spirit in it. We must understand such a thing
    • understand the Catholic system, the Catholic theory — the
    • standing! That is the great opposition between Roman Catholicism
    • Threshold. And so Roman Catholicism stands there as a magnificent
    • that it is standing before the Threshold, and that this Threshold
    • friends, we must understand that many trivialities will have to be
    • consciousness in their soul that they stand in relation to the
    • alone can understand who has a goodwill for the truth and for the
    • will therefore understand how the intellectuals in Europe run over
  • Title: Social Life: (single lecture)
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    • stand within our Anthroposophical movement, often things are
    • misunderstandings. It is quite impossible, according to the
    • stands in reality to-day. We must not think of a man born
    • contradict the very principle on which we stand, i.e. we have
    • Standard. Those speakers who at that time spoke in favour of a
    • Gold Standard — you could have heard them everywhere,
    • Gold Standard in the various Countries. But almost everywhere
    • fact that the Gold Standard will set Free-Trade on its feet
    • standard on Free-Trade, one has real joy in seeing how clever
    • consequence of the Gold Standard, prohibitive tariffs
    • understanding of a necessary evolving force in evolution it
    • can compare the extraordinary relation between what stands in
  • Title: Responsibility of Man: Lecture I
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    • connected with it, means, however, from time to time to stand
    • powers outside the earth. For here on earth we stand too near
    • physical materiality, we stand here, as it were, estranged from
    • birth we stand fully within the spirituality, we live with it,
    • of man. If you remember this you will understand that what
    • Men stand today before the decision either to become spiritual
    • This cosmic hour of decision stands before the human soul
    • geosophy, and so on. We only understand man aright when we know
  • Title: Responsibility of Man: Lecture II
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    • theory on this, and believes that he understands how the
    • he cannot understand the being of man. But on the other hand there
    • arise and understand them, he finds a blank, a cipher, he is
    • the spiritual element to an understanding of the human
    • man as he stands before us and imitatively model him
    • personalities who have come to understand something of these
    • I stand in the world, there I am together with this whole
    • the time rooted, there stands again a sacred decree
    • becomes something through which we understand the cosmos
    • order to understand this one must come to real self-knowledge.
    • standing within the spiritual world just as he stands as
    • which he stands. According to what man is has he a meaning for
    • consciously. In this way, however, men stand
    • Anthroposophical. That stands in the middle, the truly human,
    • the Anthroposophical, it stands really in the midst between
    • cosmic existence, you will understand when you think over the
  • Title: Responsibility of Man: Lecture III
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    • his whole being stands not merely in the surrounding
    • world of physical nature; he stands in a spiritual world as
    • well. He stands with his whole being, no matter to what degree
    • cosmic question, was: How does it stand, or how did it stand
    • see how the Elohim take a middle stand; they would like to link
  • Title: Responsibility of Man: Lecture IV
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    • it is to understand that in the various spheres of existence
    • help to an understanding of the world which can provide a
    • mineral processes that take place within us. Please understand
    • Judaism — conceived as standing under the guidance of
    • of Creation. One has merely to understand the meaning of the
    • part, understand what stands in the Bible at all. If one
    • understands the Bible, one sees that it speaks with
    • that in order to understand the Mystery of Golgotha it
    • understand the Mystery of Golgotha. But now the old Dream
    • that would only be a materialistic understanding of religion;
    • communities, but a true understanding of it could no longer be
    • and, because its understanding could not yet expand to the
    • press forward to an understanding of the Christ. At most the
    • old Jehovah understanding still prevails when men storm against
    • us through our intellect, our understanding, there Jehovah has
    • understanding, then the Sun-nature — which is not a
    • an image of this in the carved wooden Group which is to stand
    • soul a special tendency to a dry, barren understanding which
  • Title: Responsibility of Man: Lecture V
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    • not be considered as a final standard. We must consider mankind
    • above all must be examined from the standpoint of Spiritual
    • standard of intellectuality and gradually make man into an
    • strong impulse of inner understanding.
    • can become if man does not learn to understand how to make
    • understand better what happens in the cosmos if one looks into
    • standpoint. For only when the free-will of man invades these
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • thought of Christmas from this standpoint, we feel it as
    • frequently shown from the most varied standpoints that the
    • and void of understanding as they became later, the Festival of
    • have need of Easter thoughts, and of a full understanding of
    • sun and moon, made us understand that the moment in which the
    • moment that we understand the resurrection thought of Easter



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