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    Query was: ether
  

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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • concerning the observations made by the senses is a putting-together
    • etheric body, forming the basis of the physical body, and this
    • physical body. Man can use the organization of this etheric body just
    • as he can that of the physical. This etheric body draws ideas from the
    • ideas through this etheric body, and as the spiritual life of man has
    • lost this etheric body and its knowledge, Philosophy has
    • recover the knowledge of etheric man, and then Philosophy will be able
    • put together to make a picture of cosmic development, and from this
    • etheric body remains unintelligible, and in a still higher sense that
    • part of man which has to do with the Soul and the Spirit. The etheric
    • body can only be recognized as a member of the Cosmos, if the etheric
    • essence of the Cosmos is clearly perceived. But this etheric part of
    • the Cosmos can, after all, give man no more than an etheric
    • transcends the etheric was made a part of the Cosmos. Modern spiritual
    • man feels himself independent not only of his physical and etheric
    • of etheric and astral man leads gradually to a vision of it. In the
    • further as etheric, astral and spiritual or ‘Ego’ man and
    • possibility of acquiring knowledge of the etheric part of man, that is
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • etheric organism is the background of the soul's experience. We have a
    • etheric human organism, and with our own etheric organism we live in
    • the etheric Cosmos. There is between the etheric organism and the
    • etheric Cosmos no such sharp distinction relating to subjective and
    • spiritual (etheric) reality, and whose reality-content can, through
    • Cosmos of the Spirit. But the same thing happens in the etheric
    • reflected in etheric and also in physical man, and produce in this
    • sleep. In this condition the physical and etheric organisms require
    • etheric organisms; and the astral organisms and the Ego then take
    • etheric man. Moreover, the reflected pictures can be expressed in
    • will-power from the physical and etheric organism. We bind the will to
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • in the etheric organism. The thought-experience receives a new form.
    • physical and etheric organism must remain completely untouched by
    • physical and etheric organism. We have the etheric experience; and our
    • form of thought it radiates back what we experience in the ether. This
    • ether and one in our physical body. The condition is not right if
    • there is something which forces us into the etheric existence. We must
    • we have before us. They are pictures of an etheric course of events,
    • In the process of viewing this progress the working of the etheric
    • etheric in the Cosmos.
    • separated the powers of thought from the general (etheric) powers of
    • physical organism, and are not taken up into his etheric being. He
    • cannot, therefore, bring his relationship to the etheric world into
    • In the latter we have general pictures of an etheric occurrence; in
    • this etheric occurrence. What we know in the physical world as Sun and
    • etheric organism. Such practices corresponded with a period of
    • the exercises of the Will described last time — together with his
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • itself in etheric life. We receive a picture of the living etheric
    • we see also how a repeatedly new effect of the etheric cosmos occurs
    • for the facts of the etheric organism. This fresh effect from the
    • etheric cosmos works in opposition to heredity. It is of a kind which
    • and etheric human nature.
    • the astral and Ego-organization covers itself with an etheric
    • organization which comes from the etheric Cosmos, and with a physical
    • physical and etheric organism. He experiences what existence is after
    • only outside the physical and etheric organism.
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • that of the waking condition. The physical and etheric organisms
    • conditioned by the physical and etheric organisms. The soul lives
    • and etheric organisms are subjected to the effect of the
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • During the state of sleep the physical and etheric organisms of man
    • In this state he does not recognize a physical and etheric
    • together with other spirits in the world of spirits.
    • In this phase she becomes ripe to satisfy with the etheric cosmos that
    • for it. She attracts the cosmic ether. And according to the faculties
    • forms her etheric organism. Thus man gets used to his etheric organism
    • meanwhile has taken over her etheric organism, can unite. She can
    • The experience of the human soul in taking unto itself the etheric
    • the world-ether, is an experience foreign to earth, for it is passed
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • bring to bear on this transference whether he can gain a relationship,
    • in which they affect the soul, whether through faith, belief or
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • the etheric organism previously unknown to this consciousness. The
    • etheric organism has effected in the physical organism.
    • The experiences gained in the active exchange between etheric and
    • imagining is the etheric organism which is manifest in the development
    • the universe underlies the etheric organism just as this underlies the
    • experiences with its etheric organism. This latter, however, the soul
    • does not experience in its activity. This etheric organism is itself
    • etheric organisms are contemplated; as soon as the soul attains
    • The soul learns in this way how the physical, etheric and astral
    • sinks into the physical, etheric and astral organism. This sinking is
    • part of the human soul into the physical and etheric organization.
    • being transformed into the physical and etheric organism. It is this
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • In awaking, the astral organism and the ego enter into the etheric and
    • experienced by the etheric organisms. But in this experience it is not
    • activities of the etheric and astral organism and of the ego. In his
    • organism as a psycho-spiritual being. There is in the etheric organism
    • In the etheric organism the outer world is active in man. In the
    • This strength lies in the etheric organism, which grows less and less
    • the waking state; one building up through the etheric organism and one
    • consciousness stand the etheric and the physical organism as
    • soul. The physical and etheric organizations hide for him the astral
    • on earth man is prevented from seeing his etheric and astral
    • In death the physical organism separates from the etheric and astral
    • one and from the Ego. Now man carries his etheric and astral organism
    • organism the obstacle to man's perceiving the etheric organism has
    • the formative powers, which in their sum represent the etheric body.
    • What is present in the etheric body has been woven into man from the
    • etheric part of the Cosmos. He can never be entirely free of the
    • Cosmos. The Cosmic-etheric act continues inside the human organization
    • and this continuation inside man is the etheric organism. Thus it is
    • when after death man becomes conscious of his etheric organism this
    • the world ether as well as his etheric organism as part of himself.
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  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • physical and etheric event. This will-part is by its own nature
    • the physical and etheric organization and to be active in it. The
    • Thus life and death are warring together in the human being. In
    • physical, etheric and astral organism, as well as to the nature of the
    • earthly life, because his physical and etheric organism with their
    • to form another physical and etheric organism, through which the moral
    • time the etheric organism. In his consciousness at this point he has
    • man is there completely pre-occupied with the vision of the etheric
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • together out of a free, encompassing humanness. Here, the
    • we may successfully work together and exchange ideas on some
    • certain body of ideas, whether these ideas are perhaps
    • is then put together by the intellect. But these achievements
    • that permeates the physical body as etheric man.
    • know the body that, as a fine etheric organism, permeates man's
    • organization before us, so man also has an etheric body; he is
    • an etheric man. When we look at the physical body we see
    • seeing. When we look at supersensible, etheric man we see the
    • — lived — in his etheric organism. In the activity
    • being in the etheric man. As there never can be any doubt about
    • rooted in reality, for he was conscious of his etheric body. He
    • etheric body.
    • Modern man has lost perception of the etheric body. In fact, he
    • philosophizing. If one has lost the knowledge of etheric man,
    • man knows nothing about his etheric body. The breathing process
    • arisen because the etheric body has been lost to human
    • perception, for it is in the etheric, not in the physical body,
    • gain a knowledge of etheric man. Out of this knowledge a true
    • man's etheric organism.
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  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • experienced the activity of his own etheric organism, was
    • able to experience philosophy in the etheric body, but not in
    • guaranteed the presence of a spiritual, an etheric
    • etheric organism, but at the same time is as fully conscious as
    • an etheric reality is achieved today in anthroposophical
    • him out of the spiritual etheric world, and build up in him a
    • particular etheric organism, bringing about his form and his
    • what one perceives here as the etheric or life organism is not
    • am here. In etheric imaginative perception one's own etheric
    • organism grows together, so to say, with the etheric cosmos. In
    • like manner, one experiences oneself within one's own etheric
    • organism and in the etheric cosmos. What is thus
    • experienced through the confluence of his own etheric
    • nature with the etheric weaving and pulsing in the cosmos, man
    • his conceptions out of the real etheric world.
    • of the etheric world, out of the human etheric organism and the
    • etheric cosmos. It affects the listener in such a way that in
    • all from the etheric — reality. So, when imaginative
    • physical organism and continues in the purely etheric —
    • earth and clothed itself in a physical and etheric body. Man
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  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • etheric world. He feels this because the nature of his own
    • physical and etheric organisms. There, they would unite with
    • etheric organisms. But this cannot in any circumstances be
    • to interfere with his physical or etheric organism. Both of
    • etheric world, he can look back in this thinking upon his
    • etheric thinking has not interfered with it.
    • With this etheric thinking you feel quite outside your physical
    • this etheric thinking one moment — which is experienced
    • etheric realm. Then a true imaginative thinking is achieved. I
    • indicated in principle, one will experience etheric
    • physical and etheric organisms. Then man will really attain an
    • of the etheric organism in the course of life. From what is
    • life. We now penetrate these etheric processes in the depths of
    • consists in confronting our own etheric life — the way it
    • this way is mirrored in our physical and etheric organisms in
    • such a way that, in what is thus experienced as our own etheric
    • etheric cosmos lives in the individual human being — how
    • the outer etheric world, I might call it, reverberates and
    • resounds in man's etheric organism.
    • experience of the world in etheric man, a true philosophy can
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • able to see the etheric world of facts unfolding in the expanse
    • acquainted through this empty consciousness with the etheric
    • gains a glimpse of how the cosmos is active within the etheric
    • man's individuality. He sees what it is that within his etheric
    • contrast, is given to individual man by the etheric, cosmic
    • organism, nor the etheric organism; moreover, one no longer
    • physical and etheric organisms. For this consciousness, the
    • present, neither is the sum of all the etheric happenings in
    • impressions, but also its own etheric body and the latter's
    • well as his etheric organism. He carries it out into the
    • outside his physical and etheric organisms. He comes to
    • Through death, the physical and etheric organisms are cast off.
    • etheric bodies. What he receives through intuition is an
    • insight into what is also working in his physical and etheric
    • etheric organisms reveal the eternal part of him. This is
    • together a naturalistic cosmology. What was thus assembled from
    • are entirely independent of his physical and etheric
    • be sure, the form and life of physical and etheric man are to
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • after-effects of sleep. His physical and etheric organizations,
    • cosmic mists of the etheric world and the soul's longing to
    • physical and etheric bodies, which he has when awake, man has a
    • physical and etheric organisms as upon an object. Just as he
    • the physical and etheric organisms underlie what might be
    • physical and etheric organizations in the systems of breathing
    • live in the physical and the etheric body and work into waking
    • and ego organizations are outside the physical and etheric
    • etheric organisms. But within the sleeping physical body the
    • circulation, and thus in man's physical and etheric
    • themselves directly together with the relationships established
    • sleep. Whether we feel happy or unhappy in our dimly perceived
    • inner self, whether we feel lively or languid, is to a great
    • and etheric bodies, as well as our own moral condition,
    • and etheric bodies, becomes so liberated that it confronts them
    • his physical and etheric organizations in sleep, if this
    • his physical and etheric bodies again? What impulse is at
    • are the entities who, in their working together, produce the
    • impulses to bring us back into our physical and etheric bodies
    • organization with his physical and etheric organisms.
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  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • physical and etheric bodies and considers their organs as his
    • outer world his physical and etheric bodies, which
    • to the physical and etheric bodies naturally is connected with
    • etheric bodies in the morning is that his soul yearns to do so.
    • no such relation to a physical and etheric body is possible,
    • Such a physical-etheric organism is not present in pre-earthly
    • being-together with other beings. I should like to call this
    • being-together with other beings at this stage of pre-earthly
    • physical as well as etheric organizations which, however,
    • is without consciousness because the physical and etheric
    • universe, which draws together increasingly so as later to
    • work together with man in creating the wondrous structure of
    • earth. Even though the earthly physical body and etheric
    • forces, I now begin to draw together that brilliant cosmic
    • drawn together out of the spiritual universe and further
    • whole majestic universe is drawn together and permeated
    • the etheric element into these pictures from all directions of
    • the cosmos — for the cosmos also includes an etheric
    • nature and is in this respect an etheric cosmos. Out of the
    • cosmic ether man now draws etheric elements into his cosmic
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • actually sees into an etheric process that builds up, saturates
    • abyss to a thinking that experiences its own etheric body.
    • experience, namely your etheric body, cannot simply be called
    • to etheric reality. But in doing so he now receives the first
    • objectively survey the physical organization, the etheric body
    • in imagination, to start with the etheric organism, in order to
    • physical-etheric organization, when he sleeps it is outside.
    • etheric bodies. In this soul life that lives concealed in the
    • consciously alive in his ether body, events that run their
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • the reason for this is that when we wake up an etheric and
    • however, the etheric and astral organisms and the ego being are
    • thoughts from the activity of the etheric and astral organism
    • Man experiences nothing in waking consciousness of the ether
    • wakefulness by the etheric and astral bodies and the ego relate
    • three soul elements — etheric and astral organizations
    • etheric and astral bodies and the ego being — produces as
    • human etheric body alone were to penetrate the physical
    • of the etheric body alone are active once again in the
    • appearance of man's etheric body during the periods of waking
    • regard to the head organization, the etheric body, which
    • hours. In a man who is awake you find an etheric organism that
    • liver, the stomach, and limbs are located. The etheric organism
    • undifferentiated the ether body in the head organization
    • etheric organism lose their impact as the degenerative forces
    • differentiation, of manifoldness of the etheric organism
    • penetrates the etheric head system. In sleep, the head's
    • etheric organization acquires the same kind of forms as
    • possessed by the rest of the etheric organism during the waking
    • etheric body wake up in the head. Then, the head becomes an
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • the physical and etheric organisms.
    • etheric replica of the part of the soul involved in thinking:
    • must seek it in its replica in the physical and etheric
    • same way to the physical and etheric organisms, neither has it
    • physical and etheric organisms, nor does it become involved in
    • from the physical and etheric parts of man's organism. It has
    • physical and etheric bodies in response to a certain stimulus.
    • the soul-spiritual world into a physical-etheric organism. In
    • we bear within us an entity in which flow together the impulses
    • and etheric organism? The answer to this will be given in the
    • itself cannot do — whether it is such correctly employed
    • man's etheric, astral and ego organisms during physical
    • astral organism are still ensheathed in the etheric organism. I
    • have already outlined that what constitutes man's etheric
    • the general organization of the etheric cosmos. Streams
    • from this etheric cosmos flow continually in and out of the
    • human etheric organism. This is why, in the moment when man
    • passes through the gate of death, but still carries his etheric
    • etheric expanses yet he still feels that the etheric body which
    • etheric experiences of the cosmos, which, for his
    • Maximum number of matches per file exceeded.



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