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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • psychic-spiritual organization is just as accurately defined as a
    • mathematical problem. The point is that at first this organization is
    • on that preparation which is in his ‘spiritual organs’. If
    • his ‘science’ has its being in these organs, he can make use
    • human organism which cannot be appreciated by the senses. This is the
    • physical body. Man can use the organization of this etheric body just
    • organization, whereas in the Soul is internal life; so we have
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • the incorporation of the human physical organism in its course.
    • activity which is reproduced in the physical organism. But at the same
    • time we are conscious only of what the physical organism allows us to
    • physical organism by meditation, and the soul then experiences the
    • etheric organism is the background of the soul's experience. We have a
    • organism as its powers of growth, and also as the very powers which
    • etheric human organism, and with our own etheric organism we live in
    • the etheric Cosmos. There is between the etheric organism and the
    • human astral organization. We attain to the vision of how this astral
    • organism has its place in the spiritual Cosmos outside the life on
    • earth, and how it takes on the cloak of the physical organism through
    • organism because we experience an existence outside our bodies in the
    • organism; and we can translate this knowledge into human speech in the
    • sleep. In this condition the physical and etheric organisms require
    • etheric organisms; and the astral organisms and the Ego then take
    • will-power from the physical and etheric organism. We bind the will to
    • the astral organism and to the true form of the Ego and consciously
    • possibility of thinking through the physical organism, though such
    • conducted through the physical organism. In this thought, which
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • organization what in meditation appears as a process.
    • in the etheric organism. The thought-experience receives a new form.
    • own human organism. This must in no wise occur. Our own
    • physical and etheric organism must remain completely untouched by
    • physical and etheric organism. We have the etheric experience; and our
    • organism itself attains to a personal experience of a relationship
    • with a relative objectivity. We look at it (our organism) and in the
    • physical organism, and are not taken up into his etheric being. He
    • Cosmos just as we live an inner life in the physical organism. But we
    • of these cosmic essences. The physical organism of man now becomes
    • an organization which for him excludes such Yoga-exercises. He
    • would never through them get quite away from his organism, and so
    • etheric organism. Such practices corresponded with a period of
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • organisms of the ancestors to the physical organisms of posterity. But
    • for the facts of the etheric organism. This fresh effect from the
    • the astral and Ego-organization covers itself with an etheric
    • organization which comes from the etheric Cosmos, and with a physical
    • the human organism is from the forces which work in the corpse. We
    • in the physical organism, the baby does to the old man on his
    • physical and etheric organism. He experiences what existence is after
    • only outside the physical and etheric organism.
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • organization; and during sleep the experience of the soul is outside
    • organization. The experiences of sleep reveal themselves only to
    • that of the waking condition. The physical and etheric organisms
    • conditioned by the physical and etheric organisms. The soul lives
    • and etheric organisms are subjected to the effect of the
    • of the Twin Stars. As the bodily organs are sensed in waking, so a
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • During the state of sleep the physical and etheric organisms of man
    • these two organisms over into the sleeping state. As shown in the last
    • human organism as belonging to him, as he does in sleep. But he
    • cell of the physical organism, which at some future time he will put
    • growing organism. The spiritual organism on the other hand which man
    • which is the spiritual germ of his future physical organism, and this
    • the other life of the cosmos, as does later his physical organism.
    • spirit-cell of his future physical organism. He himself prepares for
    • this organism by working in the spirit world on the spirit-cell
    • existence he perceives his physical organism being built in spirit;
    • But in its course of sleep the physical organism exists as an
    • recognition of the growth of the future earth-organism becomes
    • will result in a true Cosmology. For here the physical human organism
    • the growth of the physical organism which man at first experienced
    • consciously, is dropped by the organs of his soul, but it is
    • the physical human organism.
    • forms her etheric organism. Thus man gets used to his etheric organism
    • before his physical organism receives him on earth. The events
    • organism to physical cell-formation. With this the human soul which
    • meanwhile has taken over her etheric organism, can unite. She can
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  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • physical organism appeared out of order, for they had to assume that
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • the etheric organism previously unknown to this consciousness. The
    • experience through his physical organism of the outer world, whereas
    • etheric organism has effected in the physical organism.
    • physical organism must always be capable of being brought into
    • ego into the physical organism than is the case in the ordinary
    • ‘stepping-out’ from the physical organism, and the ordinary
    • physical organism.
    • but that part which before was conscious in the physical organism
    • mirrored by the physical organism. And the substantial part of this
    • imagining is the etheric organism which is manifest in the development
    • the universe underlies the etheric organism just as this underlies the
    • activity a conceptual form by grasping the physical organism. It dives
    • experiences with its etheric organism. This latter, however, the soul
    • does not experience in its activity. This etheric organism is itself
    • organism. As long as the soul merely ‘imagines’ it lives
    • unconsciously in the astral organism, and both the physical and
    • etheric organisms are contemplated; as soon as the soul attains
    • ‘inspired’ knowledge the astral organism is also brought
    • organism.
    • organisms grow out of the spiritual world. But it can also observe the
    • Maximum number of matches per file exceeded.
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • picture of the experience of the astral organism and the ego-being
    • In awaking, the astral organism and the ego enter into the etheric and
    • physical organisms. Through thinking the sense-perceptions are
    • experienced by the etheric organisms. But in this experience it is not
    • consciousness by the physical organism.
    • reflective activity of thinking in the physical organism, it can only
    • thoughts. These unperceived happenings in the physical organism are
    • activities of the etheric and astral organism and of the ego. In his
    • organism as a psycho-spiritual being. There is in the etheric organism
    • organism. In the astral organism there exists a copy of the
    • In the etheric organism the outer world is active in man. In the
    • astral organism continues to be active whatever man has experienced in
    • physical organism. In the waking state it is similar. The inner
    • head-organization of man strives continually to be changed from a
    • tendency during earthly existence. The physical organization resists
    • it. Precisely at the moment at which the astral organism in its
    • head-organization would have to cease as a physical one, the state of
    • sleep intervenes. It replenishes the inner head-organization with
    • strength from the rest of the physical organization by means of which
    • This strength lies in the etheric organism, which grows less and less
    • Maximum number of matches per file exceeded.
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • the astral organism at work which is more loosely connected with the
    • physical organism than the part which corresponds with feeling. And
    • already this part of the astral organism corresponding with feeling is
    • more loosely connected with the physical organism than is the part
    • organism of the will the true nature of the Ego. While something
    • of the physical organism corresponds with feeling, the will-part of
    • the soul continually permeates the metabolic organism and the
    • organization of the limbs. But it is only actively connected with
    • head-organization is a surrender of the psychic-spiritual to the
    • organization is an alternate surrender and drawing-back. But the
    • limb-organization, the will-part is stimulated to surrender itself to
    • the physical and etheric organization and to be active in it. The
    • physical organism. During the making of thoughts this destruction
    • extends only to the head-organization. When the will ordains something
    • the destructive activity of metabolism and of the limb-organization
    • takes charge. The thought-activity flows into the organization of
    • physical organism takes place. This stimulates the will-part of the
    • organic activity with a constructive one.
    • suitable to the human organization which has reached the present
    • moment of earthly development. The human organism is now so
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  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • attention to his own soul-spiritual organism, which is able to
    • human organism as it is, directs it toward nature, and employs
    • soul-spiritual organ of knowledge — I can perhaps call it
    • must be exact in preparing his soul-spiritual organism, which
    • soul-spiritual organization of man. It is this above all that
    • belong to physical man, for the senses are physical organs
    • experienced in the physical body but in a human organization
    • know the body that, as a fine etheric organism, permeates man's
    • organization before us, so man also has an etheric body; he is
    • — lived — in his etheric organism. In the activity
    • of exerting himself through his organism — as one does
    • imagine that man were to develop an organism still more
    • man's etheric organism.
    • cosmology. As an individual firmly grounded within his organism
    • man's physical organization, and can be found only between
    • not enclosed within man's physical organism.
    • organically from the viewpoint of anthroposophical research is
    • astral organism.
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • experienced the activity of his own etheric organism, was
    • the physical organism. In the dream conception itself one never
    • etheric organism, but at the same time is as fully conscious as
    • organism so that you can actually come to the realization,
    • “When I think in the physical organism I am making use of
    • course in the physical organism, but, because of its
    • finer organization, the latter gives a reflection of the
    • Without the physical organism the thinking of ordinary
    • therefore, is bound to the physical organism. Just as we
    • with the help of the physical organism, we also see clearly
    • particular etheric organism, bringing about his form and his
    • what one perceives here as the etheric or life organism is not
    • organism grows together, so to say, with the etheric cosmos. In
    • organism and in the etheric cosmos. What is thus
    • of the etheric world, out of the human etheric organism and the
    • physical organism and continues in the purely etheric —
    • called yesterday man's astral organism. It is that part of him
    • organism that leaves physical man at death and lives on further
    • learns to know the astral organism that in ordinary
    • organism is the work of this spiritual cosmos is much more real
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • physical organism takes on a relative objectivity. Man looks
    • physical and etheric organisms. There, they would unite with
    • etheric organisms. But this cannot in any circumstances be
    • to interfere with his physical or etheric organism. Both of
    • physical organism. A person who has correctly brought about
    • physical and etheric organisms. Then man will really attain an
    • called forth in his physical organism when he uses it for
    • of the etheric organism in the course of life. From what is
    • this way is mirrored in our physical and etheric organisms in
    • resounds in man's etheric organism.
    • etheric organism and the etheric realm in the cosmos. A child
    • interplay of the human etheric organism with the etheric in the
    • of the human organism, as well as the form of the separate
    • organs, lungs, heart, liver and so on. For we see now that
    • everything that gives form and life to the human organism
    • man's organism life and form. We only comprehend the form and
    • life of the physical organism when we have risen to
    • organs for tasting, but if the process of breathing in and out
    • throughout the whole organism. Because this is so, a certain
    • man's organization which Western humanity of the present time
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • organization of man, he realizes first of all how much the
    • physical organism of man owes to hereditary development,
    • organism, and he sees as a consequence what is not subject to
    • and astral organizations sets him free from his
    • have described only acquaints man with the astral organism
    • organism, nor the etheric organism; moreover, one no longer
    • physical and etheric organisms. For this consciousness, the
    • organism through conception, embryonic life and birth. In this
    • in life. All the organs are still shaped the way they were when
    • organism. The living organism must have been there first. The
    • well as his etheric organism. He carries it out into the
    • organization, his own being, that he carries into the spiritual
    • outside his physical and etheric organisms. He comes to
    • Through death, the physical and etheric organisms are cast off.
    • these organisms, the soul-spiritual nature of man is not merely
    • etheric organisms reveal the eternal part of him. This is
    • organisms and for this reason certainly cannot lie within
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • after-effects of sleep. His physical and etheric organizations,
    • which are worked upon by his astral organization and his actual
    • spiritual organization, that is to say his ego organism, are
    • physical and etheric organisms as upon an object. Just as he
    • vaguely feels his organs — lungs, liver, heart, and so on
    • cause this nightly anxiety, just as the organic processes of
    • the physical and etheric organisms underlie what might be
    • physical and etheric organizations in the systems of breathing
    • and ego organizations are outside the physical and etheric
    • etheric organisms. But within the sleeping physical body the
    • organizations, it is possible for someone capable of
    • his physical and etheric organizations in sleep, if this
    • organization with his physical and etheric organisms.
    • organizations.
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • physical and etheric bodies and considers their organs as his
    • also permeate his astral and ego organizations between
    • Such a physical-etheric organism is not present in pre-earthly
    • physical human organism with which man must clothe
    • organism, spread out boundlessly: lungs, liver, heart, etc.,
    • physical-material organs — spread out into cosmic
    • When I say that man experiences his future physical organism as
    • something small that unfolds into a larger organism. But when I
    • man's physical organism.
    • physical as well as etheric organizations which, however,
    • he has the developing physical organism as his being, I cannot
    • organism. Whereas, in physical life, we arrange our work so
    • our pre-earthly life we labor to make our physical organism as
    • organs with each other as well as with the soul, and of the
    • molded purposefully to serve as our future earth organism.
    • become our physical organism, all this is force, an inner
    • earth existence, we observe our physical organism externally,
    • human physical organism is grander, more powerful, more
    • his physical organism. This work, when seen in its essence, is
    • spirit-germ of each organ is created in the different spheres
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  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • death concerned only the physical human organism. He knew of
    • life descended into his physical organism. For him, death was
    • human organization the kind of capacities that afforded
    • organism thereby had become the actual basis for this ordinary
    • its foundation in man's physical organism, and man learned to
    • physical organism can be experienced by the soul. No
    • extent, it had become an experience of the physical organism.
    • “look at the physical human organism just when the stage
    • organism is therefore sick; it would be healthy only if it
    • significance. This physical organism developed in such a way
    • organism.” This is how those initiates of the first
    • organism became completely corrupt and useless for the highest
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • whole soul to be outside the physical organization. To a
    • physical organization. Everything that has occurred since
    • — how the separate organs were plastically formed, how
    • drawn out of the depths of the bodily organization, everything
    • connected with organic life that is otherwise hidden from
    • the physical organism, it slips right into it. This unconscious
    • physical organism and makes use of it. Then, as imaginative
    • objectively survey the physical organization, the etheric body
    • observes what took place then in the organism. But at the same
    • physical organism so that the body can reflect the thoughts
    • man actually emerges out of the physical organization. But at
    • organism is consciously retained. If the vital
    • consciousness have nothing to do with his bodily organs. He
    • organization, and, in addition, to be able to utilize the soul
    • in imagination, to start with the etheric organism, in order to
    • one side and his physical-bodily organization on the other then
    • creation of his own physical organization, how it then falls
    • and form of the human head organization. Now understand this
    • head organization. The life and form of our head
    • organization is a physical metamorphosis of a
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • astral organism as well as an ego being are contained in man's
    • physical organization. In a certain respect, man's astral
    • organization and ego being are outside his physical body during
    • sleep, or, more accurately, outside the head organization
    • however, the etheric and astral organisms and the ego being are
    • completely united with the physical organism. They are active
    • what it experiences in the astral and ego organisms. On the
    • thoughts from the activity of the etheric and astral organism
    • activities of the astral organization. He also
    • to the physical organization in the same manner in which man
    • unaware of them, he actively permeates his physical organism
    • three soul elements — etheric and astral organizations
    • and the ego being — affect the physical organism with
    • falling asleep, the bodily organization is worked upon in a
    • all this is reflected as thoughts in the physical organism, and
    • does the soul actually do to the physical organism so that
    • firmly in mind that the physical organism really prevents the
    • it works in the physical head organization of man. It turns out
    • organization by this triad has a degenerative effect. If the
    • organization, a continuous revitalizing activity would be
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • what I have described here as man's astral organism and ego
    • thinking relates in a specific way to the head organization;
    • the physical and etheric organisms.
    • organization. The head organization forms a physical and
    • same way to the physical and etheric organisms, neither has it
    • physical and etheric organisms, nor does it become involved in
    • an alternation of permeating the two organisms and withdrawing
    • from the physical and etheric parts of man's organism. It has
    • organism, an out-pouring into it, but it is neither continuous
    • thought by means of the head organization, which, because of
    • contemplation does not occur. Only the head organization is
    • the head organization is worn down, or is at least brought
    • organization into the metabolic and limb organism. When a man
    • organs and the limbs. Destructive processes arise through such
    • of the head organization into the arm, there it induces a
    • destroyed. The part of the astral organism that
    • organism that underlies the soul's will impulses; so, whenever
    • human astral organism and the ego being stream into the
    • inward parts of the human organism are permeated by the actual
    • human organization for the physical body. Subconsciously,
    • Maximum number of matches per file exceeded.



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