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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • At one time Philosophy was the intermediary for all human knowledge.
    • time when wisdom was considered something real, which is not the case
    • Cosmology once upon a time showed man how he is a member of the
    • of the spirit were visible. In later times, however, Cosmology has
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • modern times. In these days it is a connection of ideas which are not
    • which in ancient times Philosophy was won, and on the other, is as
    • more recent times.
    • constantly repeated over a sufficient period of time, how the soul in
    • time we are conscious only of what the physical organism allows us to
    • So man strides on; thought which was in ancient times completely bound
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • out of memory, we cannot know how much at the same time we introduce
    • performing a piece of work. The meditation can be short at a time, but
    • intelligible for the first time, for not only all that his senses take
    • consciousness what in past times man had to experience in waking
    • the exercises of the Will described last time — together with his
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • psychic and spiritual, but at the same time it is not something which
    • within him. Philosophy indeed had in former times a branch called
    • old forms of Cosmology. Humanity had developed these ideas at a time
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • finds himself in the purely spiritual world for a certain time before
    • cell of the physical organism, which at some future time he will put
    • remember all the time that the happenings of the spiritual world are
    • spiritual cosmos and reveals itself at the same time as the cosmic
    • existence of other spiritual beings is at the same time his own
    • time man had a true ‘intuition’ of the spiritual world, it
    • its directing force. Now for some time the human soul has its place in
    • sometimes seems nearer and sometimes further away from the world.
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • grey dawn of time had thought and willed and felt practically as he
    • does now. But that is not so. There have been times in which the soul
    • condition was quite different — times when there was no such
    • At this time in the ordinary consciousness the psychic experience of
    • death. At the moment of historical time when the view became limited
    • The Initiates who at the time of the mystery of Golgotha still
    • mankind of that time stressed particularly this aspect of the Christ
    • In later times his union with the Christ was to give him in another
    • way what had thus been given him in primæval time by nature, through
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • own life in image-making. The course of events in time is presented as
    • happening at the same time. A process of growth becomes something
    • be recalled at the same time as the new. The man who has
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • At the time of the Mystery of Golgotha and during the first Christian
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • corresponding with thinking. At the same time we have in the astral
    • time the etheric organism. In his consciousness at this point he has
    • there. After a certain time man can find the transition to a state of
    • time from the region of the moon-activities. There he must leave
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • devotion while at the same time its spirit should be that of a
    • of natural scientific knowledge in recent times. What is
    • present time. Old traditions are revived. But since present-day
    • ancient times, threw light on all the separate areas of reality
    • times, a specific philosophy has arisen by its side that lives
    • The Greek constitution was such that a man of that time felt
    • his etheric body. From the time humanity began to think it has
    • sense existence. But in most recent times men have only
    • of modern times is not like that of ancient times, which also
    • soul. In ancient times the inner soul life could be derived
    • Because man in ancient times — through an inner if
    • it has developed that in recent times, alongside the knowledge
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • present time. Now it is a sum, a group of connecting ideas
    • equally in the right. While at the present time a philosophy
    • humanity has in the meantime progressed in its evolution, one
    • that dream-like way as was the case in olden times. But it must
    • consciousness that cultivated philosophy in ancient times it
    • etheric organism, but at the same time is as fully conscious as
    • at the same time, he learns to know the spiritual cosmos.
    • as the divine world; at that time this happened through a more
    • time the true ego and the astral organism stay for a while in
    • has been preserved by way of tradition. In those times,
    • not exist in ancient times. Then, man thought only with the
    • them, as people in earlier times had them. It is often
    • of natural processes as were given in olden times as objective
    • became the time when objective natural science was
    • manner as in ancient times — when it was always
    • same time. Even though a man's thinking is able to experience
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • meditation enters his consciousness for the first time, nothing
    • When such a meditation, which requires only a short time each
    • systematically, for a long time. Through what I have just
    • time. It reveals itself as a continuous, inwardly mobile, flow
    • ourselves rightly for the first time. What is experienced in
    • in the time before it has learned to speak, lives wholly within
    • man's organization which Western humanity of the present time
    • condition of that time, but with full consciousness as I
    • was at the same time the content of his religious
    • of our religions. For a man of that early time his religious
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • present time. But this insight does not yet enable him to say
    • done that, he has, in fact, recognized for the first time the
    • time to know it as it really is. The will part of the human
    • described today. Nevertheless, in earlier times, even as late
    • recent times, lived therefore in fact on the traditional
    • cosmologies arose in earlier times as a part of
    • philosophical books of earlier times and you will find
    • across from ancient times when they were alive, because
    • that led in recent times to so many scientific triumphs. They
    • from those times when men found their way in dreamlike
    • product of history, poured at times into new forms. But
    • times created a rational cosmology and wanted to create a
    • can observe how in recent times this incapacity of
    • content cannot at the present time be obtained in this way.
    • religious life of the present time that has survived as a
    • spiritual state of mind at the present time. With all their
    • different soul conditions of humanity in earlier times. It is
    • must repeat for the third time something that I have already
    • of the spiritual needs of the present time, religious life is
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • recent times, the question of the unconscious has come to the
    • in recent times in regard to solving specific problems of
    • daytime, everything the soul receives through the senses, is
    • being undergoes from the time of falling asleep to waking
    • After the soul has been for a time in the state of sleep
    • the cosmos that in daytime surrounds him. While in the first
    • really present in the life of the soul. If, in daytime, we have
    • at any time with other people. Man's development through
    • also an after-effect of the night-time experiences that
    • stage of sleep, man must then return to daytime
    • is that brings him back each morning into his daytime life. He
    • them when he spends a long time in the spiritual world?
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • soul encompasses this cosmos, having it at the same time
    • own individual existence. At the same time, he
    • kind of universe of his own and at the same time a kind of
    • intuition. What is at other times reproduced in supersensible
    • even say, around, but within himself. Yet, at the same time,
    • otherwise admirable natural science of the present time. We
    • environment, which is at the same time his own being, as an
    • begins to dim, to fade at a definite point in time. It is not
    • about for him. At the same time, he now begins to sense the
    • time in the spiritual world falls away from him and reappears
    • continuation on the earth below. For the time being man
    • etheric organism. He does this at the time his Physical
    • dreamlike clairvoyance of primeval times. Because philosophy,
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • existence until the time came when in the man Jesus He took on
    • passed through since the primeval times of earth evolution, are
    • When we go back to ancient times of human evolution — we
    • did exist at that time, but it was not the only aspect of the
    • entering earthly life. Men of this ancient time knew of this
    • same time into a spiritual world to which man belongs with the
    • a man who, in ancient times felt the grace of the Sun Being,
    • in the manner in which it existed for men of a later time. I
    • this changed in the course of time.
    • mankind today, could not yet arise at that time. Man had
    • Just when the time for the Mystery of Golgotha was drawing
    • period of human evolution, around the time of the Mystery of
    • Jesus. At that time the old traditions, namely the old
    • time could address those willing to receive their words and
    • remain connected from this time onward with the spiritual
    • death on earth in a way suitable for man. For at the time when
    • him. At that time people did not merely refer to the historical
    • this time from outside — the after-image of pre-earthly
    • life that in earlier times He had been able to impart to
    • initiates at the time of the Mystery of Golgotha, and even
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • degree, thinking is, as it were, for a short time forgotten. It
    • things existing in time were spread out in space. Just as you
    • at once. Time becomes like space. The events you have lived
    • different times but in such a way that these time periods
    • they can call it up again any time in memory. They are unable
    • renewed each time in order to produce the experiences
    • thirty or forty times about one subject. It makes it no easier
    • for me to speak on it for the thirtieth time. It is just as
    • hard as it was the first time, for it is always the same
    • time, he must retain his everyday consciousness. This means
    • the same time, the ordinary soul content in the physical
    • and what the soul experience is like at a time when you are
    • transformed into the physical organization at the time it
    • evolution — at the time when the Mystery of Golgotha
    • course in time are seen to stand side by side. Through this
    • the truth. The truth is the imaginative view of time as
    • with imaginative perception in regard to time as
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • down. This resistance is expressed in the fact that each time
    • all the time. The astral organism wants to transform the head
    • sleep. The once-in-a-lifetime event of dying, death in the
    • time in waking consciousness. As long as we possess a physical
    • enters ordinary daytime consciousness only as a weak
    • ancient times of humanity's evolution, those who wanted to
    • hand, it is at the same time the vehicle for the continuous
    • own to the soul's experiences for a certain length of time
    • that in future time metamorphoses into the physical organism.
    • time moral, and the moral is natural. For this reason, a true
    • times of human evolution.
    • initiates, who lived at the time of the Mystery of Golgotha and
    • above faded away. Now, however, the time has come when a new
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • become a part of them. We can say of it that at times it is
    • processes. At times, the feeling-soul tears itself away from
    • about as long as a person's daytime experiences stimulate the
    • time coincides with the length of time that a man does not
    • require sleep, the time lasting through as many days and nights
    • time, the purely cosmic consciousness grows quite dark and dim
    • quite different from that of the time that followed this event.
    • land took place for the humanity of that time, they had to say
    • soul exercises of the will. In ancient times, this intuition
    • asceticism in modern times. Since the Mystery of Golgotha, the
    • such asceticism, modern man would at the same time deaden his
    • ancient times; instead, by means of these exercises, man's pure
    • progressive development. The ascetic of ancient times could not
    • at that time had to accomplish for him after death what
    • time spent here was not a waste of time for you.

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